In Alchemy in the Rain Forest Jerry K. Jacka explores how the indigenous population of Papua New Guinea's highlands struggle to create meaningful lives in the midst of extreme social conflict and environmental degradation. Drawing on theories of political ecology, place, and ontology and using ethnographic, environmental, and historical data, Jacka presents a multilayered examination of the impacts large-scale commercial gold mining in the region has had on ecology and social relations. Despite the deadly interclan violence and widespread pollution brought on by mining, the uneven distribution of its financial benefits has led many Porgerans to call for further development. This desire for increased mining, Jacka points out, counters popular portrayals of indigenous people as innate conservationists who defend the environment from international neoliberal development. Jacka's examination of the ways Porgerans search for common ground between capitalist and indigenous ways of knowing and being points to the complexity and interconnectedness of land, indigenous knowledge, and the global economy in Porgera and beyond.

Understanding ExtrACTIVISM surveys how contemporary resource extractive industry works and considers the responses it inspires in local citizens and activists. Chapters cover a range of extractive industries operating around the world, including logging, hydroelectric dams, mining, and oil and natural gas extraction. Taking an activist anthropological stance, Anna Willow examines how culture and power inform recent and ongoing disputes between projects’ proponents and opponents, beneficiaries and victims. Through a series of engaging case studies, she argues that diverse contemporary natural resource conflicts are underlain by a culturally constituted ‘extractivist’ mind-set and embedded in global patterns of political inequity. Offering a synthesizing framework for making sense of complex interconnections among environmental, social, and political dimensions of natural resource disputes, Willow reflects on why extractivism exists, why it matters, and what we might be able to do about it. The book is valuable reading for students and researchers in the environmental social sciences as well as for activists and practitioners.

In this elegantly written inquiry into the function and purpose of illness, Duff reflects upon her own experience with Chronic Fatigue and Immune Dysfunction Syndrome (CFIDS) and offers a fresh perspective on recovery and healing. While we are conditioned to think of health as the norm, the author reveals that illness has its own geography, laws and commandments.

The author of Knitting in America offers more than 50 winter knitting projects—from classic holiday decorations to stylishly original gifts. For many people, the best part of the winter holidays is the anticipation: planning the perfect gifts, decorating the house, looking forward to seeing family and friends. Holidays can be particularly special for knitters, whose preparations often start months in advance and involve their own creations. In Handknit Holidays best-selling knitting author Melanie Falick presents an eclectic collection of more than 50 original gifts, decorations, and clothing pieces for Christmas, Hanukkah, and the winter solstice, providing year-round inspiration for knitters of all levels. Created by top knitwear designers, the projects include colorful ornaments; funky and classic Christmas stockings; a wire-and-bead menorah; sparkly ribbon scarves; a poncho and matching dog sweater; and a range of super-quick projects for that last-minute holiday rush, from a Santa hat, to elf caps, to flower pins. Rounding out the volume are a few grand projects—an Aran tree skirt, a patchwork afghan, a lace shawl—destined to become family heirlooms, plus features on such topics as the origin of the Christmas stocking, the meaning of the winter solstice, knitting for charities, strategies for finishing holiday knitting (on schedule!), and even a delicious recipe for festive crescent cookies. Beautifully photographed by Susan Pittard, Handknit Holidays is a creative celebration of the holiday season and a treasure for all knitters who seek to bring more of their own handwork—and artistry—into their daily lives and their holiday festivities.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. What happens after colonial industries have run their course—after the factory closes and the fields go fallow? Set in the cinchona plantations of India’s Darjeeling Hills, Quinine’s Remains chronicles the history and aftermaths of quinine. Harvested from cinchona bark, quinine was malaria’s only remedy until the twentieth-century advent of synthetic drugs, and it was vital to the British Empire. Today, the cinchona plantations—and the roughly fifty thousand people who call them home—remain. Their futures, however, are unclear. The Indian government has threatened to privatize or shut down this seemingly obsolete and crumbling industry, but the plantation community, led by strident trade unions, has successfully resisted. Overgrown cinchona fields and shuttered quinine factories may appear the stuff of postcolonial and postindustrial ruination, but quinine’s remains are not dead. Rather, they have become the site of urgent efforts to redefine land and life for the twenty-first century. Quinine's Remains offers a vivid historical and ethnographic portrait of what it means to forge life after empire.

How engineers in the mining and oil and gas industries attempt to reconcile competing domains of public accountability. The growing movement toward corporate social responsibility (CSR) urges corporations to promote the well-being of people and the planet rather than the sole pursuit of profit. In Extracting Accountability, Jessica Smith investigates how the public accountability of corporations emerges from the everyday practices of the engineers who work for them. Focusing on engineers who view social responsibility as central to their profession, she finds the corporate context of their work prompts them to attempt to reconcile competing domains of accountability—to formal guidelines, standards, and policies; to professional ideals; to the public; and to themselves. Their efforts are complicated by the distributed agency they experience as corporate actors: they are not always authors of their actions and frequently act through others. Drawing on extensive interviews, archival research, and fieldwork, Smith traces the ways that engineers in the mining and oil and gas industries accounted for their actions to multiple publics—from critics of their industry to their own friends and families. She shows how the social license to operate and an underlying pragmatism lead engineers to ask how resource production can be done responsibly rather than whether it should be done at all. She analyzes the liminality of engineering consultants, who experienced greater professional autonomy but often felt hamstrung when positioned as outsiders. Finally, she explores how critical participation in engineering education can nurture new accountabilities and chart more sustainable resource futures.

This compelling ethnography offers a nuanced case study of the ways in which the Maisin of Papua New Guinea navigate pressing economic and environmental issues. Beautifully written and accessible to most readers, Ancestral Lines is designed with introductory cultural anthropology courses in mind. Barker has organized the book into chapters that mirror many of the major topics covered in introductory cultural anthropology, such as kinship, economic pursuit, social arrangements, gender relations, religion, politics, and the environment. The second edition has been revised throughout, with a new timeline of events and a final chapter that brings readers up to date on important events since 2002, including a devastating cyclone and a major court victory against the forestry industry.

The first edition of Anthropology and Climate Change (2009) pioneered the study of climate change through the lens of anthropology, covering the relation between human cultures and the environment from prehistoric times to the present. This second, heavily revised edition brings the material on this rapidly changing field completely up to date, with major scholars from around the world mapping out trajectories of research and issuing specific calls for action. The new edition introduces new “foundational” chapters—laying out what anthropologists know about climate change today, new theoretical and practical perspectives, insights gleaned from sociology, and international efforts to study and curb climate change—making the volume a perfect introductory textbook; presents a series of case studies—both new case studies and old ones updated and viewed with fresh eyes—with the specific purpose of assessing climate trends; provides a close look at how climate change is affecting livelihoods, especially in the context of economic globalization and the migration of youth from rural to urban areas; expands coverage to England, the Amazon, the Marshall Islands, Tanzania, and Ethiopia; re-examines the conclusions and recommendations of the first volume, refining our knowledge of what we do and do not know about climate change and what we can do to adapt.

This book offers an overview of the key debates in the burgeoning anthropological literature on resource extraction. Resources play a crucial role in the contemporary economy and society, are required in the production of a vast range of consumer products and are at the core of geopolitical strategies and environmental concerns for the future of humanity. Scholars have widely debated the economic and sociological aspects of resource management in our societies, offering interesting and useful abstractions. However, anthropologists offer different and fresh perspectives – sometimes complementary and at other times alternative to these abstractions – based on field researches conducted in close contact with those actors (individuals as well as groups and institutions) that manipulate, anticipate, fight for, or resist the extractive processes in many creative ways. Thus, while addressing questions such as: "What characterizes the anthropology of resource extraction?", "What topics in the context of resource extraction have anthropologists studied?", and "What approaches and insights have emerged from this?", this book synthesizes and analyses a range of anthropological debates about the ways in which different actors extract, use, manage, and think about resources. This comprehensive volume will serve as a key reading for scholars and students within the social sciences working on resource extraction and those with an interest in natural resources, environment, capitalism, and globalization. It will also be a useful resource for practitioners within mining and development.

Drawing on twenty years of research, this book examines the historical perspective of a Pacific people who saw “globalization” come and go. Suau people encountered the leading edge of missionization and colonialism in Papua New Guinea and were active participants in the Second World War. In Memory of Times to Come offers a nuanced account of how people assess their own experience of change over the course of a critical century. It asks two key questions: What does it mean to claim that global connections are in the past rather than the present or the future, and what does it mean to claim that one has lost one’s culture, but not because anyone else took it away or destroyed it?