Contributed papers presented at a national seminar.

Can religious belief survive in a scientific era? Aldous Huxley thought so. His early recognition of the profound significance of twentieth-century science and the need for moral and spiritual direction resulted in his espousal of mysticism. An examination of his fiction and nonfiction reveals Huxley's significance for cross-disciplinary debates between religion, science and literature and provides examples of the transmission or refraction of knowledge from one discourse to another.

Volume 22 opens with two little-known Huxley writings, "A Lunndon Mountaineering Essay" (1914), edited by Gerhard Wagner, and Huxley's contributions in French at the Paris 1933 congress on the future of the European spirit, edited and translated into English by James Sexton. This section is followed by a further selection of papers from the Seventh International Aldous Huxley Symposium held at Toulon in October 2021, many of them devoted to a variety of neglected Huxley issues or to the second part of the Huxley Forum, entitled "Aldous Huxley's Controversial Philosophical Theories." An overview of the conference programme can be consulted on the Internet via https://sites.univ-tln.fr/huxley-toulon/en/program/. The volume closes with further articles on Huxley's concept of the ultimate revolution, on an aficionado's life-long personal experience with Huxley's works, and on Huxley's many-sided response to Charles Dickens.

The present treatise is a critical study of different systems of Indian Philosophy based on original sources and its principal value lies in their interpretation. On almost all fundamental points the author has quoted from the original texts to enable the reader to compare the interpretations with the text. The book opens with the survey of Indian philosophical thought as found in the Vedas, the Upanisads and Bhagavadgita. It proceeds to the study of Materialism, Jainism and Early Buddhism, Sunyavada, Vijnanavada and Svatantra Vijnanavada. It expounds the tenets of the six systems of Indian Philosophy with special reference to Sankara, the pre-Sankara and the post-Sankara Vedanta, and the essentials of Buddhism and Vedanta in comparison and contrast. It discusses the doctrines of Vedanta as interpreted by Ramanuja, Madhva, Nimbarka, Vallabha, Caitanya and Aurobindo. It also contains a clear exposition of Saiva Siddhanta, Kashmir Saivism and Sakta Schools.

"Akashvani" (English) is a programme journal of ALL INDIA RADIO, it was formerly known as The Indian Listener. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes, who writes them, take part in them and produce them along with photographs of performing artists. It also contains the information of major changes in the policy and service of the organisation. The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service, Bombay, started on 22 December, 1935 and was the successor to the Indian Radio Times in English, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it used to published by All India Radio, New Delhi. From 1950,it was turned into a weekly journal. Later, The Indian listener became "Akashvani" (English ) w.e.f. January 5, 1958. It was made fortnightly journal again w.e.f July 1,1983. NAME OF THE JOURNAL: AKASHVANI LANGUAGE OF THE JOURNAL: English DATE, MONTH & YEAR OF PUBLICATION: 12 FEBRUARY, 1967 PERIODICITY OF THE JOURNAL: Weekly NUMBER OF PAGES: 80 VOLUME NUMBER: Vol. XXXII, No.7 BROADCAST PROGRAMME SCHEDULE PUBLISHED (PAGE NOS): 12-79 ARTICLE: 1. Profiles in Courage: Great Explorers 2. Indian Thought and Aldous Huxley 3. Sculpture I Remember 4. AIR-BBC Discussion 5. Japanese Way of Doing Business AUTHOR: 1. T. C. Sankara Menon 2. Prof. K. Sheshadri 3. Jaya Appaswamy 4. G. C. Awasthy 5. Sri Thandeswara KEYWORDS : 1.Knowledge,Australia,Columbus 2.India,East,Despite 3.Position,Archetypal,Tranquility 4.Unique,Frank Moraes,Malcolm Muggeridge 5.Commitment,Visitor,Machinery Document ID : APE-1967 (J-M) Vol-I-07 Prasar Bharati Archives has the copyright in all matters published in this “AKASHVANI” and other AIR journals. For reproduction previous permission is essential.

Although the title of this volume is Aldous Huxley between East and West, the order of the articles found within goes from West to East, which naturally imitates Huxley's own progress, especially since he went to the trouble of stepping out as far West as possible before starting for the East. Indeed one could argue that he was already on his way there before he left for California, a continuous journey, perhaps, since from the Californian shores of the Pacific the East is the further West. After the Introduction which places Huxley between East and West, the book starts with a consideration of Huxley's family connections, then goes onto his earliest fictions, his interest in science and the issue of modernity, and his experiments with drama and their inherent philosophical concerns. The poetry with which he began his writing career is then viewed as a link between his earlier Western self and his later Oriental interests, suggesting that the latter was always inherent in the former. A number of considerations of the Utopian themes in Huxley's middle and later fiction leads the volume to a climax with four articles surveying the foibles and the wisdom of Huxley's encounter with Eastern religious thought and philosophy, his misunderstandings, as well as ours, of what actually he had learned and wished to pass on to the Western world.

Aldous Huxley began as a poet. He perfected the voice of the modern satirical poet of ideas, who used art against itself to produce a parodic poetry of breakdowns, collapses, stalemates, and dead ends best suited to the apparent pointlessness of the post-war era. His cleverest, most irreverent poems are contrapuntal: they, in effect, silence venerable poets and cancel traditional formats. Huxley's poetic personas either fail to preserve conventional forms or purposely sabotage them. By 1920, Huxley became the parodic equivalent of the formative intelligences (i.e., Dante, Goethe, and Lucretius) who once synthesized their respective eras positively. In this book, author Jerome Meckier explicates most of Huxley's poems, including Leda, his masterpiece, an ironical modern myth. Meckier traces Huxley's development in terms of the poets he inserted in five of his eleven novels, along with their poems. These poets mostly fail as poets, their different stances falling apart one after another. But Huxley began to detect a spiritual significance underlying the creative urge. This allowed him to rehabilitate many of the Romantic and Victorian poets he formerly ridiculed as frauds and liars. Eventually, he celebrated mystical contemplation as silent poetry, positing a utopia in which everyone is a poet to the limits of his or her potentiality. Huxley became the perennial philosopher, a neo-Brahmin: the sage-like figure he initially personified parodically. His paradigmatic career took him from a Pyrrhonic silencing of outmoded poems and poets to the advocacy of a poetry of silence. (Series: "Human Potentialities". Studien zu Aldous Huxley & zeitgenossischer Kultur/Studies in Aldous Huxley & Contemporary Culture - Vol. 11)

Aldous Huxley Annual is the official organ of the Aldous Huxley Society at the Centre for Aldous Huxley Studies in Munster, Germany. It publishes essays on the life, times, and interests of Aldous Huxley and his circle. It aspires to be the sort of periodical that Huxley would have wanted to read and to which he might have contributed. This issue continues the previous volume's collection of Aldous Huxley's early essays in art criticism, for the most part published anonymously. It focuses on Huxley's critical approach to architecture, applied arts and sculpture. Other contributions deal with Lady Chatterley's Lover, with myth, history and utopianism as well as with Huxley's literary remains.

Aldous Huxley Annual is the official organ of the Aldous Huxley Society at the Center for Aldous Huxley Studies in Munster, Germany. The Society publishes essays on the life, times, and interests of Aldous Huxley and his circle. Volume 9 is the first to have a Guest Editor: Professor James Sexton. Sexton opens this issue with "A New Huxley Miscellany," which is followed by a selection of lectures from the Fourth International Aldous Huxley Symposium held in Los Angeles in July/August 2008. The issue closes with the first Peter Edgerly Firchow Memorial Prize Essay by Brian Smith of Suffolk University. (Series: Aldous Huxley Annual - Vol. 9)

In the moral vacuum and world of shifting values following World War I, Aldous Huxley was both a sensitive refl ector and an articulate catalyst. This work provides a highly illuminating analysis of Huxley's evolution from skeptic to mystic. As Milton Birnbaum shows, in a perceptive interpretation of Huxley's poetry, fi ction, essays and biographies-what evolved in Huxley's moral and intellectual pilgrimage was not so much a change in direction as a shift in emphasis. Even in the sardonic Huxley of the 1920s and 1930s, there is a moral concern. In the later Huxley, there are traces of the satirical skepticism which delighted his readers in the decades preceding World War II. A man of letters, a keen observer, seeker of new ways while profoundly knowledgeable in the truths of ancient wisdom, Huxley tried to achieve a symbiotic synthesis of the best of all worlds. In clarifying and interpreting Huxley's intellectual, moral, and philosophical development, Birnbaum touches upon all the subjects that came under the scrutiny of a singularly encyclopedic mind. This book is of great worth to those interested both in Huxley the brilliant satirist and in Huxley the seeker of salvation. In his search, Huxley typifi ed the modern quest for values. Milton Birnbaum's study is an invaluable guide in that journey. His new introduction takes account of research and analysis of Huxley that has occurred since this book's original publication.