Alexis de Tocqueville possessed one of the most fertile sociological imaginations of the nineteenth century. For more than 120 years, his uncanny predictive insight has continued to fascinate thinkers, and his writings have continued to influence our interpretations of history and society. His analyses of many issues remain relevant to current social and political problems. In this volume John Stone and Stephen Mennell bring together for the first time selections from the full range of Tocqueville's writings, selections that illustrate the depth of his insight and analysis.

Tocqueville, Covenant, and the Democratic Revolution examines the intellectual and institutional context in which Alexis de Tocqueville developed his understanding of American political culture, with its profound influence on his democratic theory. This book also examines Tocqueville's claim that religious beliefs are among the most important determinants of a people's social structure and political institutions.

The questions and issues raised by Tocqueville in his monumental studies of France and America are just as crucial for understanding the evolution of democracy in the West and the development of democracy in the non-western world. They clearly show the breadth of Tocqueville's contributions to the development of modern social sciences. Among the questions addressed by Tocqueville were: How does the weight of the past affect the evolution of political institutions and political behavior? What impact do differences in physical environment have on the organization of society? What are the relationships between social equality, freedom, and democracy? To what extent does centralization destroy the capacity for local initiative and self-governance? What conditions are needed to nurture the flourishing of self-governing communities? What safeguards are needed to preserve freedom and to prevent incipient democracies from becoming dictatorships? Why has democracy had such a problem taking hold in many parts of the non-western world? How should one study democracy in non-western settings? Tocquevillian analytics can help us provide answers. Addressed to a wider audience than Tocqueville scholars, the book argues that Tocquevillian analytics can be used to understand developments in non-western as well as western societies and be updated to address such issues as globalization, ethnicity, New World-Old World comparisons, and East-West dynamics. The first part of the book examines the basic components of Tocquevillian analytics, outlining its stepwise, interdisciplinary approach to understanding societies and nations. The second part applies the Tocquevillian conceptual framework to the contemporary world and contains individual chapters on various regions of the worldDNorth America, Russia, Western Europe, Asia, Africa, and Latin America. Unlike previous collective works on Tocqueville,Conversations with Tocqueville does not offer a survey of the authors' views, but instead focuses on presenting a cohesive theoretical framework of analysis that can then be applied and adjusted to fit a multitude of settings.

Alexis de Tocqueville’s work touched upon an exceptionally broad range of social scientific disciplines, from economics to religion, and from education to international affairs. His work consistently appeals to scholars dismayed by existing disciplinary silos. Tocqueville is also well-regarded for diagnosing both the promise and perils of democratic life. Consideration of his ideas provokes serious consideration of and engagement with contemporary trends as citizens in democratic countries cope with challenges posed by new technological, cultural, and political changes. However, attention to Tocqueville is uneven across disciplines, with political theorists paying him the most heed and economists the least. This volume focuses on political economy, trying to bridge this divide. This book collects essays by emerging scholars from a variety of disciplines—political science, economics, sociology, philosophy, and social thought—to examine Tocqueville’s thoughts on political and social economy and its contemporary relevance. The book is divided into two halves. The first half engages with the main currents of research on Tocqueville’s own thoughts regarding economic institutions, constitutionalism, liberalism, history, and education. The second half applies Tocqueville’s insights to diverse contemporary topics including international relations, citizenship, mass incarceration, and pedagogy. This volume will be of interest to scholars and students interested in Tocqueville, the history of political thought, and a variety of current policy issues.

A state-of-the-art meditation on relations, theoretical and practical, among a familiar triad of themes: comunitarianism, liberalism, and democracy. --American Political Science Review A collection of distinguished contributors, from a wide range of disciplines, examine the implications of the resurgence of interest in community. The chapters in Democratic Community consider the fundamental issues that divide liberals and communitarians, as well as the structure of communities, the roles of freedom and democratic institutions in sustaining one another, the place of a democratic civil society in a democratic polity, and the contributions of feminist thinking. This thirty-fifth volume in the American Society of Political and Legal Philosophy series is devoted, as is each volume in the series, to a single topic-- in this case, the implications for human nature and democratic theory of the resurgence of interest in community. Democratic Community deals not only with fundamental issues that divide liberals and communitarians, but is also concerned with the structure of communities, the roles of freedom and democratic institutions in sustaining one another, the place of a democratic civil society in a democratic polity, and the contributions of feminist thinking to the great debate. The collection of distinguished contributors, from a wide range of disciplines, includes: Richard J. Arneson (University of California, San Diego), Jean Baechler (University of Paris, Sorbonne), Christopher J. Berry (University of Glasgow), Robert A. Dahl (Yale University), Martin P. Golding (Duke University), Carol C. Gould (Stevens Institute of Technology), Amy Gutmann (Princeton University), Jane Mansbridge (Northwestern University), Kenneth Minogue (London School of Economics), Robert C. Post (University of California, Berkeley), David A. J. Richards (New York University), Gerald N. Rosenberg (University of Chicago), Bruce K. Rutherford (Yale University), Alan Ryan (Princeton University), and Carmen Sirianni (Brandeis University).

This collection tackles the theme of isolation and the breakdown of mediating social institutions. It is, in part, a response to Robert Putnam's Bowling Alone as well as an attempt to create a broader idea of civil society.

Hidden in Historicism considers how the nineteenth-century philosophy of historicism depicts three "forgotten time regimes": a time of rise and fall, an ambiguous time of synchronicity of the non-synchronous, and a time in which decisive moments dominate. Before the eighteenth century, time was past-oriented. This inversed in the Enlightenment, when the future became dominating. Today, this time of progress continues to be embraced as a "time of the modern". Yet, inequality, increasing violence and climate change lead to doubts over a bright future. In this book, Harry Jansen moves away from the heritage of Reinhart Koselleck and his single time of the modern towards a historicist, threefold temporal approach to history writing. In the time regime of the twenty-first century past, present and future coexist. It is a heterogeneous time that takes on the three forms of historicism. Jansen’s study shows how all three times exist together in current historiography and contribute to a better understanding of the world today. Based on the idea that an incarnated time rules everything that happens it reality, the book offers a fresh perspective on the ongoing discussion about time and time regimes in contemporary philosophy and theory of history for students and scholars, both time specialists and the non-specialist.

Modern society emerged in the context of European colonialism and empire. So, too, did a distinctively modern social theory, laying the basis for most social theorising ever since. Yet colonialism and empire are absent from the conceptual understandings of modern society, which are organised instead around ideas of nation state and capitalist economy. Gurminder K. Bhambra and John Holmwood address this absence by examining the role of colonialism in the development of modern society and the legacies it has bequeathed. Beginning with a consideration of the role of colonialism and empire in the formation of social theory from Hobbes to Hegel, the authors go on to focus on the work of Tocqueville, Marx, Weber, Durkheim and Du Bois. As well as unpicking critical omissions and misrepresentations, the chapters discuss the places where colonialism is acknowledged and discussed – albeit inadequately – by these founding figures; and we come to see what this fresh rereading has to offer and why it matters. This inspiring and insightful book argues for a reconstruction of social theory that should lead to a better understanding of contemporary social thought, its limitations, and its wider possibilities.

Arguing that Tocqueville was fundamentally a social scientist rather than a political theorist, Elster emphasises Tocqueville's substantive and methodological insights.