This is a translation by Dr. Edward Hammond. The First Book of Enoch was lost for centuries to the western world although it was kept by the Ethiopian church. In 1773 the Scottish explorer James Bruce heard that the Book of Enoch may have been in Ethiopia so traveled there and procured three copies. In 1821 Richard Laurence, a professor of Hebrew at Oxford, produced the first English translation. Fragments of ten Enoch manuscripts were found among the Dead Sea Scrolls. It is quoted by New Testament Book of Jude. This book contains all sections of The First Book of Enoch: The Book of the Watchers The Book of Parables of Enoch The Astronomical Book The Book of Dream Visions The Epistle of Enoch It is of particular interest to anyone with an interest in angels and demons, or Bible history in general. The Books of Enoch: The Complete Set also contains 2 Enoch (also known as The Slavonic Enoch, or The Secrets of Enoch) and contains the Extended Version; and 3 Enoch (also known as The Hebrew Book of Enoch.)

The First and Second Books of Adam and Eve, also known as The Conflict of Adam and Eve with Satan, are a late Christian work dating hundreds of years after the actual Biblical Scriptures. The First Book of Adam and Eve tells the story of what happened to Adam and Eve after they left Eden. It tells of the difficulties they encountered in their new home known as the Cave of Treasures, and of Satan's many appearances (often mistranslated as "apparitions") to them. The First Book of Adam and Eve also chronicles the birth of Cain and his twin sister Luluwa and of Abel and his twin sister Aklemia. It also details Cain's murder of Abel, as well as Adam's death. The first book focuses on Adam's sorrow at being outside the Garden of Eden. Adam and Eve are constantly plagued by visits from Satan, who appears to them in many forms and attempts to trick them over and over again. The Second Books of Adam and Eve is an account of the history of the patriarchs who lived before the Flood. It chronicles the lives of Seth's descendants on the Holy Mountain and tells how they broke God's commandment and left the mountain, being tricked by Cain's descendants. The First and Second Books of Adam and Eve are classed as pseudegraphica which means "false works." The texts are thought to have their source in the fifth or sixth century CE, but they show evidence of extensive and much later Christian additions from after the time of Middle Ages.

This volume is a collection of articles by some of the foremost scholars in the field, dealing with the rich variety of Adam and Eve-traditions, from "The Life of Adam and Eve" onwards to late medieval writings in Armenian.

Andrei Orlov examines early Christological developments in the light of rabbinic references to the “two powers” in heaven, tracing the impact of this concept through both canonical and non-canonical material. Orlov begins by looking at imagery of the “two powers” in early Jewish literature, in particular the book of Daniel, and in pseudepigraphical writings. He then traces the concept through rabbinic literature and applies this directly to understanding of Christological debates. Orlov finally carries out a close examination of the “two powers” traditions in Christian literature, in particular accounts of the Transfiguration and the Baptism of Jesus. Including a comprehensive bibliography listing texts and translations, and secondary literature, this volume is a key resource in researching the development of Christology.

The Adam and Eve stories are a foundational myth in the Jewish and Christian worlds, and the way they were recounted reveals a great deal about those doing the retelling. How did the Armenians retell these stories? What values do these retellings express about men and women, their life in the world, sin and redemption? Presented here are twelve hundred years of Armenian telling of the Genesis 1–3 stories in an unparalleled collection of all significant narratives of Adam and Eve in Armenian literature—prose and poetry, homilies and commentaries, calendary and mathematical texts—from its inception in the fifth century to the seventeenth century. This seminal resource contributes to the lively current discussion of how biblical and apocryphal traditions were retold, embroidered, and transformed into the lenses through which the Bible itself was read.

For the first time, Jack Levison offers the English-speaking world a comprehensive commentary on the Greek Life of Adam and Eve, an epic of pain, death, and hope. An exhaustive introduction clarifies issues of literary character, manuscripts and versions, and provenance; the commentary itself provides rich discussions of the Greek text, illuminated by Jewish scripture and ancient Greek and Hebrew literature. Fresh translation and bibliography.