'Almost nothing in life is only what it seems.' Soldier, journalist, historian, author of forty books, Jan Morris led an extraordinary life, witnessing such seminal moments as the first ascent of Everest, the Suez Canal Crisis, the Eichmann Trial, The Cuban Revolution and so much more. Now, in Allegorizings, published posthumously as was her wish, Morris looks back over some of the key moments of her life, and sees a multitude of meanings. From her final travels to the USA and across Europe to late journeys on her beloved trains and ships, from the deaths of her old friends Hilary and Tenzig to the enduring relationships in her own life, from reflections on identity and nations to the importance of good marmalade, it bears testimony to her uniquely kind and inquisitive take on the world.

What is history and how does it impact upon biblical interpretation and theology? 'Allegorizing History' seeks to answer this question by arguing that conceptions of the past and the purposes of history impact upon biblical interpretation and vice versa.Invoking Constantin Fasolt's notion of history as 'a knowledge of the past, as well as the technique by which such knowledge is produced', and re-fashioning Erich Auerbach's historical enterprise in Figura (1938), Furry contends that the understanding and practice of historical writing is inevitably affected by philosophy and theology, thereby rendering all history as figural or allegorical. Famous for his Ecclesiastical History of the Anglo-Saxon People and biblical commentaries, the Venerable Bede is studied in dialogue with Augustine, contemporary theology, and historical theory to make this interdisciplinary argument.

A theology that is real, readable, and relevant -- such is Paul Jewett's God, Creation, and Revelation. Writing from a distinctively evangelical and Reformed viewpoint, Jewett offers a general, systematic introduction to these doctrines of the Christian church: how we know God (revelation and Scripture); who God is (the divine nature); what God is like (the divine attributes); and what God has done (creation). / While upholding the historic Christian faith, Jewett's approach to Christian teaching is uniquely "neo-evangelical" in that he seeks to expound and clarify orthodox Christianity for twentieth-century Christians: Jewett purposely sets forth his systematic theology in light of scientific and social issues that confront the church in the contemporary world. Throughout the book Jewett also refers to literary masterpieces and to the church's hymns, giving the reader a greater appreciation for the theological treasures in our literature and our hymnody. / The culmination of nearly forty years of study and teaching, this book adeptly balances the philosophical efforts needed in systematic theology with the biblical material in which Christian doctrines are rooted, and it covers well the range of theologies -- from the early fathers to the Scholastics, from the Reformers to liberation and feminist theologians. Interspersed throughout the text are useful addenda and excursuses, which provide further detailed treatment of specific topics. / An unusual feature of God, Creation, and Revelation is Jewett's inclusion of eight sermons by Dr. Marguerite Shuster, a former student of his. Believing that theology and preaching must go together, Jewett has strategically placed these sermons throughout the book as creative examples of how to preach Christian doctrines.

The Routledge Companion to Literature and Feminism brings unique literary, critical, and historical perspectives to the relationship between women’s writing and women’s rights in British contexts from the late eighteenth century to the present. Thematically organised around five central concepts—Rights, Networks, Bodies, Production, and Activism—the Companion tracks vital questions and debates, offering fresh perspectives on changing priorities and enduring continuities in relation to women’s ongoing struggle for liberty and equality. This groundbreaking collection brings into focus the historical and cultural conditions which have shaped the formation of British literary feminisms, including the legacies of slavery, colonialism, and Empire. From the political novel of the 1790s to early twentieth-century suffrage theatre and contemporary ecofeminism, and from the mid-Victorian antislavery movement to anti-fascist activism in the 1930s and working-class women’s writing groups in the 1980s, this book testifies to the diverse and dynamic character of the relationship between literature and feminism. Featuring contributions from leading feminist scholars, the Companion offers new insights into the crucial role played by women’s literary production in the evolving history of women’s rights discourses, feminist activism, and movements for gender equality. It will appeal to students and scholars in the fields of women’s writing, British literature, cultural history, and gender and feminist studies.

In this classic work in patristic studies, R. P. C. Hanson elucidates the views of the third-century theologian Origen on the nature and interpretaion of Scripture. The introduction by a leading Origen scholar sets Hanson's work in its context and explores its significance to Origen scholarship.

Leo Strauss is widely recognized as one of the foremost interpreters of Maimonides. His studies of the medieval Jewish philosopher led to his rediscovery of esotericism and deepened his sense that the tension between reason and revelation was central to modern political thought. His writings throughout the twentieth century were chiefly responsible for restoring Maimonides as a philosophical thinker of the first rank. Yet, to appreciate the extent of Strauss’s contribution to the scholarship on Maimonides, one has traditionally had to seek out essays he published separately spanning almost fifty years. With Leo Strauss on Maimonides, Kenneth Hart Green presents for the first time a comprehensive, annotated collection of Strauss’s writings on Maimonides, comprising sixteen essays, three of which appear in English for the first time. Green has also provided careful translations of materials that had originally been quoted in Hebrew, Arabic, Latin, German, and French; written an informative introduction highlighting the original contributions found in each essay; and brought references to out-of-print editions fully up to date. The result will become the standard edition of Strauss’s writings on Maimonides.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.