Brings together Paul Williams' previously published papers on the Indian and Tibetan interpretations of selected verses from the eighth and ninth chapters of the Bodhicaryavatara.

Separated from its anchorage in religion, ethics has followed the social sciences in seeing human beings as fundamentally characterised by self-interest, so that altruism is either naively idealistic or arrogantly self-sufficient. Colin Grant contends that, as a modern secular concept, altruism is a parody on the self-giving love of Christianity, so that its dismissal represents a social levelling that loses the depths that theology makes intelligible and religion makes possible. The Christian affirmation is that God is characterised by self-giving love (agape), then expected of Christians. Lacking this theological background, the focus on self-interest in sociobiology and economics, and on human realism in the political focus of John Rawls or the feminist sociability of Carol Gilligan, finds altruism naive or a dangerous distraction from real possibilities of mutual support. This book argues that to dispense with altruism is to dispense with God and with the divine transformation of human possibilities.

What matters in personal survival? What makes self-awareness possible? If there is no permanent self, should we be altruistic? These and other questions were tackled by the international participants in the 2018 Uehiro Graduate Student Philosophy Conference at University of Hawaiʻi at Mānoa. Their responses explore the subject of subjecthood from interdisciplinary and comparative perspectives. Some approach it from an analytic point of view, others from a historical, and as many as five draw from non-Western traditions to argue their points. We have selected seven of the 21 papers presented at the conference. Given their comparative scope, they provide a slightly unusual sample of the discussions in philosophy of self and personhood today. The collection would be of interest not only to graduate students and professional philosophers, but also to anyone curious about the comparative methods used to investigate the self in philosophy.

This book is an exploration of altruism from a sociological perspective. P.A. Sorokin addresses contemporary issues, presents a framework for studying altruism, and delves into the sociological and psychological underpinnings of altruistic behavior. Through a combination of theoretical analysis and practical examples, Sorokin makes a compelling case for the transformative power of altruism in society. This book is a significant contribution to the field of sociology, offering deep insights into the nature of altruism and its potential to shape a more compassionate and peaceful world.

Iraklis Ioannidis offers fresh, yet radical, philosophical insights into the much contested topic of altruism. Whereas the debate on altruism, since time immemorial, consists in trying to determine whether we are biologically altruistic or not, Ioannidis explores altruism otherwise. Following Nietzsche, he traces altruism to the phenomenon of promising or giving one’s word. His analysis provokes us to think that our possibility to exist cannot be realized without this event. Ioannidis’ passage to altruism attempts to perform altruism while exploring it. By reversing the axioms of classical phenomenology, what he calls unbracketing, he welcomes in his writing space any discourse, any human expression which could help the philosophical investigation.

Employing computer simulations for the study of the evolution of altruism has been popular since Axelrod's book „The Evolution of Cooperation“. But have the myriads of simulation studies that followed in Axelrod's footsteps really increased our knowledge about the evolution of altruism or cooperation? This book examines in detail the working mechanisms of simulation based evolutionary explanations of altruism. It shows that the „theoretical insights“ that can be derived from simulation studies are often quite arbitrary and of little use for the empirical research. In the final chapter of the book, therefore, a set of epistemological requirements for computer simulations is proposed and recommendations for the proper research design of simulation studies are made.

Tibor R. Machan, one of the most prolific and wide ranging philosophers of our time, has been known internationally for decades through his public speaking, opinion columns, and of course his scholarly writing. This collection of essays seeks to explore Machan's philosophical ideas by considering some of the basic issues with which he has been concerned throughout his long and highly productive career. The essays range from those concerned with the nature of reality and knowledge to those dealing with the nature of the political/legal order. Topics such as the character of human nature, free choice and responsibility, the justification of individual rights, and the place of justice in the contemporary welfare state--among other basic issues--are discussed in these essays. Because Machan himself dealt with questions of central importance, the essays should appeal to a wide range of interests and disciplines in philosophy and related fields. But the essays are also written by people accomplished in their own right and thus seek not only to comment on Machan, but to make their own contribution to enduring philosophical issues. The volume should be of value to both students and faculty alike.

Friendship, Altruism, and Morality, originally published in 1980, gives an account of "altruistic emotions" (compassion, sympathy, concern) and friendship that brings out their moral value. Blum argues that moral theories centered on rationality, universal principle, obligation, and impersonality cannot capture this moral importance. This was one of the first books in contemporary moral philosophy to emphasize the moral significance of emotions, to deal with friendship as a moral phenomenon, and to challenge the rationalism of standard interpretations of Kant, although Blum’s "sentimentalism" owes more to Schopenhauer than to Hume. It was a forerunner to care ethics, and feminist ethics more generally; to virtue ethics; and to subsequent influential interpretations of Kant that attempted to room for altruistic emotion and friendship, and other forms of particularism and partialism. In addition, the work has been widely influential in religious studies, political theory, bioethics, and feminist ethics.

The concern for the well-being of others could be the saving grace of the 21st century. Matthieu Ricard's Altruism, an erudite, brilliantly ranging synthesis of philosophy, psychology and ages old wisdom, is a radical call to kindness, which has the potential as a new global movement to answer the biggest problems of our time: the economy in the short term, life satisfaction in the mid-term, and the environment in the long term. As the faultlines of inequality and nationalism leave us ever more divided, Ricard challenges us to be better people - and in the process, make the world a better place.

A wide-ranging intellectual history that reveals how important games have been to human progress, and what’s at stake when we forget what games we’re really playing. We play games to learn about the world, to understand our minds and the minds of others, and to make predictions about the future. Games are an essential aspect of humanity and a powerful tool for modeling reality. They’re also a lot of fun. But games can be dangerous, especially when we mistake the model worlds of games for reality itself and let gamification co-opt human decision making. Playing with Reality explores the riveting history of games since the Enlightenment, weaving an unexpected path through military theory, political science, evolutionary biology, the development of computers and AI, cutting-edge neuroscience, and cognitive psychology. Neuroscientist and physicist Kelly Clancy shows how intertwined games have been with the arc of history. War games shaped the outcomes of real wars in nineteenth and twentieth century Europe. Game theory warped our understanding of human behavior and brought us to the brink of annihilation—yet still underlies basic assumptions in economics, politics, and technology design. We used games to teach computers how to learn for themselves, and now we are designing games that will determine the shape of society and future of democracy. In this revelatory new work, Clancy makes the bold argument that the human fascination with games is the key to understanding our nature and our actions.