In the summer of 1888, Ameen Fares Rihani (1876-1940) left the shores of his native Lebanon to begin a new life in the bustling metropolis of New York City. Few could have guessed at the time that the young Rihani would soon become one of the most famous and distinctive Arab writers of the era, transforming tales from his crossings between East and West into a clarion call for understanding and cooperation between a rising world power and an Arab world that was suspended between cultural renaissance and political recolonization. Less than a year after the tragic events of September 11, 2001, the Ameen Rihani Institute and the American University Center for Global Peace convened a distinguished group of Arab, American, and European scholars for an international symposium in Washington, D.C. Inspired by the conviction that Rihani's humane vision still addresses many of the most vitally important issues in global affairs, the participants in this symposium prepared stimulating writings on every facet of Rihani's intellectual journey, literary career, political advocacy, and life as a protagonist of Arab-American understanding. The result is this remarkable book demonstrating the extraordinary nature of Ameen Rihani's work as a cultural ambassador; the depth of his affinities for such writers as Carlyle, Emerson, Thoreau, and Tolstoy; and the enduring relevance of his commitments to tolerance, universalism, reconciliation, and peace.

Ameen Rihani (1876-1940) was an influential Arab-American thinker, writer and political activist, and was one of the most prominent humanist intellectuals of the twentieth century. He was born in Freike, Lebanon, and emigrated to the United States at the age of 12. He was recognized in his time as a leading figure in the world of Arab-American literature, a pioneer of the mahjar literary movement (Arabic Lebanese migration literature) and of contemporary Arabic prose poetry. A prolific writer, he published nearly 30 books in English alone. In his writing and political activism, Rihani's prime concern was engagement and mutual respect between the Arab world and the West - a concern which bears striking relevance to global affairs today. Undertaking a comprehensive reading of Rihani's Arabic and English published works, including his creative writings, essays, correspondence, and historical and travel books, Nijmeh Hajjar examines the dialectical link between Rihani's life experiences in the Arabworld, Europe and the USA with his ideas and activism. The book highlights Rihani's progressive secular humanist vision, his concerns about the need for Arab societies to achieve progress, liberal democracy and social justice, and his emphasis upon a mutual respect between the Arab world and the West - particularly the USA, Great Britain and France. This fascinating illustration of an Arab-American encounter contributes to post- and neo-colonial discourse and provides a balancing counterpoint to the predominant ideological 'clash of civilisations' paradigms. The Politics and Poetics of Ameen Rihani furthers our understanding of the Arab-Islamic world and its relationship with the West - which remains one of the most important issues of our times.

Originally published in Russian during the final years of the Soviet Union, this volume examines the influences of foreign literary movements, specifically Romanticism and Realism, on the three authors examined within. By viewing Gibran and Rihani's works in the light of English poets such as Wordsworth, Byron, and Shelley and American writers such as Emerson and Whitman--and by exploring Naimy through the lens of the Russian Realist tradition, drawing parallels specifically with the work of Belinsky, Tolstoy, Turgenev, and the Chekhovian tradition--this work provides an unusual window into the Arab world's cultural interaction with Europe, America, and Russia in the early 20th century. At the same time, it reaches beyond its academic scope and reveals universal elements that speak to all people and go beyond cultural frameworks altogether.

America’s Arab Nationalists focuses in on the relationship between Arab nationalists and Americans in the struggle for independence in an era when idealistic Americans could see the Arab nationalist struggle as an expression of their own values. In the first three decades of the twentieth century (from the 1908 Ottoman revolution to the rise of Hitler), important and influential Americans, including members of the small Arab-American community, intellectually, politically and financially participated in the construction of Arab nationalism. This book tells the story of a diverse group of people whose contributions are largely unknown to the American public. The role Americans played in the development of Arab nationalism has been largely unexplored by historians, making this an important and original contribution to scholarship. This volume is of great interest to students and academics in the field, though the narrative style is accessible to anoyone interested in Arab nationalism, the conflict between Zionists and Palestinians, and the United States’ relationship with the Arab world.

This volume analyzes a century of intellectual debates, political ideologies, and literary media in order to track the emergence, spread and decline of liberal thought as a response to both authoritarian rule and Westernization in the Eastern Mediterranean.

Arab Voices in Diaspora offers a wide-ranging overview and an insightful study of the field of anglophone Arab literature produced across the world. The first of its kind, it chronicles the development of this literature from its inception at the turn of the past century until the post 9/11 era. The book sheds light not only on the historical but also on the cultural and aesthetic value of this literary production, which has so far received little scholarly attention. It also seeks to place anglophone Arab literary works within the larger nomenclature of postcolonial, emerging, and ethnic literature, as it finds that the authors are haunted by the same ‘hybrid’, ‘exilic’, and ‘diasporic’ questions that have dogged their fellow postcolonialists. Issues of belonging, loyalty, and affinity are recognized and dealt with in the various essays, as are the various concerns involved in cultural and relational identification. The contributors to this volume come from different national backgrounds and share in examining the nuances of this emerging literature. Authors discussed include Elmaz Abinader, Diana Abu-Jaber, Leila Aboulela, Leila Ahmed, Rabih Alameddine, Edward Atiyah, Shaw Dallal, Ibrahim Fawal, Fadia Faqir, Khalil Gibran, Suheir Hammad, Loubna Haikal, Nada Awar Jarrar, Jad El Hage, Lawrence Joseph, Mohja Kahf, Jamal Mahjoub, Hisham Matar, Dunya Mikhail, Samia Serageldine, Naomi Shihab Nye, Ameen Rihani, Mona Simpson, Ahdaf Soueif, and Cecile Yazbak. Contributors: Victoria M. Abboud, Diya M. Abdo, Samaa Abdurraqib, Marta Cariello, Carol Fadda–Conrey, Cristina Garrigós, Lamia Hammad, Yasmeen Hanoosh, Waïl S. Hassan, Richard E. Hishmeh, Syrine Hout, Layla Al Maleh, Brinda J. Mehta, Dawn Mirapuri, Geoffrey P. Nash, Boulus Sarru, Fadia Fayez Suyoufie

Arab debates about the critical relationship between religion and modernity began in the early nineteenth century. Such debates are now integral to the struggle for power between a variety of political groups and their opponents, and are vital to understanding the modern Middle East. This unique volume introduces the writings of the Muslim and Arab Christian revisionist 'free-thinkers' who have tried to redefine the relationship. It challenges the deeply entrenched idea that the contemporary Islamic world has been impermeable to a critique of religious ideas and practices. Authors from the nineteenth century to the present are included. Some are avowed believers, even if they adopt positions many might regard as heretical; others are openly agnostic and atheistic. Despite their differences, all have been united in disputing the fundamentalist idea that life should conform to a system of values and law based on the Quran. They have also rejected the religious 'liberalism' that has been the chief opposition to traditionalism. The book's originality lies in its evaluation of the social and cultural impact of these radical thinkers.

A two-volume comprehensive guide with information on obtaining scholastic grants, scholarships and other financial resources to be used for educational expenses.

Opening up the field of diasporic Anglo-Arab literature to critical debate, this companion spans from the first Arab novel in 1911 to the resurgence of the Anglo-Arabic novel in the last 20 years. There are chapters on authors such as Ameen Rihani, Ahdaf

Using a theoretical framework located at the intersection of US ethnic studies, transnational studies, and postcolonial studies, Articulations of Resistance: Transformative Practices in Contemporary Arab-American Poetry maps an interdisciplinary model of critical inquiry to demonstrate the intimate link and multilayered connections between poetry and resistance. In this study of contemporary Arab-American poetry, Sirène Harb analyzes how resistance, defined as the force challenging the dominant, intervenes in ways of rethinking the local and the global vis-à-vis traditional paradigms of time, space, language and value.