"At last, an account that takes Thoreau seriously as a political thinker and makes an unconventional but persuasive case that Thoreau was deeply concerned with our political community: its citizens, its values and institutions, and its future. A fascinating book, easy to recommend". -- Robert Booth Fowler, author of The Dance with Community

Analyses literary representations of the American experience in selected works of Ralph Waldo Emerson, Henry David Thoreau, and Walt Whitman. Reveals the ambivalence that underlay the cultural and political development of the United States as a former colony.

The volume reexamines the trope of the intrusive machine and the regenerative pastoral garden, laid out fifty years ago by Leo Marx in "The Machine in the Garden," one of the founding texts of American Studies. Contributions explore the lasting influence of the trope in American culture and the arts, rereading it as a dialectics where nature is as much technologized as technology is naturalized. They trace this dialectic trope in filmic and literary representations of industrial, bureaucratic, and digital gardens; they explore its function in the aftermath of the civil war, the rural electrification during the New Deal, in landscape art, and in ethnic literatures; and they discuss the historical premises and lasting influence of Leo Marx's seminal study.

In The Landscape of Reform Ben Minteer offers a fresh and provocative reading of the intellectual foundations of American environmentalism, focusing on the work and legacy of four important conservation and planning thinkers in the first half of the twentieth century: Liberty Hyde Bailey, a forgotten figure in the Progressive conservation movement; urban and regional planning theorist Lewis Mumford; Benton MacKaye, the forester and conservationist who proposed the Appalachian Trail in the 1920s; and Aldo Leopold, author of the environmentalist classic A Sand County Almanac . Minteer argues that these writers blazed a significant "third way" in environmental ethics and practice, a more pragmatic approach that offers a counterpoint to the anthropocentrism-versus-ecocentrism—use-versus-preservation—narrative that has long dominated discussions of the development of American environmental thought. Minteer shows that the environmentalism of Bailey, Mumford, MacKaye, and Leopold was also part of a larger moral and political program, one that included efforts to revitalize democratic citizenship, conserve regional culture and community identity, and reclaim a broader understanding of the public interest that went beyond economics and materialism. Their environmental thought was an attempt to critique and at the same time reform American society and political culture. Minteer explores the work of these four environmental reformers and considers two present-day manifestations of an environmental third way: Natural Systems Agriculture, an alternative to chemical and energy-intensive industrial agriculture; and New Urbanism, an attempt to combat the negative effects of suburban sprawl. By rediscovering the pragmatic roots of American environmentalism, writes Minteer, we can help bring about a new, civic-minded environmentalism today.

Imagination and Environmental Political Thought: The Aftermath of Thoreau seeks to correct oversimplified readings of Henry David Thoreau’s political thought by elucidating a key tension within his imagination. With the celebration of Thoreau’s two-hundredth birthday now past, this study outlines, and builds on, his own understanding of imagination and considers its implications for environmental politics. Despite the use of the word, “aftermath,” Thoreau’s legacy for environmental political thought is primarily constructive and foundational for modern environmentalism. Thoreau’s virtues and vices have been inherited by his environmentally-conscious readers. The author of Walden’s preference for an abstract, ahistorical “higher law,” his radical concept of autonomy, and his frustration with government and community foster an impractical political thought characteristic of an idyllic imagination. Nevertheless, Thoreau demonstrates a more prudential and moral imagination by emphasizing the inescapable relationship between the moral order of individuals and the order of political communities and by pioneering the central questions of humanity’s relationship to non-human nature. Can this tension of imaginations be resolved? What are the consequences of this tension? Thoreau’s overall vision ultimately creates significant problems with which environmentalists still struggle. While Thoreau’s emphasis on freedom and the immaterial aspects of human and non-human nature are of considerable value, his abstract political morality, misanthropy and escapism must be resisted both for the sake of environmental well-being and human dignity. In addition, this book is an exercise in re-thinking how the humanities may provide scholars critical insights to better diagnose and respond to the environmental challenges of our time.

Bestsellers in Nineteenth Century America seeks to produce for students novels, poems and other printed material that sold extremely well when they first appeared in the United States. Many of the most famous American works of the nineteenth century that we know today — such as Herman Melville’s Moby-Dick — were not widely read when they first appeared. This collection seeks to offer its readers a glimpse at the literature that lit up the literary horizon when the works were first published, leading to insights on key cultural aspects of the nineteenth-century United States and its literary culture.

What do Joyce Brothers and Sigmund Freud, Rabbi Harold Kushner and philosopher Martin Buber have in common? They belong to a group of pivotal and highly influential Jewish thinkers who altered the face of modern America in ways few people recognize. So argues Andrew Heinze, who reveals in rich and unprecedented detail the extent to which Jewish values, often in tense interaction with an established Christian consensus, shaped the country's psychological and spiritual vocabulary. Jews and the American Soul is the first book to recognize the central role Jews and Jewish values have played in shaping American ideas of the inner life. It overturns the widely shared assumption that modern ideas of human nature derived simply from the nation's Protestant heritage. Heinze marshals a rich array of evidence to show how individuals ranging from Erich Fromm to Ann Landers changed the way Americans think about mind and soul. The book shows us the many ways that Jewish thinkers influenced everything from the human potential movement and pop psychology to secular spirituality. It also provides fascinating new interpretations of Sigmund Freud, Alfred Adler, and Western views of the psyche; the clash among Protestant, Catholic, and Jewish moral sensibilities in America; the origins and evolution of America's psychological and therapeutic culture; the role of Jewish women as American public moralists, and more. A must-read for anyone interested in the contribution of Jews and Jewish culture to modern America.

The Fiction of America juxtaposes classic literature of the American Renaissance with twentieth-century popular culture--pairing, for instance, Ralph Waldo Emerson with Finding Nemo, Walt Whitman with Spiderman, and Hester Prynne with Madonna--to investigate how the "Americanness" of American culture constitutes itself in the interplay of the cultural imaginary and performance. Conceptualizing "America" as a transhistorical practice, Susanne Hamscha reveals disruptive, spectral moments in the narrative of "America," which confront American culture with its inherent inconsistencies.

Today, Henry David Thoreau's status as one of America's most influential public intellectuals remains unchallenged. Recent scholarship on Thoreau has highlighted his activism as a committed antislavery reformer and proto-environmentalist whose life became a seminal model for the image of the liberal conscience. While modern scholars have firmly established Thoreau's relevance, their focus on his public activism has undervalued the complexity and range of his contributions to American political thought and has neglected crucial facets of his philosophy regarding democratic citizenship. In The Political Thought of Henry David Thoreau, Jonathan McKenzie analyzes not only Thoreau's well-known works but also his journals and correspondence to provide a fresh portrait of the Sage of Walden as a radical individualist. This new account examines the influence that ancient philosophers, particularly the Stoics, had on Thoreau and demonstrates his importance as one of the best modern interpreters of Socrates's vision of the self. McKenzie also argues that Thoreau's own political life was shaped by a theory of privatism that encouraged both a radical simplification of one's commitments and regular engagement in experiments that plumbed life for its most essential values. Shunning grand abstractions and cosmopolitanism in favor of the wonders of daily life, Thoreau's work provides a critique of political and social life that seeks to restore the wholeness of the human subject by rescuing it from the clutches of public concerns. Indeed, McKenzie's nuanced, provocative analysis reveals Thoreau as a multifaceted philosopher who brilliantly wrestled with the complexities of ethical participation in modern democracy.