America's Unholy Ghosts examines the DNA of the ideologies that shape our nation, ideologies that are as American as apple pie but that too often justify and perpetuate racist ideas and racial inequalities. MLK challenged us to investigate the "ideational roots of race hate" and Ghosts does just that by examining a philosophical "trinity"--Thomas Hobbes, John Locke, and Adam Smith--whose works collectively helped to institutionalize, imagine, and ingrain racist ideologies into the hearts and minds of the American people. As time passed, America's racial imagination evolved to form people incapable of recognizing their addiction to racist ideas. Thus, Ghosts comes to a close with the brilliant faith and politics of Martin Luther King, Jr. who sought to write the conscience of the Prophetic Black Church onto American hearts, minds, and laws. If our nation's racist instincts still haunt our land, so too do our hopes and desires for a faith and politics marked by mercy, justice, and equity--and there is no better guide to that land than the Prophetic Black Church and the one who saw such a land from the mountaintop.

You're reading this back flip cover page assuming you'll get a quick answer to your curiosity '..why this book is in the name of Hitler with his disappointed caricature and with the Pentagon named with?' Reason to all this rest in a hidden sarcasm to remind, the greatness of America, particularly to those who for some reason has stopped loving it like their own homeland. A great nation indeed, which is getting ruined by its own people and by the undeserving new and motivated people from overseas. Solutions of all these, were never told before in this kind of fascinating sarcasm, -all to conclude wars and to stop getting terrified to promote love, peace and prosperity. Knowledge is the source of all solutions. Honesty is its path to stream with and Truth is the power to let it retain. Denouncing these founding principles will simply mean you agree to denounce your good future, -the coming generations. No matter where you're, who you are or which kind of topic you are dealing with, this rule applies to all or any of them without exception. Check it out in the book!

'Fixer' for the Vatican Jimmy Costello always liked Paris, but never got the chance to spend much time there. Now his boss in Rome wants him to go back. It's a simple job: find the missing owner of a piece of valuable property. But Jimmy's not the only one looking. What is he looking for and who else wants it so badly? No one seems to have the answers. This time Jimmy is on his own.

Gandhi famously argued that society's moral measure was its treatment of the vulnerable. Few members of society experience vulnerability more than children. When families fail their children, government and civil society have a moral and legal charge to intervene. But the road to hell is paved with good intentions. In the United States, there exists a fraught intersection between child welfare and anti-Black racism that has its roots in chattel slavery and the Black Codes that restricted African American freedoms following the Civil War. Today, Black children are twice as likely to be deemed victims of child maltreatment compared to white children, and even more likely to be removed from their parents and adopted out to strangers. The Ethics of Protection responds to these dire realities with a liberationist approach to child welfare ethics. This approach differs from traditional ethics in two ways: It moves the "social location" of ethics from governing bodies, boardrooms, and institutions to the perspective of society's most vulnerable. And it critiques neoliberal politics and economics for their role in this injustice. Drawing on historical analysis, Catholic social teaching, Scripture, and the experience of the oppressed, The Ethics of Protection reframes the ethical issues surrounding child welfare by centering the stories, challenges, failures, and victories of Black families. Authentic freedom will not be initiated by government officials. Change will only come from the coordinated direct actions of parents, children, and activists supporting systemic change grounded in racial justice. This book presents readers with an alternative story of the Black family to combat the anti-Black narratives that dominate US culture.

On August 14. 1990, a sniper massacred 41 innocent people from a high-rise building in Houston, Texas. The sniper, Kenneth Wilson, is killed by police. Kenneth turns out to be a University of Texas student, who by all accounts, is the least likely person to commit any crime, much less one as horrific as mass murder. Detective Deke Sullivan is assigned the case of finding a motive for the killings and any possible connection to subversive groups. Kenneth left a journal detailing the months prior to the killings. He recounts how he suddenly is unable to stay wake after 11 a.m., and sleeps until at least 3 p.m. every day. He also tells of things that he has done during his “sleeping” hours. With the help of a psychic and fellow student named Karen Stevens, Kenneth learns that during those hours he is being controlled by a deceased killer named Ahmed Pfarzzi, who died ten years earlier, and that Ahmed is going to use him to continue his murderous rampage to honor his father. After Kenneth’s death, Ahmed gains possession of a new body, a cop, which he intends to use to kill both Deke, who’s finally been convinced that possession is real, and Karen. Together they must destroy Ahmed once and for all, as well as the house where Ahmed’s earthly reference point is located.

At this historic moment of global revolutions for social justice inspired by the Black Lives Matter movement, the philosophy of Black Consciousness has reemerged and gripped the imagination of a new generation, and of the merciless exposure by COVD-19 of the devastating, long-existent fault lines in our societies. Frantz Fanon, James Baldwin, and Steve Biko have been rediscovered and reclaimed. In this powerful book Black liberation theologian and activist Allan Boesak explores the deep connections between Black Consciousness, Black theology, and the struggles against racism, domination, and imperial brutality across the world today. In a careful, meticulous, and sometimes surprising rereading of Steve Biko’s classic, I Write What I Like, Boesak re_ects on the astounding relevance of Black Consciousness for the current academic debates on decolonization and coloniality, Africanity and imperialism, as well as for the struggles for freedom, justice, and human dignity in the streets. With passion, forthrightness, and inspiring eloquence Boesak brings his considerable political experience and deep theological insight to bear in his argument for a global ethic of solidarity and resistance in the ongoing struggles against empire. Beginning with Biko’s “Where do we go from here?,” progressing to Baldwin’s “the _re next time,” and ending with Martin Luther King Jr.’s “_ere is no stopping short of victory,” this is a sobering, hopeful, and inspiring book

Worldly, Jewish, at one time a standout on his legendary Greenwich Village basketball team, an American classical guitar teacher seeks a new life in Portugal after the death of so many friends. But what he calls the viral eclipse over sexuality pursues him even there, when Antonio, his most talented and beloved student, tests HIV-positive and threatens to give up on life at just twenty-four. Desperate to show the young man that he still has a future, 'the Professor' arranges a car trip across Spain to Paris, hoping to be able to convince a leading virtuoso there to begin preparing his protege for a concert career. Antonio's estranged father, Miguel, a stonemason by trade, insists on coming along with them, and en route the three fall into a triangle of adventure, personal disclosure, violence, and at last a strange redemption.

Recollecting America's Original Sin: A Pilgrimage of Race and Grace journeys into anti-black racism throughout US history through a Christian spirituality lens. The reflections are fashioned as a spiritual pilgrimage that integrates listening, reflecting, and daily living. It recollects the nation’s freedom struggles around race, our original sin, which constrains and stains us now as ever. Walking a holy road of past, present, and future meaning, the chapters interlace historical moments and places into a web of provocative concerns. Anyone desiring to respond faithfully to the justice reckonings now seizing our country will travel the race-and-grace journey in these pages.

Born and raised in the Caribbean in the '50s and '60s, one has a certain perception of those in authority as being "good, decent law-abiding intellectuals." So I was in for a shock when I had occasion to represent myself as a plaintiff in the Superior Court of Justice in Ontario, Canada. I was in for an even greater shock when I filed a criminal report about the illegal activities indulged in by lawyers, judges, and also by a visit from the police, who not only bullied me, but threatened to have me take a test for mental health issues if I contacted them again. What was most unbelievable was what took place at landlord and tenant board hearings: the blatant lies told not only by a judge at the board, but a paralegal and her clients whom she orchestrated and/or facilitated in breaking the law to effect an illegal eviction. What was even more disturbing was that those judges who accommodated the obvious lies told, broke Section 139(2) of the Criminal Code of Canada, to accommodate the paralegal as she not only attempted to, but was successful in obstructing, perverting and/or defeating justice. The actions of the authorities make one wonder if they are morally, intellectually and spiritually bankrupt. Hence the title of my next book, Are We Being Prepared for Heaven, or for Hell? Coralie E. Judah was born on a small island in the British Virgin Islands, and was raised on another small island, Montserrat. She now resides in Ottawa, Canada. Publisher's website: http: //sbprabooks.com/CoralieEJudah

Understanding and Treating Patients in Clinical Psychoanalysis: Lessons from Literature describes the problematic ways people learn to cope with life’s fundamental challenges, such as maintaining self-esteem, bearing loss, and growing old. People tend to deal with the challenges of being human in characteristic, repetitive ways. Descriptions of these patterns in diagnostic terms can be at best dry, and at worst confusing, especially for those starting training in any of the clinical disciplines. To try to appeal to a wider audience, this book illustrates each coping pattern using vivid, compelling fiction whose characters express their dilemmas in easily accessible, evocative language. Sandra Buechler uses these examples to show some of the ways we complicate our lives and, through reimagining different scenarios for these characters, she illustrates how clients can achieve greater emotional health and live their lives more productively. Drawing on the work of Dostoevsky, Tolstoy, Munro, Mann, James, O’Connor, Chopin, McCullers, Carver, and the many other authors represented here, Buechler shows how their keen observational short fiction portrays self-hurtful styles of living. She explores how human beings cope using schizoid, paranoid, grandiose, hysteric, obsessive, and other defensive styles. Each is costly, in many senses, and each limits the possibility for happiness and fulfillment. Understanding and Treating Patients in Clinical Psychoanalysis offers insights into what living with and working with problematic behaviors really means through a series of examples of the major personality disorders as portrayed in literature. Through these fictitious examples, clinicians and trainees, and undergraduate and graduate students can gain a greater understanding of how someone becomes paranoid, schizoid, narcissistic, obsessive, or depressive, and how that affects them, and those around them, including the mental health professionals who work with them.