The suburban landscape is inseparable from American culture. Suburbia does not only relate to the geographical concept, but also describes a cultural space incorporating people’s hopes for a safe and prosperous life. Suburbia marks a dynamic ideological space constantly influenced and recreated by both the events of everyday life and artistic discourse. Fictional texts do not merely represent suburbia, but also have a decisive role in the shaping of suburban spaces. The widely held idealized image of suburbia evolved in the 1950s. Today, reality deviates from the concept of suburbs projected back then, due to e.g. high divorce rates and an increase of crime. Nevertheless, the nostalgic view of the suburbs as the “Promised Land" has survived. Postwar critics object to this perception, considering the suburbs rather as depressing landscapes of mass-consumption, conformity and alienation. This book exemplifies the dualistic representation of suburbs in contemporary American cinema by analyzing Pleasantville, The Truman Show and American Beauty. It examines how utopian concepts of suburbia are created culturally and psychologically in the films, and how the underlying anxieties of the suburban experience, visualized by the dystopian narratives, challenge this ideal.

This book attempts to clarify the narrative conditions of humanism, asking how we can use stories to complicate our understanding of others, and questioning the ethics and efficacy of attempts to represent human social complexity in fiction. With case studies of films like Parenthood (1989), American Beauty (1999), Little Miss Sunshine (2006) and The Kids Are All Right (2010), this original study synthesises leading discourses on media and cognition, evolutionary anthropology, literature and film analysis into a new theory of the storytelling instinct.

Examination Thesis from the year 2012 in the subject English Language and Literature Studies - Other, grade: 1,0, University of Cologne, language: English, abstract: [Suburbia] has become the quintessential physical achievement of the United States; it is perhaps more representative of its culture than big cars, tall buildings, or professional football. Suburbia symbolizes the fullest, most unadulterated embodiment of contemporary culture. As Kenneth Jackson notes in his price-winning chronicle Crabgrass Frontier, the suburban landscape has become inseparable from American culture within the last two centuries. Nowadays living in the suburbs is the norm for most Americans, as since the 1990s, more than two third of the population lives in suburban districts. The term suburbia does not only relate to the geographical concept that differentiates these dwellings from urban or rural areas, but also describes a cultural, ideological space incorporating Americans’ hopes for an economically safe and prosperous family life. Closely tied to the history and culture of the USA, suburbia marks a dynamic ideological space that is constantly influenced and recreated by both the events of everyday life and artistic discourse. Thus, the depiction of suburban life functions as a central narrative element in numerous works of American literature, art and film. In this context, fictional texts do not merely represent suburbia, but also have a decisive role in the shaping of suburban spaces. The treatment of suburbia as a cultural space in American movies is of special interest, as their commercial success and popularity make films important cultural texts. As Spigel notes, “television and new media redirect our experience of private and public spheres” and therefore highly influence our perceptions of the spaces we inhabit. Regarding suburban landscapes, this aspect is particularly interesting because the inexorable rise of the television practically coincided with the postwar suburbanization of the US and had a significant effect on life in general and on the suburban ideal in particular. As a consequence, the TV-set was inseparable from the model of the suburban single-home in the 1950s. Thus, already in the fifties, when the idealized image of suburbia evolved, television had a decisive impact on the creation of suburbia as a cultural space. In this context, it must be questioned whether the depictions of suburbia are simulations of the real spaces, or if it is in fact the other way around, so that suburbia as a cultural concept is a mere simulation of the fictional spaces depicted on screen and thus a copy without an original.

This book examines the quest for/failure of Utopia across a range of contemporary American/transnational fictions in relation to terror and globalization through authors such as Susan Choi, André Dubus, Dalia Sofer, and John Updike. While recent critical thinkers have reengaged with Utopia, the possibility of terror — whether state or non-state, external or homegrown — shadows Utopian imaginings. Terror and Utopia are linked in fiction through the exploration of the commodification of affect, a phenomenon of a globalized world in which feelings are managed, homogenized across cultures, exaggerated, or expunged according to a dominant model. Narrative approaches to the terrorist offer a means to investigate the ways in which fiction can resist commodification of affect, and maintain a reasoned but imaginative vision of possibilities for human community. Newman explores topics such as the first American bestseller with a Muslim protagonist, the links between writer and terrorist, the work of Iranian-Jewish Americans, and the relation of race and religion to Utopian thought.

After the end, the world will be un-American. This speculation forms the nucleus of Un-American Dreams, a study of US apocalyptic science fiction in the short century of American superpower, 1945-2001. The book illuminates the ways in which authors and directors have used figures of the end of the world as speculative pretexts to imagine the utopian possibilities of an un-American world.

Thesis (M.A.) from the year 2008 in the subject English Language and Literature Studies - Other, grade: 1,7, University of Duisburg-Essen, language: English, abstract: “Predictively, any attempt at abstracting from the plethora of relevant publications something even faintly resembling a definition of the ‘Dream’ is doomed to failure.” Peter Freese As Peter Freese precisely points out, defining the American Dream is a difficult if not irresolvable task. The reason for this is that “beyond an abstract belief in possibility, there is no one American Dream.” Nevertheless, it is easy to find short definitions in various encyclopedias. In The American Heritage Dictionary of the English Language it is defined as “[a]n American ideal of a happy and successful life to which all may aspire: “In the deepening gloom of the Depression, the American Dream represented a reaffirmation of traditional American hopes.”' The New Dictionary of Cultural Literacy offers a different definition: “[a] phrase connoting hope for prosperity and happiness, symbolized particularly by having a house of one's own. Possibly applied at first to the hopes of immigrants, the phrase now applies to all except the very rich and suggests a confident hope that one's children's economic and social condition will be better than one's own.” A rather short and simple explanation of the term American Dream can be found in the dictionary WordNet by the Princeton University which says that it is “the widespread aspiration of Americans to live better than their parents did.” All of these definitions describe various facets of the dream, but none of them gets to the point. In order to get an idea of what the dream really is or what it is assumed to be and how the idea of it came up, it is necessary to have a look at American history. The recapitulation in this work will make an attempt to reveal why it is the American dream and how it is related to American national identity. It will give a brief overview of the most important concepts in the history of the country, starting back in 1585 when the first colonists arrived. It will deal with important topics which, besides colonialization and the connected reasons for leaving Europe, are the establishment of the Declaration of Independence, the Frontier and the westward movement, Manifest Destiny all the way up to the Civil Rights Movement and the struggle for equality. Besides, it is supposed to not only show the bright side of the dream but its shady sides as well in order to give full testimony of the idea of the American Dream.

This book reevaluates fiction devoted to the postwar American suburb, examining the way these works imagine suburbia as a communal structure designed to advance a particular American identity. Postmodern Suburban Spaces surveys works by both canonical chroniclers of the middle class experience, such as Richard Yates and John Cheever, and those who reflect suburbia’s demographic reality, including Gloria Naylor and Chang-rae Lee, to uncover a surprising reconfiguration of the suburban experience. Tracing major forms of suburban associations – racial divisions, property lines, the family, and ethnic fealty – these works depict a different mode of interaction than the stereotypical white picket fences. Joseph George draws from philosophers such as Emmanuel Levinas and Roberto Esposito to argue that these fictions assert a critical hospitality that frustrates the limited forms of association on which suburbia is based. This fiction, in turn, posits an ethical form of community that comes about when people share space together.

After the end, the world will be un-American. This speculation forms the nucleus of Un-American Dreams, a study of US apocalyptic science fiction and the cultural politics of disimaginedcommunity in the short century of American superpower, 1945-2001.Between the atomic attacks on Hiroshima and Nagasaki, which helped to transform the UnitedStates into a superpower and initiated the Cold War, and the terrorist attacks on the World Trade Center and the Pentagon, which spelled the Cold War's second death and inaugurated the War on Terror, apocalyptic science fiction returned again and again to the scene of America's negation. During the American Century, to imagine yourself as American and as a participant in a shared national culture meant disimagining the most powerful nation on the planet. Un-American Dreams illuminates how George R. Stewart, Philip K. Dick, George A. Romero, Octavia Butler, and Roland Emmerich represented the impossibility of reforming American society and used figures of the end of the world as speculative pretexts to imagine the utopian possibilities of an un-American world. The American Century was simultaneously a closure of the path to utopia and an escape route into apocalyptic science fiction, the underground into which figures of an alternative future could be smuggled.

The book explores the fundamental and multifaceted dialectic between utopian dreams and dystopian nightmares within American culture. The utopian mindset in constructing and imagining different futures for society is reflected in a wide range of differential cultural texts and narratives such as novels, short stories, political discourses and treatises, journalism and scholarly and intellectual debates. Often these combine social criticism and satire, political rhetoric, religious belief systems, and biblical metaphors. Approaching the topic from various angles and throughout different historical periods, the essays in this volume collectively show how fascinating and rewarding the exploration of this utopian discourse of for an understanding of American culture.