This is a biography of mayor Richard J. Daley. It is the story of his rise from the working-class Irish neighbourhood of his childhood to his role as one of the most important figures in 20th century American politics.

Robert, a 30-something independent filmmaker in Los Angeles, is hearing voices in his head. Alice Hershlug, a Jewish movie star who recently won the Academy Award, is slowly torturing him via The Grapevine, a kind of mental telephone.Hoovey Weinerschniztel, a movie producer in New York City, is in love with his plastic telephone and blas� about his recent rape and imprisonment in his office closet of one of his former employees.The novel appears to be an Anti-Semitic rant, written by a lonely Jew who has apparently been accused of being a child molester. It cuts rapidly back and forth between the narrator's vitriolic prose poems which accuse American Jews and other plutocrats of ruining the country, the trials and tribulations of Robert as he navigates Hollywood and the mental health system, and the machinations of several Hollywood insiders as they stab each other in the back to rise to the top.The island of Manhattan turns into a sailing ship and blasts through the strait of Gibraltar on the way to visit Jerusalem, a psychiatric treatment facility gets possessed by some kind of evil demon named Cheeto, and Hoovey Weinerschnitzel abandons his religion to found an evil cult.Part political diatribe, part philosophical essay, part picaresque, the novel explores the implications of the new post-2008 U.S. economy on the human psyche, relations between Jew and Gentile, between American and Israeli Jews, between thought and reality, and tries to figure out where the hell America can go next.

A riveting, blow-by-blow account of how the network broadcasts of the 1968 Democratic convention shattered faith in American media. “The whole world is watching!” cried protestors at the 1968 Democratic convention as Chicago police beat them in the streets. When some of that violence was then aired on network television, another kind of hell broke loose. Some viewers were stunned and outraged; others thought the protestors deserved what they got. No one—least of all Chicago mayor Richard J. Daley—was happy with how the networks handled it. In When the News Broke, Heather Hendershot revisits TV coverage of those four chaotic days in 1968—not only the violence in the streets but also the tumultuous convention itself, where Black citizens and others forcefully challenged southern delegations that had excluded them, anti-Vietnam delegates sought to change the party’s policy on the war, and journalists and delegates alike were bullied by both Daley’s security forces and party leaders. Ultimately, Hendershot reveals the convention as a pivotal moment in American political history, when a distorted notion of “liberal media bias” became mainstreamed and nationalized. At the same time, she celebrates the values of the network news professionals who strived for fairness and accuracy. Despite their efforts, however, Chicago proved to be a turning point in the public’s trust in national news sources. Since those critical days, the political Right in the United States has amplified distrust of TV news, to the point where even the truest and most clearly documented stories can be deemed “fake.” As Hendershot demonstrates, it doesn’t matter whether the “whole world is watching” if people don’t believe what they see.

Inspiration and Guidance for Life Scripture is deeply rooted in the Church’s worship and is for expanded use in your own personal study. Allow God’s inspired Word to provide guidance in your daily life. The highly anticipated revised edition of the New American Bible (NABRE) is the culmination of years of work by hundreds of scholars, theologians, and bishops. The completely revised translation showcases the latest biblical scholarship, archaeological discoveries, and updated language for readability and accuracy of the original text. Features: The text of the New American Bible (NAB), the only translation approved for use at Mass in the Roman Catholic dioceses of the United States Up-to-date revisions by scholars covering the latest findings in archeology and biblical studies Introductions and outlines provide literary, historical, and cultural background for each book of the Bible Thousands of in-text study notes explain what you are reading 16 pages of full color maps Presentation pages for gift-giving

The book covers the research on economic inequality, including the social construction of racial categories, the uneven and stalled gender revolution, and the role of new educational forms and institutions in generating both equality and inequality.

This textbook is an interdisciplinary collection of scholarly and religious articles about Asian American Christianity. Its four sections -- contexts, sites, identity, and voices ? offer in-depth understanding of both Catholic and Protestant traditions, practices, theologies, and faith communities. It also highlights diversity and complexity across lines of gender, generation, denomination, race and ethnicity in Asian American Christianity.

While state and federal prisons like Attica and Alcatraz occupy a central place in the national consciousness, most incarceration in the United States occurs within the walls of local jails. In This Is My Jail, Melanie D. Newport situates the late twentieth-century escalation of mass incarceration in a longer history of racialized, politically repressive jailing. Centering the political actions of people until now overlooked—jailed people, wardens, corrections officers, sheriffs, and the countless community members who battled over the functions and impact of jails—Newport shows how local, grassroots contestation shaped the rise of the carceral state. As ground zero for struggles over criminal justice reform, particularly in the latter half of the twentieth century, jails in Chicago and Cook County were models for jailers and advocates across the nation who aimed to redefine jails as institutions of benevolent transformation. From a slave sale on the jail steps to new jail buildings to electronic monitoring, from therapy to job training, these efforts further criminalized jailed people and diminished their capacity to organize for their civil rights. With prisoners as famous as Al Capone, Dick Gregory, and Harold Washington, and a place in culture ranging from Upton Sinclair’s The Jungle to B. B. King’s Live in Cook County Jail, This Is My Jail places jails at the heart of twentieth-century urban life and politics. As a sweeping history of urban incarceration, This Is My Jail shows that jails are critical sites of urban inequality that sustain the racist actions of the police and judges and exacerbate the harms wrought by housing discrimination, segregated schools, and inaccessible health care. Structured by liberal anti-Blackness and legacies of violence, today’s jails reflect longstanding local commitments to the unfreedom of poor people of color.

"In the quiet recesses of my heart," Dr. Martin Luther King, Jr. often said, "I am fundamentally a clergyman, a Baptist preacher." No other statement could identify King better than this. Thus, the statement is the launching point for this work on preacher King's timeless messages on violence and reconciliation rooted in his theological foundation of the universal yet personal, loving God. Yang shows how King, based on that theological idea, vitalizes a pastoral and prophetic preaching voice, hoping to create reconciliation in the context of a violent reality. This concise piece is easily accessible, yet rich enough to see the continuing impact and applicability of preacher King's reconciliatory ideas in the present violent, torn-apart world that desperately awaits reconciliation.