This unique theological biography traces the emergence of William Stringfellow's theology and the place of biblical politics within it. It highlights the centrality of life and work to his theology, and the inseparability of one from another. It tells the story of an ordinary life made less ordinary, radicalized through becoming a biblical person. Amidst periods in America of threat and prosperity (1950s), and later dissent and protest (1960s), Dancer examines not only how Stringfellow held America to account, but the way in which he offered a hopeful alternative in which the place of the Bible and the world were both central. It explores the way Stringfellow learned that the Bible makes sense of us and not us of it. This is biblical politics--a radicalizing, organizing engagement with the person and the world of which the church seems to sadly have lost both sight and interest. The advocacy of Karl Barth, his love of the circus, his scholarship to LSE, the National Conference on Religion and Race, his love for his parable of hope, Anthony Towne, and his prophetic confrontation with Johnson's "Great Society," all offer clues and insights into this radicalizing force at work in his life. Yet it was a life-threatening illness and personal confrontation with death in many ways became the final point of radicalization that lead to the production of Ethic for Christians and Other Aliens in a Strange Land-ethics as pertinent to today as they are to any age.

From 'An Ethic for Christians and Other Aliens in a Strange Land': America is a fallen nation. Americans exist in time, in the era biblically called the Fall. America is a demonic principality, or conglomeration of principalities and powers in which death furnishes the meaning, in which death is the reigning idol. Enshrined in multifarious forms and guises, it enslaves human beings, exacts human sacrifices, captures and captivates Presidents as well as intimidating and dehumanizing ordinary citizens. Strong statements, yes, but timely in the biblical context which forms William Stringfellow's perspective of our contemporary situation. Identifying America as a fallen nation with the parable of Babylon in the Book of Revelation - not with Jerusalem the holy nation, as Americans are naively and vainly wont to do - Dr. Stringfellow issues as trenchant an indictment of our society as has been made since Philip Wylie's 'Generation of Vipers'. Shockingly prophetic, dismaying, and sobering, William Stringfellow's rigorous biblical theology will surely offend the self-righteous. But the citizen of Jerusalem, alien in Babylon, will welcome the bluntness and insight with which he speaks.

A Study Guide for Robert A. Heinlein's "Stranger in a Strange Land," excerpted from Gale's acclaimed Novels for Students.This concise study guide includes plot summary; character analysis; author biography; study questions; historical context; suggestions for further reading; and much more. For any literature project, trust Novels for Students for all of your research needs.

The original uncut edition of STRANGER IN A STRANGE LAND by Hugo Award winner Robert A Heinlein - one of the most beloved, celebrated science-fiction novels of all time. Epic, ambitious and entertaining, STRANGER IN A STRANGE LAND caused controversy and uproar when it was first published and is still topical and challenging today. Twenty-five years ago, the first manned mission to Mars was lost, and all hands presumed dead. But someone survived... Born on the doomed spaceship and raised by the Martians who saved his life, Valentine Michael Smith has never seen a human being until the day a second expedition to Mars discovers him. Upon his return to Earth, a young nurse named Jill Boardman sneaks into Smith's hospital room and shares a glass of water with him, a simple act for her but a sacred ritual on Mars. Now, connected by an incredible bond, Smith, Jill and a writer named Jubal must fight to protect a right we all take for granted: the right to love.

Taking his lead from his subject, Gershom Scholem—the 20th century thinker who cracked open Jewish theology and history with a radical reading of Kabbalah—Prochnik combines biography and memoir to counter our contemporary political crisis with an original and urgent reimagining of the future of Israel. In Stranger in a Strange Land, Prochnik revisits the life and work of Gershom Scholem, whose once prominent reputation, as a Freud-like interpreter of the inner world of the Cosmos, has been in eclipse in the United States. He vividly conjures Scholem’s upbringing in Berlin, and compellingly brings to life Scholem’s transformative friendship with Walter Benjamin, the critic and philosopher. In doing so, he reveals how Scholem’s frustration with the bourgeois ideology of Germany during the First World War led him to discover Judaism, Kabbalah, and finally Zionism, as potent counter-forces to Europe’s suicidal nationalism. Prochnik’s own years in the Holy Land in the 1990s brings him to question the stereotypical intellectual and theological constructs of Jerusalem, and to rediscover the city as a physical place, rife with the unruliness and fecundity of nature. Prochnik ultimately suggests that a new form of ecological pluralism must now inherit the historically energizing role once played by Kabbalah and Zionism in Jewish thought.

Prison is a strange land, a land of deep heartache and sadness. Over two million people are serving prison time in America. Millions more are carrying the mark of prison as those who were formerly incarcerated, including large numbers of men and women who have been released on parole. In the midst of such human misery, when loosened tongues are freed to sing of God's redemptive love, grief is diminished and the prison loses its power.

Preparation For Godly Marriage Volume 2

"[This book] charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity"--Amazon.com.

In this challenging book Cyril Rodd questions many of the assumptions that lie behind recent studies of Old Testament ethics. He views the 'strangeness' of the biblical world and wonders whether there is an Old Testament ethics in the modern sense of the word - finding rather that the Old Testament writers did not regard many of today's ethical dilemmas as problems at all.Dr Rodd examines all the Old Testament writings on five ethical issues: the poor, war, treatment of animals, ecology and the position of women. He considers their validity and relevance for today and discusses the extent to which they can be referred to for authority - or for inspiration and guidance..