It’s widely accepted that Transcendental Meditation (TM) can create peace for the individual, but can it create peace in society as a whole? And if it can, what could possibly be the mechanism? In An Antidote to Violence Barry Spivack and Patricia Anne Saunders examine the peer-reviewed research and suggest that TM can influence the collective consciousness of a society which leads to a decrease in negative social trends, such as a decline in war fatalities, and to an increase in cooperation between nations. Weaving together psychology, sociology, philosophy, statistics, politics, physics and meditation, An Antidote to Violence provides evidence that we have the knowledge to reduce all kinds of violence in society.

First Published in 1997. Routledge is an imprint of Taylor & Francis, an informa company.

This provocative thesis calls violence the driving force not just of war, but of politics and even social stability. Though violence is commonly deplored, political scientist Ginsberg argues that in many ways it is indispensable, unavoidable, and valuable. Ginsberg sees violence manifested in society in many ways. "Law-preserving violence" (using Walter Benjamin's phrase) is the chief means by which society preserves social order. Behind the security of a stable society are the blunt instruments of the police, prisons, and the power of the bureaucratic state to coerce and manipulate. Ginsberg also discusses violence as a tool of social change, whether used in outright revolution or as a means of reform in public protests or the threat of insurrection. He notes that even groups committed to nonviolent tactics rely on the violent reactions of their opponents to achieve their ends. And to avoid the threat of unrest, modern states resort to social welfare systems (a prudent use of the carrot instead of the stick). Emphasizing the unavoidability of violence to create major change, Ginsberg points out that few today would trade our current situation for the alternative had our forefathers not resorted to the violence of the American Revolution and the Civil War.

This unique text challenges the notion that absence of conflict is the foundation and norm of a stable political environment. Combining complexity theory and the notion of signature with case studies, it argues that political processes need to be understood within their social and cultural contexts. It thus develops the idea of enduring conflict, referring to both the enduring nature of political conflict and the endurance of people in conflict-ridden societies, looking at countries involved in conflict transformation, such as Northern Ireland, Cambodia, Indonesia, and South Africa. Examining debates around trauma, memory, and reconciliation, the work shows how conflicts are so socially and culturally ingrained and protracted that political agreements alone cannot bring substantive change. In addition, key texts, such as peace agreements, along with interviews of politicians, participants, and NGOs help identify the conditions under which notions like peace, democracy, and conflict resolution can even be conceived - let alone implemented. This innovative text is a significant contribution to the literature as it highlights the limitations of conflict resolution strategies and identifies the issues that pertain to conflicts throughout global politics. Written in an accessible manner, it will be highly attractive to students in conflict processes, peace studies, and international relations theory.

We live at a time when societies are riven with division and strife. What hope is there for us to heal? Healing Social Divisions provides a radically new, non-ideological and effective consciousness- based approach for transforming our societies. Peer-reviewed research provides evidence that it is possible to neutralise stress in the collective consciousness of a society. This then promotes life, liberty, happiness, heals social divisions and creates the platform for good governance. The research challenges the conventional wisdom that consciousness is only a by-product of brain functioning. Along the route it examines our self-concept, freeing us from the biases of reductionism that impede the development of morality in our public life.

In The Occupied Clinic, Saiba Varma explores the psychological, ontological, and political entanglements between medicine and violence in Indian-controlled Kashmir—the world's most densely militarized place. Into a long history of occupations, insurgencies, suppressions, natural disasters, and a crisis of public health infrastructure come interventions in human distress, especially those of doctors and humanitarians, who struggle against an epidemic: more than sixty percent of the civilian population suffers from depression, anxiety, PTSD, or acute stress. Drawing on encounters between medical providers and patients in an array of settings, Varma reveals how colonization is embodied and how overlapping state practices of care and violence create disorienting worlds for doctors and patients alike. Varma shows how occupation creates worlds of disrupted meaning in which clinical life is connected to political disorder, subverting biomedical neutrality, ethics, and processes of care in profound ways. By highlighting the imbrications between humanitarianism and militarism and between care and violence, Varma theorizes care not as a redemptive practice, but as a fraught sphere of action that is never quite what it seems.

Adolescent Violence in the Home examines a form of violence that has a profound impact on families but is often overlooked and frequently misunderstood: teen aggression and violence toward members of their family—especially parents. Violence in adolescents is often seen as the result of a mental-health diagnosis, delinquency, or as a response to dysfunctional parenting, and though understanding a youth’s mental-health status or a parenting style can be helpful, complete focus on either is misplaced. Adolescent Violence in the Home uses a restorative framework, developed by the authors and in use in court systems and organizations around the world, to situate violent behaviors in the context of power and the intergenerational cycle of violence. Readers will come away from this book with a profound understanding of the social and individual factors that lead youth to use violence and how adolescent violence affects parents, and they’ll also learn about a variety of interventions that specifically address teen violence against parents.

Military, economic, and environmental violence in the era of globalization cause immense suffering and may ultimately threaten the existence of life as we know it, but author Pilisuk explains that the future can change if we understand and act upon the roots of violence. A professor emeritus of psychology and human and community development, Pilisuk explains how most violence is the product of a human-built social order in which some people and institutions control most of the resources, make the decisions that necessitate violence, and operate with minimal accountability. The common root of war, poverty, environmental destruction, and other forms of violence is spotlighted. Such violence, says Pilisuk, is a natural consequence of a system inordinately influenced by a relatively small, interconnected group of corporate, military, and government leaders with the power to instill fear, to increase their excessive fortunes, and to restrict information, particularly about their own clandestine dealings. This text includes scholarship hailing from across disciplines, combined with information from investigative journalism, and insights from nonprofit watchdog groups, all shedding light on centralized power and its effects. Pilisuk presents material including the range of tactics used to manipulate and destroy adversaries, the human capacity to kill as a challenge, and how media is used by powerful groups to manipulate fear and maintain their power. Here, readers find solid social science to support what whistleblowers and social critics are observing about a system that needs change.

Mohandas Gandhi was a very shy and scared little boy. He failed to establish himself as a practicing lawyer in India. Later he went to South Africa and experienced apartheid first hand. Gandhi started fighting for the rights of indentured laborers and other Indians. This book describes brief history of British India, life of M. K. Gandhi and how he transformed himself in to a fearless leader of millions of Indians. The principles he adopted, methods he used, and history of non-violent civil disobedience in South Africa and India are mentioned. Later part of book is devoted to how his life has affected the world and the legacy he has left for all of us.