Sariah is a real princess from The Kingdom Of Black Gold. Her powerful father, one of the richest men in Africa, according to The Forbes List, gave her as a present to be married to a member of The Royal Family when she was a very young teenage girl. Sariah has a big dream: She wants to go to school, have an education and live a free live of her own choosing. One day she comes to London and falls in love. She is only fourteen but she forgets who she is, where she comes from: a married Arabian Princess! Back home in The Kingdom Of Black Gold, Sariah finds out that she is pregnant. The only person she can trust is her maid Khatiba. Together they plan to stay in London on Sariah's next visit. After giving birth to her daughter in London she seeks asylum in Britain. But is The Black Gold of higher priority for Britain's Prime Minister? She can't go back home – she fears for her life and the life of her child, being beheaded or stoned to death back in The Kingdom Of Black Gold...

Emily Ruete was born in Zanzibar (in modern day Tanzania) as Sayyida Salme, Princess of Zanzibar and Oman. She was the youngest of the 36 children of Sayyid Said bin Sultan Al-Busaid, Sultan of Zanzibar and Oman. Her extraordinary life story is the subject of Memoirs of an Arabian Princess from Zanzibar.

Princess Salme, daughter of Sa‘id ibn Sultan, ruler of Oman and Zanzibar, was born in Zanzibar on August 30, 1844. In 1866 she fled to Aden where she was baptized with the Christian name Emily and where she married the German merchant Rudolph Heinrich Ruete. In Hamburg three children were born. Her husband died in 1870, and after that she lived in several cities in Germany. In 1885 and again in 1888 she went to Zanzibar. Between 1889 and 1914 she lived in Jaffa and Beirut, and afterwards again in Germany. She died in Jena in 1924. The present work contains a short biography of Princess Salme/Emily Ruete and of her son Rudolph Said-Ruete, a new English translation of her Memoirs, and an English version of her other writings, unpublished so far: Letters Home, Sequels to the Memoirs and Syrian Customs and Usages.

The contemporary world is increasingly defined by dizzying flows of people and ideas. But while Western travel is associated with a pioneering spirit of discovery, the dominant image of Muslim mobility is the jihadi who travels not to learn but to destroy. Journeys to the Other Shore challenges these stereotypes by charting the common ways in which Muslim and Western travelers negotiate the dislocation of travel to unfamiliar and strange worlds. In Roxanne Euben's groundbreaking excursion across cultures, geography, history, genre, and genders, travel signifies not only a physical movement across lands and cultures, but also an imaginative journey in which wonder about those who live differently makes it possible to see the world differently. In the book we meet not only Herodotus but also Ibn Battuta, the fourteenth-century Moroccan traveler. Tocqueville's journeys are set against a five-year sojourn in nineteenth-century Paris by the Egyptian writer and translator Rifa'a Rafi' al-Tahtawi, and Montesquieu's novel Persian Letters meets with the memoir of an East African princess, Sayyida Salme. This extraordinary book shows that curiosity about the unknown, the quest to understand foreign cultures, critical distance from one's own world, and the desire to remake the foreign into the familiar are not the monopoly of any single civilization or epoch. Euben demonstrates that the fluidity of identities, cultures, and borders associated with our postcolonial, globalized world has a long history--one shaped not only by Western power but also by an Islamic ethos of travel in search of knowledge.

During the years 1797-1820 the Qasimi Arabs or Qawasim, inhabitants of the present day United Arab Emirates, acquired an enduring reputation as ruthless pirates. Some of their victims flew the British flag, and thus their actions were to provide the initial stimulus and justification for 150 years of British involvement in the Gulf. Recently, however, it has been doubted whether the Qawasim were in fact pirates. In a scholarly but accessible account founded on contemporary sources, illustrated with testimonies of eye-witnesses and participants, this book sets out to decide this controversial question. By making use of valuable and hitherto untapped archival material, Charles Davies strongly evokes a flavour of life in the Gulf in this turbulent and formative period in the Gulf's history. This book represents the first in-depth investigation into this controversial subject. It is based on original research and and helps to explain why the Gulf is as it is today.

Sexual exploitation was and is a critical feature of enslavement. Across many different societies, slaves were considered to own neither their bodies nor their children, even if many struggled to resist. At the same time, paradoxes abound: for example, in some societies to bear the children of a master was a potential route to manumission for some women. Sex, Power, and Slavery is the first history of slavery and bondage to take sexuality seriously. Twenty-six authors from diverse scholarly backgrounds look at the vexed, traumatic intersections of the histories of slavery and of sexuality. They argue that such intersections mattered profoundly and, indeed, that slavery cannot be understood without adequate attention to sexuality. Sex, Power, and Slavery brings into conversation historians of the slave trade, art historians, and scholars of childhood and contemporary sex trafficking. The book merges work on the Atlantic world and the Indian Ocean world and enables rich comparisons and parallels between these diverse areas. Contributors: David Brion Davis, Martin Klein, Richard Hellie, Abdul Sheriff, Griet Vankeerberghen, E. Ann McDougall, Matthew S. Hopper, Marie Rodet, George La Rue, Ulrike Schmieder, Tara Iniss, Mariana Candido, James Francis Warren, Johanna Ransmeier, Roseline Uyanga with Marie-Luise Ermisch, Francesca Ann Louise Mitchell, Shigeru Sato, Gabeba Baderoon, Charmaine Nelson, Ana Lucia Araujo, Brian Lewis, Ronaldo Vainfas, Salah Trabelsi, Joost Coté, Sandra Evers, and Subho Basu

"This is the first comprehensive study of contemporary German literature's intense engagement with German colonialism and with Germany's wider involvement in European colonialism. Building on the author's decade of research and publication in the field, the book discusses some fifty novels by German, Swiss, and Austrian writers, among them Hans Christoph Buch, Alex Capus, Christof Hamann, Lukas Hartmann, Ilona Maria Hilliges, Giselher W. Hoffmann, Dieter Kühn, Hermann Schulz, Gerhard Seyfried, Thomas von Steinaecker, Uwe Timm, Ilija Trojanow, and Stephan Wackwitz. Drawing on international postcolonial theory, the German tradition of cross-cultural literary studies, and on memory studies, the book brings the hitherto neglected German case to the international debate in postcolonial literary studies"--Publisher website, July 5, 2013.

The second half of the nineteenth century marks a watershed in human history. Railroads linked remote hinterlands with cities; overland and undersea cables connected distant continents. New and accessible print technologies made the wide dissemination of ideas possible; oceangoing steamers carried goods to faraway markets and enabled the greatest long-distance migrations in recorded history. In this volume, leading scholars of the Islamic world recount the enduring consequences these technological, economic, social, and cultural revolutions had on Muslim communities from North Africa to South Asia, the Indian Ocean, and China. Drawing on a multiplicity of approaches and genres, from commodity history to biography to social network theory, the essays in Global Muslims in the Age of Steam and Print offer new and diverse perspectives on a transnational community in an era of global transformation.