Reprint of the original, first published in 1859.

Bentham's Introduction to the Principles of Morals and Legislation is a foundational work of the utilitarian tradition in moral and political philosophy. In this comprehensive guide for philosophy students, Steven Sverdlik discusses the entire Introduction, highlighting its central claims and their relations to contemporary debates in areas such as moral and legal philosophy. The Guide emphasizes Bentham's original goal of introducing a utilitarian penal code. Sverdlik considers the chapters of Bentham's text sequentially, explaining and connecting the work's main themes. These are Bentham's fundamental moral assumptions--the principle of utility and his hedonistic theory of intrinsic value--on the one hand, and, on the other, his psychological theories about pleasure and pain, human motivation, decision-making, and action. Sverdlik explains the abstract psychological framework Bentham develops and how he applies it in the context of penal or criminal law. Bentham's psychological and moral theories form the groundwork of his treatment of the deterrence of potential offenders, the punishment of convicted offenders, and the criminalization of various types of behavior. By restating Bentham's thinking about these topics in contemporary philosophical terms, Sverdlik allows readers to see how it relates to current ideas about the proper goals of criminal justice systems.

In this volume, distinguished philosopher Antonio S. Cua offers a collection of original studies on Xunzi, a leading classical Confucian thinker, and on other aspects of Chinese philosophy.

The essays in this book engage the original and controversial claims from Michael Boylan's A Just Society. Each essay discusses Boylan's claims from a particular chapter and offers a critical analysis of these claims. Boylan responds to the essays in his lengthy and philosophically rich reply.

Contemporary philosophers have grown increasingly skeptical toward both morality and moral theory. Some argue that moral theory is a radically misguided enterprise that does not illuminate moral practice, while others simply deny the value of morality in human life. In this important new book, Louden responds to the arguments of both "anti-morality" and "anti-theory" skeptics. In Part One, he develops and defends an alternative conception of morality, which, he argues, captures more of the central features of both Aristotelian and Kantian ethics than do other contemporary models, and enables the central importance of morality to be convincingly reaffirmed. In Louden's model, morality is primarily a matter of what one does to oneself, rather than what one does or does not do to others. This model eliminates the gulf that many anti-morality critics say exists between morality's demands and the personal point of view. Louden further argues that morality's primary focus should be on agents and their lives, rather than on right actions, and that it is always better to be morally better--i.e. it is impossible to be "too moral." Part Two presents Louden's alternative conception of moral theory. Here again he draws on the work of Aristotle and Kant, showing that their moral theories have far more in common than is usually thought, and that those features that they share can be the basis for a viable moral theory that is immune to the standard anti-theory objections. Louden reaffirms the necessity and importance of moral theory in human life, and shows that moral theories fulfill a variety of genuine and indispensable human needs.

This collection of Laurence Blum's essays examines the moral import of emotion, motivation, judgement, perception, and group identifications.