An Ethnographic Account of Reiki Practice in Britain is the result of 14 months of ethnographic research. This study, while filling a gap in the qualitative literature on Reiki practice, contributes an ethnographic portrayal of a particular group’s construction of well-being. Contributing to medical anthropology, the research findings demonstrate culturally situated ideas and practices related to health wherein the intersubjective nature of healing is a constitutive element for well-being. The distinctions of this are specific to culture and environment, broadening how spirituality and well-being are conceptualized anthropologically. In addition, this book offers a framework for the commoditization of Complementary and Alternative Medicine (CAM), a process where products become a simple commodity. For Reiki practice, this results in spirituality being out of place in the healthcare market. The book will be of interest to academics interested in CAM research and Reiki practitioners alike.

The authors discuss the religious spiritual healing practice Reiki, revealing components of it that help transform the message held by the alleged life-force called reiki energy into meaning expressed in efficacy for the recipient's body, mind and spirit. Components that are analyzed include but are not limited to, touch, symbols, initiation, and precepts. The practitioner's surrender to a combination of internal and external authority - with reiki energy being part of that - is a crux in Reiki practice and one means with which practitioners speak of beneficial effect. This work contributes to academic knowledge about how practicing a religious or spiritual practice may contribute to one's well-being and flourishing life. Moreover, it explores the question of the nature of Reiki in academic definitions of religion.

"In the second half of the twentieth century, Reiki went from an obscure therapy practiced by a few thousand Japanese and Japanese Americans to a global phenomenon. By the early twenty-first century, people in nearly every corner of the world have undergone the initiations that authorize them to channel a cosmic energy--known as Reiki--to heal body, mind, and spirit. They lay hands on themselves and others, use secret symbols and incantations to send Reiki to distant recipients, and strive to follow five precepts to cultivate their spiritual growth. Reiki's international rise and development is due to the work of Hawayo Takata (1900-1980), a Hawai°i-born Japanese American woman who brought Reiki out of Japan and adapted it for thousands of students in Hawai°i and North America, shaping interconnections across the North Pacific region as well as cultural transformations over the transwar period spanning World War II. Alternate Currents: Reiki's Circulation in the Twentieth-Century North Pacific analyzes how, from her training in Japan in the mid-1930s to her death in Iowa in 1980, Takata built a vast trans-Pacific network that connected Japanese American laborers on Hawai°i plantations to social elites in Tokyo, Hollywood, and New York; middle class housewives in American suburbs; and off-the-grid tree planters in the mountains of British Columbia. Using recently uncovered archival materials and original oral histories, Stein examines how these relationships between healer and patient, master and disciple, became deeply infused with values of their time and place and how they interplayed with Reiki's circulation, performance, and meanings along with broader cultural shifts in the twentieth-century North Pacific. Highly readable and informative, each chapter is structured around a period in the life of Takata, the charismatic, rags-to-riches architect of the network in which Reiki spread for decades. Alternate Currents explores Reiki as an exemplary transnational spiritual therapy, demonstrating how lived practices transcend artificial distinctions between religion and medicine, and circulate in global systems while maintaining strong connections with the practices' homeland"--

The Routledge Handbook of Religion and the Body is the first comprehensive volume to feature multireligious cross-cultural perspectives on the body and embodiment. Featuring multidisciplinary approaches and methodologies from the humanities and the social sciences, it addresses the body and embodied religiosity in theological, ethical, and cultural contexts. Comprised of 30 chapters by a team of international contributors, the handbook is divided into four parts: Theology and Embodied Religiosity Gender, Sexuality, and Body Regulations Ritual and Performance Religion, Healing, and the Future of the Body Each part examines central issues, debates, and problems in relation to global belief systems, including embodiments of love, transfiguration, the secular body, disability, body language, maternal bodies, embodied emotions, celibacy, ecology and the body, reshaping the corporal body, initiation rites, physiology, Tantra, Reiki practice, religious experience, technological body modifications, and ethics and the body. Providing a breadth of rich and innovative research, it is a must-read for students and scholars in religious studies, theology, philosophy, sociology, anthropology, psychology, history, and cultural and gender studies. Chapter 7 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

This book provides a new sociological account of contemporary religious phenomena such as channelling, holistic healing, meditation and divination, which are usually classed as part of a New Age Movement. Drawing on his extensive ethnography carried out in the UK, alongside comparative studies in America and Europe, Matthew Wood criticises the view that such phenomena represent spirituality in which self-authority is paramount. Instead, he emphasises the role of social authority and the centrality of spirit possession, linking these to participants' class positions and experiences of secularisation. Informed by sociological and anthropological approaches to social power and practice, especially the work of Pierre Bourdieu and Michel Foucault, Wood's study explores what he calls the nonformative regions of the religious field, and charts similarities and differences with pagan, spiritualist and Theosophical traditions.

Women and Reiki is the first ethnographic study of Reiki and energetic healing in Britain. The book argues that if we are to build an accurate and comprehensive picture of healing we must examine the role of gender, representation and power. Although women healers predominate at the grass roots level these factors have been largely ignored in academic studies of "New Age" and alternative spiritualities. The acknowledgement of women‘s power in these studies is to be found somewhere between male-dominated biomedical approaches to health and apparently more egalitarian holistic discourse and practice. Using the work of theorists such as Michel Foucault and Meredith McGuire, the book shows that women healers are using Reiki and other healing spiritualities to actively engage in a politics of reclamation.

A thorough text providing instruction in the techniques and spiritual philosophy of Reiki. it offers an explanation for the secrets of some of history's great healers, such as Jesus. It has been useful to students and teachers of all the branches of Reiki.

The "Handbook of New Age" is a comprehensive survey of alternative spiritualities: their history, their global impact, their cultural influence and how they are understood by scholars. Chapters by many of the leading scholars of the movement give the latest analysis of contemporary spiritual trends, and present up-to-date observations of the interaction between the New Age movement and many different fields of knowledge and research.

There has recently been much interest in the relationship between science and religion, and how they combine to give us a 'binocular' perspective on things. One important phenomenon which has been neglected in recent work is the concept of spiritual healing. This edited collection explores a variety of approaches to spiritual healing from different religious points of view, identifying both what it is and how it works. The authors also explore the biological and psychological processes, open to scientific enquiry, through which healing may be mediated. As such, this book indicates the central proposition that religious and scientific perspectives answer different questions about healing, and there is not necessarily any conflict between them.

The relationships between religion, spirituality, health, biomedical institutions, complementary, and alternative healing systems are widely discussed today. While many of these debates revolve around the biomedical legitimacy of religious modes of healing, the market for them continues to grow. The Routledge Handbook of Religion, Medicine, and Health is an outstanding reference source to the key topics, problems, and debates in this exciting subject and is the first collection of its kind. Comprising over thirty-five chapters by a team of international contributors, the Handbook is divided into five parts: Healing practices with religious roots and frames Religious actors in and around the medical field Organizing infrastructures of religion and medicine: pluralism and competition Boundary-making between religion and medicine Religion and epidemics Within these sections, central issues, debates and problems are examined, including health and healing, religiosity, spirituality, biomedicine, medicalization, complementary medicine, medical therapy, efficacy, agency, and the nexus of body, mind, and spirit. The Routledge Handbook of Religion, Medicine, and Health is essential reading for students and researchers in religious studies. The Handbook will also be very useful for those in related fields, such as sociology, anthropology, and medicine.