Erstmals wird hier die Fulle der englischsprachigen Athiopienliteratur geordnet dargeboten. In 100 Sections fuhrt der Autor alle fur die wissenschaftliche Beschaftigung mit Athiopien wichtigen Buch- und Zeitschriftenbeitrage zum Beispiel zur "Historyof Research", "Archaeology", "Religion", aber auch Fragen der "Sociology", "Agriculture", "Zoology" und "Medical Sciences" auf. Wie im Falle der deutschsprachigen Literatur ("Bibliographia Aethiopica: Die athiopienkundliche Literatur des deutschsprachigenRaumes" = Aethiopistische Forschungen 9 [1982]) berucksichtigt der Autor auch alle ihm zuganglichen Besprechungen, womit bei einer Aufnahme von mehr als 24.000 Titeln eine Art "Bibliographic Enzyclopedia" entstanden ist.

Protestants entering Africa in the nineteenth century sought to learn from earlier Jesuit presence in Ethiopia and southern Africa. The nineteenth century was itself a century of missionary scramble for Africa during which the Jesuits encountered their Protestant counterparts as both sought to evangelize the African native. Encounters between Jesuits and Protestants in Africa, edited by Robert Alexander Maryks and Festo Mkenda, S.J., presents critical reflections on the nature of those encounters in southern Africa and in Ethiopia, Madagascar, the Democratic Republic of Congo, and Fernando Po. Though largely marked by mutual suspicion and outright competition, the encounters also reveal personal appreciations and support across denominational boundaries and thus manifest salient lessons for ecumenical encounters even in our own time. This volume is the result of the second Boston College International Symposium on Jesuit Studies held at the Jesuit Historical Institute in Africa (Nairobi, Kenya) in 2016. Thanks to generous support of the Institute for Advanced Jesuit Studies at Boston College, it is available in Open Access.

This is an innovative biography about an adventurous, game-changing traveller in Africa during the West’s ‘Enlightenment’ period (when the American and French Revolutions occurred). James Bruce was not what he seemed to be. I can now reveal that although he was notorious in his own day for a variety of interesting reasons (including his alleged theft of his assistant’s art-work), he was basically an espionage agent working with a clique of powerful, mostly British, persons whose secret agenda was: to eradicate slaving. Bruce undertook a ‘subversive’ mission to investigate slave trafficking across the Mediterranean and Red Seas as well as the Atlantic in order to support his friends’ drive to destroy the principal source of their own country’s wealth. This was achieved in 1807. Like Bruce himself, in my book I address neglected aspects of the ancient habit of slavery and the related abuse of —particularly —women. Bruce’s Travels (1790) is a delightful —although massive —read. Therefore I sketch the geo-historical and faith background to Bruce’s work, convey the ‘feel’ of his book, and add to the known facts of his life a great deal of newly discovered material. This includes the international range of Bruce’s friends and collaborators, from Rome to Cairo to Bethlehem in the newly constituted U.S.A. Change is agonisingly slow to take hold. It was possibly because Bruce ‘only’ wrote about Africa that he has been trivialised, and his biography has never previously been fully responsibly researched.