Two giants of twentieth-century psychology in dialogue C. G. Jung and Erich Neumann first met in 1933, at a seminar Jung was conducting in Berlin. Jung was fifty-seven years old and internationally acclaimed for his own brand of psychotherapy. Neumann, twenty-eight, had just finished his studies in medicine. The two men struck up a correspondence that would continue until Neumann's death in 1960. A lifelong Zionist, Neumann fled Nazi Germany with his family and settled in Palestine in 1934, where he would become the founding father of analytical psychology in the future state of Israel. Presented here in English for the first time are letters that provide a rare look at the development of Jung’s psychological theories from the 1930s onward as well as the emerging self-confidence of another towering twentieth-century intellectual who was often described as Jung’s most talented student. Neumann was one of the few correspondence partners of Jung’s who was able to challenge him intellectually and personally. These letters shed light on not only Jung’s political attitude toward Nazi Germany, his alleged anti-Semitism, and his psychological theory of fascism, but also his understanding of Jewish psychology and mysticism. They affirm Neumann’s importance as a leading psychologist of his time and paint a fascinating picture of the psychological impact of immigration on the German Jewish intellectuals who settled in Palestine and helped to create the state of Israel. Featuring Martin Liebscher’s authoritative introduction and annotations, this volume documents one of the most important intellectual relationships in the history of analytical psychology.

The XXII International Congress for Analytical Psychology was held in Buenos Aires, Argentina, and for the first time in South America. It was also the first such congress delivered in hybrid form, bringing together IAAP members from all over the globe – in person and on screens. Guests interested in Jungian thinking from various other academic fields were invited and joined in the conversations. The theme of Opening to the Changing World was explored as we come out of a pandemic and face the imperative of fast changes to our ways of working and relating to people, living beings and the planet we inhabit. The Congress offered again ways of exploring themes via a rich programme of pre-congress workshops, masterclasses, plenary and breakout presentations and posters. The Proceedings are published as two volumes: a printed edition of the plenary presentations, and an e-book with the complete material presented at the Congress. To professionals as well as the general public, this collection of papers offers a cross-section and inspiring insight into contemporary Jungian thinking, spanning from classical theories to the latest scientific research. From the Contents: Soul, myth and cosmovision in a changing world. Essentials of Analytical Psychology and the descendent path by Margarita Ovalle Vergara Devouring and asphyxia by Liliana Wahba & Walter Boechat Some questions raised by the practice of tele-analysis by François Martin-Vallas COVID-19, Virtual engagement and the psychoid imagination by Joe Cambray Working online during the contemporary Covid-19 pandemic by John Merchant The syzygy, reformulation and new perspectives: Dreams – anima-animus-androgynous and gender by Mario Saiz et al. Enforced disappearances and torture today: A view from Analytical Psychology by Maria Giovanna Bianchi & Monica Luci Dreaming for the world: A Jungian study of dreams during the COVID-19 pandemic by Ronnie Landau, Roger Brooke et al. The archetype of calamity. Reflections at a time of contagion by Mei-Fun Kuang, Ying Li & Jun Xu Collective trauma, implicit memories, the body and active imagination in Jungian analysis by Karin Fleischer Intimations of immortality by Robin McCoy Brook & Jon Mills

This fascinating new book explores the puella as an archetypal, symbolic and personality figure reaching into the classical foundations of Jungian analytical psychology, focusing on the modern conflicts reverberating personally and culturally to remove the obstacles for accessing our more complete selves. Puella is youthful, charming and seductive and unfolds the creative, unusual wisdom of the feminine. Postmodern fluidity presents other realities, rethinking and reenacting the truth to oneself. If denigrated, psyche is halted from development, until addressed. The author employs a cross‐disciplinary approach and clinical vignettes from narratives of real people from diverse backgrounds reflecting Jungian thought and treatment, along with other psychoanalytical perspectives for the unfolding of puella. Examining the puella as a key figure in psychological development within a diverse world, this book will be appealing to Jungian analysts, and also to mental health professionals of various paradigms interested in Jungian analytical and philosophical thought.

Jung’s lectures on consciousness and the unconscious—in English for the first time Between 1933 and 1941, C. G. Jung delivered a series of public lectures at the Swiss Federal Institute of Technology (ETH) in Zurich. Intended for a general audience, these lectures addressed a broad range of topics, from dream analysis and yoga to the history of psychology. They are at the center of Jung’s intellectual activity in this period and provide the basis of his later work. Here for the first time in English is Jung’s introduction to his core psychological theories and methods, delivered in the summer of 1934. With candor and wit, Jung shares with his audience the path he himself took to understanding the nature of consciousness and the unconscious. He describes their respective characteristics using examples from his clinical experience as well as from literature, his travels, and everyday life. For Jung, consciousness is like a small island in the ocean of the unconscious, while the unconscious is part of the primordial condition of humankind. Jung explains various methods for uncovering the contents of the unconscious, in particular talk therapy and dream analysis. Complete with explanations of Jungian concepts and terminology, Consciousness and the Unconscious painstakingly reconstructs and translates these talks from detailed shorthand notes by attendees, making a critical part of Jung’s work available to today’s readers.

Jung’s landmark seminar on the symbolism of yoga and its applications to dream analysis In the summer of 1933, C. G. Jung conducted a seminar in Berlin attended by a large audience of some 150 people, including several Jewish Jungians who would soon leave Germany. Hitler had begun consolidating his position as dictator and these students were distressed at Jung’s recent decision to accept the presidency of a German professional psychotherapy society that was rapidly becoming Nazified and purged of Jews. On Dreams and the East makes these seminar sessions widely available for the first time, offering tantalizing insights into Jung’s evolving understanding of yoga and the realization of the self. The seminar commences with a presentation on the psychology of yoga by noted Indologist and linguist Heinrich Zimmer, whose collaboration in these talks reflects Jung’s growing engagement with the Hindu tradition, particularly Tantric yoga. Jung analyzes a series of dreams of a middle-aged male patient, focusing on mandalas and the centering process. He reflects on related motifs in alchemical symbolism, Navaho healing drawings, Mithraism, baptism symbolism, the foundation of Rome, ecclesiastic dances, and labyrinths, drawing connections with the symbolism of yoga and Tantra. Featuring a richly documented introduction by Giovanni Sorge, On Dreams and the East opens a window on Jung’s deepening exploration of Eastern thought and the comparative study of the individuation process at a critical juncture in his life and work.

"In 1936 and 1937, C. G. Jung delivered two legendary seminars on dream interpretation, the first on Bailey Island, Maine, the second in New York City. Dream Symbols of the Individuation Process makes these lectures widely available for the first time, offering a compelling look at Jung as he presents his ideas candidly and in English before a rapt American audience."--

With the publication of the correspondence between C. G. Jung and Erich Neumann, the major contributions made by Neumann to depth psychology are coming back into focus and assuming new prominence in the field of analytical psychology and beyond. The articles in this volume offer reflections on the creative relationship between Jung and Neumann and possible extensions of their work for the future, signifying the beginning of a Neumann renaissance. Contributions by Henry Abramovitch, Riccardo Bernardini, Batya Brosh, Joseph Cambray, Thomas Fischer, Nancy Swift Furlotti, Christian Gaillard, Ulrich Hoerni, Andreas Jung, Tom Kelly, Thomas B. Kirsch, Nomi Kluger Nash, Tamar Kron, Debora Kutzinski, Rivka Lahav, Ann Lammers, Martin Liebscher, Ralli Loewenthal-Neumann, Angelica Löwe, Paul Mendes-Flohr, Julie Neumann, Micha Neumann, Gideon Ofrat, Rina Porat, Jörg Rasche, Erel Shalit, Murray Stein and Jacqueline Zeller.

In 1934, Erich Neumann, considered by many to have been Carl Gustav Jung’s foremost disciple, sent Jung a handwritten note: “I will pursue your suggestion of elaborating on the ‘Symbolic Contributions’ to the Jacob-Esau problem . . . The great difficulty is the rather depressing impossibility of a publication.” Now, eighty years later, in Jacob and Esau: On the Collective Symbolism of the Brother Motif, his important work is finally published. In this newly discovered manuscript, Neumann sowed the seeds of his later works. It provides a window into his original thinking and creative writing regarding the biblical subject of Jacob and Esau and the application of the brother motif to analytical psychology. Neumann elaborates on the central role of the principle of opposites in the human soul, contrasting Jacob’s introversion with Esau’s extraversion, the sacred and the profane, the inner and the outer aspects of the God-image, the shadow and its projection, and how the old ethic—expressed, for example, in the expulsion of the scapegoat—perpetuates evil. Mark Kyburz, translator of C. G. Jung’s The Red Book, has eloquently rendered Neumann’s text into English. Erel Shalit’s editing and introduction provide an entrée into Neumann’s work on this subject, which will be of interest to a wide range of readers, from lay persons to professionals interested in Jungian psychology and Jewish and religious studies. Erich Neumann was born in Berlin in 1905. He emigrated to Israel in 1934 and lived in Tel Aviv until his death in 1960. For many years he lectured and played a central role at Eranos, the seminal conference series in analytical psychology. His writings include Depth Psychology and a New Ethic, The Origins and History of Consciousness, and The Great Mother. The correspondence between C. G. Jung and Neumann was published in 2015. Dr. Erel Shalit is a Jungian psychoanalyst in Israel and founding director of the Analytical Psychotherapy Program at Bar Ilan University. He is the author of several books, including The Cycle of Life and The Hero and His Shadow. Dr. Mark Kyburz specializes in scholarly translation from German into English and is the co-translator of C. G. Jung’s The Red Book (2009). He lives and works in Zürich, Switzerland.

The Shadow And The Problem Of Evil: Five Examinations is a captivating and thought-provoking journey into the hidden recesses of the human psyche. Through a Jungian perspective, it offers insights into the nature of evil, the symbols that represent our shadows, and the profound impact of these hidden aspects on society and our ethical choices. It’s a must-read for those seeking a deeper understanding of the human condition and the challenges we face in the modern world. Murray Stein’s opening chapter, “The Shadow and the Problem of Evil,” explores the fundamental question of the shadow’s connection to evil and Mary Tomlinson introduces the intricate ways the shadow manifests symbolically in our psyche in “Symbols of Shadow and Evil.” “The Atom Bomb and the Collective Confrontation with Evil,” examines how collective experiences, like the atomic bomb, force society to confront the shadow on a grand scale. “Paranoia: The Madness That Makes History” uncovers how paranoia shapes historical events. In “The Shadow and the Search for a New Ethic” Henry Abramovitch and Stein ponder the ethical implications of recognizing and integrating the shadow into our lives. Brigitte Egger’s final chapter, “Human Shadow Revealed by the Ecological Crisis,” explores how the ecological crisis serves as a mirror, reflecting our collective shadow and calling for a profound reevaluation of our relationship with the environment.

Life and Work of Erich Neumann: On the Side of the Inner Voice is the first book to discuss Erich Neumann’s life, work and relationship with C.G. Jung. Neumann (1905–1960) is considered Jung’s most important student, and in this deeply personal and unique volume, Angelica Löwe casts Neumann's comprehensive work in a completely new light. Based on conversations with Neumann’s children, Rali Loewenthal-Neumann and Professor Micha Neumann, Löwe explores Neumann’s childhood and adolescent years in Part I, including how he met his wife and muse Julie Blumenfeld. In Part II the book traces their life and work in Tel Aviv, where they moved in the early 1930s amid growing anti-Jewish tensions in Hitler’s Germany. Finally, in Part III, Löwe analyses Neumann’s most famous works. This is the first book-length discussion of the existential questions motivating Neumann’s work, as well as the socio-historical circumstances pertaining to the problem of Jewish identity formation against rising anti-Semitism in the early 20th century. It will be essential reading for Jungian analysts and analytical psychologists in practice and in training, as well as scholars of Jungian and post-Jungian studies and Jewish studies.