This volume considers the New Testament in the light of anthropological study, in particular the current trend towards theological anthropology. The book begins with three essays that survey the context in which the New Testament was written, covering the Old Testament, early Jewish writings and the literature of the Greco –Roman world. Chapters then explore the anthropological ideas found in the texts of the New Testament and in the thought of it writers, notably that of Paul. The volume concludes with pieces from Brian S. Roser and Ephraim Radner who bring the whole exploration together by reflecting on the theological implications of the New Testament's anthropological ideas. Taken together, the chapters in this volume address the question that humans have been asking since at least the earliest days of recorded history: what does it mean to be human? The presence of this question in modern theology, and its current prevalence in popular culture, makes this volume both a timely and relevant interdisciplinary addition to the scholarly conversation around the New Testament.

This book gives an overview about the varieties of approaches in the New testamen debate - Abbreviations, Introduction, 1. Beginnings and the development of NT theology, 2. Methodology in NT theology, 3. The center and unity in NT theology, 4. NT theology and the OT, 5. Basic proposals toward a NT theology: a multiplex approach, Selectes bibliography, Index of names, Index of subjects

In the second volume of his two-volume comprehensive overview of the theological and ethical thought world of the New Testament, Ben Witherington III focuses on the collective witness of New Testament writers--the convergences and divergences of their theological and ethical thought.

A Critical Realist's Theological Method explores a systematic theology method grounded in critical realism in the wake of Alister McGrath, Imre Lakatos, Nancey Murphy, N. T. Wright, and Dale Allison. Kennard surveys philosophical and traditional theological approaches for contributions and limitations in order to set out a method for theology and science. Kennard extends this method to a Thiselton-Ricoeur hermeneutic that can fund insightful exegesis and Biblical theology in the wake of Ladd, Dunn, Vos, and Goldingay. This Biblical theology method is illustrated by wisdom literature, the traditional reef of the discipline and then developed for the contributions toward systematic theology as Gabler had originally envisioned. With contextualized Scripture sourcing most of the content for systematic theology the trajectory is shown in the subtitle Returning the Bible and Biblical Theology to be the Framer for Theology and Science. The method is exampled in exegesis of creation texts which frame possibilities for science. Likewise, Biblical theology frames a bio-ethics integration of psychology and theology setting out a transactional model for psychological recovery with University of Chicago professor Paul Holmes. A theology for peer review and work is also framed.

This book explores the relationship between postmodernism and Christianity. Whereas deconstructionists claim all religious discourses can be radically undermined, Ingraffia argues that the version of Christianity constructed by Nietzsche, Heidegger and especially Derrida ignores Christianity's unique ontological status. This truth, Ingraffia claims, is an unacknowledged influence on leading postmodernist thinkers, thereby demonstrating the priority of the Judaeo-Christian tradition over secular attempts to displace it.

New Testament theology raises many questions, not only within its own boundaries, but also in relation to other fields such as history, literary criticism, sociology, psychology, history, politics, philosophy, and religious studies. But, the overarching question concerns the relevance of two thousand year old writings in today's world. How does one establish what is and is not relevant in the New Testament? How does one communicate the ancient ideas, presented in an alien language, alien time, and alien culture to a contemporary audience? This book is intended to serve as a methodological introduction to the field of New Testament theology, aimed at a range of readers-undergraduate and Seminary students, clergy, and laypersons interested in the relevance of scripture. It is a guide which aims to help readers understand how practitioners of New Testament theology have wrestled with the relationship between historical reconstruction of the New Testament, and its interpretation in the modern world.

The Dictionary of Paul and His Letters is a one-of-a-kind reference book. Featuring 208 articles written by numerous experts, it brings the very latest in Pauline scholarship and theology to students, teachers, ministers and laypeople in an accessible and easy to use layout. No other single volume reference work presents as much information focused exclusively on Pauline theology, literature, background and scholarship. This second edition of the Dictionary of Paul and His Letters has been completely revised and updated, to ensure that it contains the very best and most recent developments in Pauline thought. With articles organized in alphabetical order, it is easy to browse through and find exactly what you need - whether you are a student, preacher or simply interested in better understanding Paul's writings. Part of the IVP Reference series, the Dictionary of Paul and His Letters, Second Edition, is committed to the authority of Scripture, utilising the best of critical methods, and maintaining dialogue with contemporary scholarship and challenges facing the church Those who have enjoyed and benefited from the first edition of the Dictionary of Paul and His Letters will find this second edition an equally indispensable companion to study and research, while those who are new to the study of Pauline theology will find this an incomparable resource.