It is nearly impossible to discuss alcohol, tobacco, and drugs without applying our own cultural prism. In a concise, non-technical manner, Glasser combines her own research with that of others to show the importance of removing cultural biases to uncover crucial understandings about substance use and misuse. Ethnographic examples elucidate the diverse meanings of alcohol, tobacco, and drugs around the world as well as the psychological and physiological effects of their use. Glasser applies anthropological research methods in her examination of treatment and recovery and uncovers why some programs are more effective than others. The books focus on culture and how it affects peoples relationships to mind-altering substances, together with hands-on activities at the end of each chapter, will generate new realizations and open doors for further exploration.

This comprehensive, engaging guide to applied research distills the expertise of the distinguished ethnographer and methodologist Pertti Pelto over his acclaimed 50-year career. Having written the first major text promoting mixed qualitative and quantitative methods in applied ethnography in the 1970s, Pelto now synthesizes decades of innovation, including examples from around the world that illustrate how specific methods yield immediate results for addressing social problems. Ideal for researchers, students, training programs, and technical assistance projects, this thorough text covers the key topics and skills required: gaining entry, recording and organizing field data, a host of specialized techniques, integrating qualitative and quantitative methods, building and training research teams, rapid assessment and focused ethnographic studies, short- and long-term ethnography, writing up results, non-Western perspectives on research, and more.

Global environmental change and recent worldwide infectious-disease outbreaks make the ecological perspective of medical anthropology more important a field of study than ever. In this premier teaching text, authors Ann McElroy and Patricia K. Townsend integrate biocultural, environmental, and evolutionary approaches to the study of human health, providing a complete and authoritative ecological perspective that is essential for interpreting medical anthropology. Research by biological anthropologists, archaeologists, and paleopathologists illuminates the history and prehistory of disease, along with coverage of contemporary health issues, both local and global. This sixth edition is thoroughly revised and updated, with expanded discussion on the interaction of environment and infectious disease; new material on climate change, globalization, and the effects of war on physical and mental health; and an entirely new chapter on ethics in community health and medical anthropology. Medical Anthropology in Ecological Perspective captures the essentials of the discipline and covers its ever-changing topics, trends, and developments in an engaging, accessible way.

“The greatest crisis of our times in a failure of the human imagination.” -Editors The world is currently undergoing a period of unprecedented crises on virtually every front: economic, ecological, and humanitarian. It is starkly apparent that a shift is needed in our dominant structural systems – and that by addressing the collective thinking that has created and maintained these systems, scholars can do their part to catalyze such a shift. The interdisciplinary field known as the Anthropology of Consciousness offers important insights for enacting this necessary shift. This book draws on the work of a group of diverse scholars to explore what the intersection of anthropology and consciousness studies can contribute to the “public turn” within anthropology and the academy in general. Its twelve chapters span disparate geographies and disciplinary frameworks, yet cohere in their focus on common themes such as imagination, empathy, agency, dialogue, and ethics. The answers to the question “So What? Now What?” differ for a linguistic anthropologist in the South Pacific, an environmental educator in Hawai‘i, a grant-writing anthropologist serving a refugee agency in Portland, Oregon and the founder of a girls’ school in Brazil. Nevertheless, they are united in the desire to reframe the anthropology of consciousness as an “anthropology of conscience,” and this pioneering volume is the result.

Only the very rare among us are completely unscathed by the effects of addiction - our own, that of a family member, friend, or coworker. Even the addictions of strangers - from the drunk driver or drug addict, to gambling, food, spending, or violence-addicted people - may subject us to dangers, threaten our well-being, and drain money from our pockets. Recent national estimates in just the US show that substance abuse and addiction alone cost taxpayers a total of nearly $500 billion a year. In these volumes, experts from around the world present the newest issues, research, and insights into addictions of all kinds. Led by Angela Browne-Miller, Director of the Metaxis Compulsive and Habitual Behaviors Institute in California, this team of contributors includes scholars and practitioners from the United States, Canada, the United Kingdom, Sweden, Thailand, Africa, and Russia. Topics range from drug addiction among male, female, teen, and aging populations, and among White, Hispanic, Black, Asian, Native American, and other groups, using liquor, cocaine, methamphetamine, khat, and/or other lesser known drugs, to behavioral addictions including online gaming, excessive buying, and eating disorders. Chapters also address issues including addiction as a public health problem and the politics of drug treatment policies. Treatment methods for addictions, from electrotherapy to holistic approaches are addressed, as are spiritual, psychological, and cross-cultural issues involved. The experts behind these chapters include those from the University of California, Berkeley, Johns Hopkins School of Medicine, and Purdue University, to McGill University, Nottingham Trent University, and the All India Institute of Medical Sciences.

What is a human being? Philosophical anthropology has approached this question with unusual sophistication, experimentalism, and subtlety. This volume explores the philosophical anthropologies of Scheler, Gehlen, Plessner, and Blumenberg in terms of their relevance to contemporary theories of nature, naturalism, organic life, and human affairs.

This doctoral study focuses on a relational approach to recovery as an addition to the dominant individualized interpretations of addiction recovery. It explores the (enabling or disabling) role of social networks and broader societal contexts in which recovery processes are embedded, without disregarding the deeply personal nature of addiction recovery in terms of building a meaningful life. This dissertation is based on the Recovery Pathways (REC-PATH) research project, a longitudinal and multi-country cohort study designed to map pathways to drug addiction recovery. Rooted in the policy, quantitative and qualitative research phases of the REC-PATH project, this study uncovers contextual dynamics at play in addiction recovery. Grounded in first-person accounts of recovery from drug use problems, we critically investigate the complex and ambiguous roles that interpersonal relationships, life circumstances, support services and structural factors might play throughout recovery processes. Conceptualizing addiction recovery as a relational process of change has implications for how practice, policy and research are organized. This dissertation thus provides tools for students, practitioners and policymakers who want to contribute to developing recovery-supportive environments that include attention to the contextual dimensions of recovery.

Twenty-first century neuroscience has discovered that in some severe cases, addiction may so constrain human freedom that the will is only able to choose to use substances of abuse. At this advanced stage, substance use has become the primary driver of salience, co-opting and subsuming other moral priorities and human rewards. Scholars have investigated Aristotle's concept of akrasia as an ancient mirror of this understanding and there have been some preliminary discussions of Augustine's concept of the divided will as it bears on addiction. No detailed and comprehensive exploration of the work of Augustine has yet been undertaken as it relates to three contemporary models of addiction: the choice, learning, and brain disease models. Augustine's psychological awareness, his mastery of ancient theological and philosophical thinking, and his enormous and enduring influence on both Catholic and Protestant theology, make him an ideal subject for such research. This incisive book argues that Augustine's doctrine of the captive will offers a theological parallel of each of these contemporary models of addiction.

Millions of alcoholics and addicts recover through spirituality. In The Soul of Recovery: Uncovering the Spiritual Dimension in the Treatment of Addictions, author and journalist Christopher D. Ringwald tells how and why they seek and achieve these transformations. Ranging as far back as the Washingtonian Total Abstinence Society in 1840, Ringwald illuminates the use of spirituality within a wide range of treatment options--from the famous Twelve Step-style programs to those tailored to the needs of addicted women, Native Americans, or homeless teens not ready to quit. Focusing on the results rather than the validity of beliefs espoused by these programs, he demonstrates how addicts recover through practices such as self-examination, meditation, prayer and reliance on a self-defined higher power. But the most compelling evidence of spirituality's importance comes from those directly involved in the process. Ringwald traveled across the country to visit dozens of programs and interview hundreds of addicts, alcoholics, counselors, family members, doctors and scientists. Many share moving stories of suffering, survival, and redemption. A homeless man, a surgeon, a college student, a working mother-each describes the descent into addiction and how spirituality offered a practical, personal means to recovery. Ringwald also examines the controversies surrounding faith-based treatment and the recovery movement, from the conflict between science and spirituality, to skepticism about the "new age" brand of spirituality these programs encourage, to constitutional issues over court-mandated participation in allegedly religious treatment programs. Combining in-depth research with powerful personal accounts, this fascinating exploration of spirituality will provide a fuller understanding of the nature of addiction and how people overcome it.

Since Benjamin Rush first introduced the disease of wills as the cause of alcoholism, a steady and slow infiltration of the disease model has infected how the church treats those who struggle with addictions. The first organization that truly sought to remove the soul care of addicts from the church was Alcoholics Anonymous (AA), through their bestselling The Big Book of AA and the introduction of the 12 Steps. AA's influence on how the church confronts addiction still reverberates today, with many of the ministries that address addiction firmly rooted in what can be found in AA literature. Addictions were once viewed as an issue caused by sin and best addressed through faith and prayer. Currently addiction is seen through the lens of disease. The ramifications are consequential as more church members are struggling with addictions than ever before. Tracing the progression of addiction from sin to disease will reveal that the SBC and its churches have been negligent in understanding the underlying foundations of AA and the influence that the medicalization of substance abuse has had on how churches approach what should be classified as a sin issue.