The essays contained in this book provide an introduction to the history, challenges, and hopes of contemporary evangelical Arab Christians in Israel (and to a lesser degree in the West Bank). After opening with a general overview of Arab Christianity in the Holy Land, the following chapters treat different aspects of the evangelical Arab experience: the founding of the Convention of Evangelical Churches in Israel (CECI) as well as a theological seminary for the training of church workers (Nazareth Evangelical Theological Seminary [NETS]), the self-understanding of Arab Baptists in terms of their identity and relation to other groups in Israel, an Arab perspective on the relationship between Arab evangelicals and Messianic Jews, as well as the struggles, hopes, and fears of another "evangelical" community that is usually hidden from view, namely, that of Muslim converts to Christianity in Israel, the West Bank, and the Middle East in general. The final chapter offers a detailed bibliography on "Arabophone Christianity" in Israel and Palestine.

Most observers explain evangelical Christians' bedrock support for Israel as stemming from the apocalyptic belief that the Jews must return to the Holy Land as a precondition for the second coming of Christ. But the real reasons, argues Stephen Spector, are far more complicated. In Evangelicals and Israel, Spector delves deeply into the Christian Zionist movement, mining information from original interviews, web sites, publications, news reports, survey research, worship services, and interfaith conferences, to provide a surprising look at the sources of evangelical support for Israel.Israel is God's prophetic clock for many evangelicals - irrefutable proof that prophecy is true and coming to pass in our lifetime. But Spector goes beyond end-times theology to find a complex set of motivations behind Israel-evangelical relations. These include the promise of God's blessing for those who bless the Jews; gratitude to Jews for establishing the foundations of Christianity; remorse for the Church's past anti-Semitism; fear that God will judge the nations based on how they treated the Jewish people; and reliance on Israel as the West's firewall against Islamist terrorism. Spector explores many Christian Zionists' hostility toward Islam, but also uncovers an unexpected pragmatism and flexiblility concerning Israel's possession of the entire Holy Land.For evangelicals, politics frequently mixes with faith. Yet Spector argues that evangelical beliefs - though often portrayed as unifying and rigid - are in reality various and even contradictory. Spector uses George W. Bush's beliefs about the Bible as a sounding board for these issues and explores the evangelical influence on his Middle East policies. Evangelicals and Israel corrects much of the speculation about Bush's personal faith and about evangelicalism's impact on American-Middle East relations, and provides the fullest and most nuanced account to date of the motives and theology behind Christian Zionism.

This unique volume intensively studies the nature and extent of US - Israeli relations, from 1948 through the Bush and Obama administrations. Leading experts in the field (including Israeli and North American scholars from a variety of political perspectives) contribute original essays on the principal political, religious, ethnic, military, economic, and juridical connections between the United States and Israel. Specific topics covered in this new book include: the pro-Israel lobby in the United States; the US Jewish community and its relations to Israel; evangelical Christians and Israel; military and economic ties between the United States and Israel; the threat of a nuclear Iran for both countries; and the impact of American jurisprudence on Israel. Section introductions from the editor effectively contextualize the issues and provide students with an in-depth understanding of the past, present, and future of the US - Israel relationship.

American Studies is a vigorous, bold account of the changes in the field of American Studies over the last thirty-five years. Through this set of carefully selected key essays by an editorial board of expert scholars, the book demonstrates how changes in the field have produced new genealogies that tell different histories of both America and the study of America. Charts the evolution of American Studies from the end of World War II to the present day by showcasing the best scholarship in this field An introductory essay by the distinguished editorial board highlights developments in the field and places each essay in its historical and theoretical context Explores topics such as American politics, history, culture, race, gender and working life Shows how changing perspectives have enabled older concepts to emerge in a different context

PEACE AND FAITH: Christian Churches and the Israeli-Palestinian Conflict, composed of new essays, is the first collection to bring together writers from different faith communities to discuss the Boycott, Divestment, and Sanctions movement’s impact on one of the more fractious topics addressed by Christian denominations: the Israeli-Palestinian conflict. In so doing, it builds on interfaith projects under way for decades. Theology and politics intermingle in debates taking place in local churches, Christian NGOs, and national church meetings that define official policy. The debates revive and reframe the most basic values of Christianity and the questions church members seek to resolve: How do Christians today hew to the principles Jesus articulated? How can justice be pursued in the context of competing national narratives and historical understandings? What bearing do or should centuries of Christian violence against Jews and Muslims have on contemporary theology and ethics? Is it ethical, or even possible, to set aside millennia of Christian anti-Semitism in judging Israel’s conduct? What Christian values should be honored in pursuing Jesus’s mission of reconciliation today? How may the pursuit of truth be corrupted by passionate social witness? Can advocacy cross the line into hatred? These are among the critical questions this collection poses and attempts to address.

Epic Encounters examines how popular culture has shaped the ways Americans define their "interests" in the Middle East. In this innovative book—now brought up-to-date to include 9/11 and the Iraq war—Melani McAlister argues that U.S. foreign policy, while grounded in material and military realities, is also developed in a cultural context. American understandings of the region are framed by narratives that draw on religious belief, news media accounts, and popular culture. This remarkable and pathbreaking book skillfully weaves lively and accessible readings of film, media, and music with a rigorous analysis of U.S. foreign policy, race politics, and religious history. The new chapter, titled "9/11 and After: Snapshots on the Road to Empire," considers and brilliantly analyzes five images that have become iconic: (1) New York City firemen raising the American flag out of the rubble of the World Trade Center, (2) the televised image of Osama bin-Laden, (3) Afghani women in burqas, (4) the statue of Saddam Hussein being toppled in Baghdad, and (5) the hooded and wired prisoner in Abu Ghraib. McAlister's singular achievement is to illuminate the contexts of these five images both at the time they were taken and as they relate to current events, an accomplishment all the more remarkable since—to paraphrase her new preface—we are today struggling to look backward at something that is still rushing ahead.

Theology is not done in a vacuum. Our theology is affected by the culture in which we live, and our theology can have unexpected effects on the lives of Christians who live thousands of miles away. This point emerges clearly as we listen to seven Arabic evangelical theologians address issues that are of critical importance to Christians living as minorities in the Muslim world. North American readers may find that many of their assumptions are challenged as they see how respected Christian thinkers from a very different context address issues of biblical interpretation, national and international politics, culture and gender.

This study examines the role of the Six-Day War in American Protestant politics and culture. The author argues that American foreign policy towards the Arab-Israeli conflict, culminating in the Trump Administration’s 2017 recognition of Jerusalem as Israel’s capital, and the domestic Evangelical communities who supported it, has a direct correlation with the long-term consequences of the 1967 Six-Day War. For most of America’s history, biblical literalists, or Evangelicals, dominated the religious culture of the country. But, in 1925, the Scopes trial on science, evolution, and religion embarrassed Evangelicals and caused them to retreat from American culture and politics. Modern and liberal Protestants won dominance and established control in nearly all of the Mainline seminaries, publishing houses, and denominations, leading to the creation of the National Council of Churches by 1950. This book argues that the Six-Day War reversed that power structure in American religion, with Evangelicals returning to a place of prominence in American culture and politics. Whereas the Scopes trial showed much of American Protestantism that the Modernists had the right understanding of the Bible; the Six-Day War demonstrated that, ironically, Evangelicals may have had it right all along. They used this historic leverage to vaunt themselves into the highest planes of American life, with Billy Graham becoming “America’s Pastor.” In this historic process, the 1967 war between Israel and the surrounding Arab states clarified the way those different branches of American Protestantism thought about the Arab-Israeli conflict, particularly the issue of Jerusalem. Indeed, the nature of the Six-Day War was deep and appeared to be of Biblical proportions. Because Israel gained territories in Jerusalem, Bethlehem, and the ancient Biblical heartlands formerly held by Jordan; historical, messianic, and even apocalyptic intrusions entered the various branches of American Protestantism. In some branches, supersessionism, a belief that the Church had replaced the Jewish people as God’s chosen, was stoked. In other branches, supersessionism was rejected and the nature of Judaism and its connection to the Holy Land was re-evaluated. The important point is that the territories that Israel captured had thick theological meaning, and this would force all branches of American Protestantism to reconsider their assumptions about Judaism and Zionism, as well as Islam and Palestinian nationalism. Evangelicalism.

This book is meant to serve as a reader material, an instrument designed to help students of Christian Zionism, regardless of their background, age and ultimate interest, find their way in existing literature.