​ This collection of essays in Archaeologies of Mobility and Movement draws inspiration from current archaeological interest in the movement of individuals, things, and ideas in the recent past. Movement is fundamentally concerned with the relationship(s) among time, object, person, and space. The volume argues that understanding movement in the past requires a shift away from traditional, fieldwork-based archaeological ontologies towards fluid, trajectory-based studies. Archaeology, by its very nature, locates objects frozen in space (literally in their three-dimensional matrices) at sites that are often stripped of people. An archaeology of movement must break away from this stasis and cut new pathways that trace the boundary-crossing contextuality inherent in object/person mobility. Essays in this volume build on these new approaches, confronting issues of movement from a variety of perspectives. They are divided into four sections, based on how the act of moving is framed. The groups into which these chapters are placed are not meant to be unyielding or definitive. The first section, "Objects in Motion," includes case studies that follow the paths of material culture and its interactions with groups of people. The second section of this volume, "People in Motion," features chapters that explore the shifting material traces of human mobility. Chapters in the third section of this book, "Movement through Spaces," illustrate the effects that particular spaces have on the people and objects who pass through them. Finally, there is an afterward that cohesively addresses the issue of studying movement in the recent past. At the heart of Archaeologies of Mobility and Movement is a concern with the hybridity of people and things, affordances of objects and spaces, contemporary heritage issues, and the effects of movement on archaeological subjects in the recent and contemporary past.

There have been edited books on the archaeology of nomadism in various regions, and there have been individual archaeological and anthropological monographs, but nothing with the kind of coverage provided in this volume. Its strength and importance lies in the fact that it brings together a worldwide collection of studies of the archaeology of mobility. This book provides a ready-made reference to this worldwide phenomenon and is unique in that it tries to redefine pastoralism within a larger context by the term mobility. It presents many new ideas and thoughtful approaches, especially in the Central Asian region.

The Archaeology of Movement discusses movement in the past, including the relationships between mobility and place, moving bodies and material culture, and the challenges of studying past movement. Drawing on a wide range of examples and different archaeological practices, The Archaeology of Movement provides an introduction for those interested in thinking about past movement beyond the ‘fact of mobility’. Almost since the beginning of the modern discipline of archaeology, movement has played a role in helping to shape our understanding of the past. However, the issue of movement is complicated, and where it sits in relation to other indicators of the past is problematic. Until now it has received less serious scrutiny than it merits. This book seeks to address this lacuna by placing movement at the centre of our investigations into the archaeological record. The Archaeology of Movement is an excellent introduction for archaeologists, anthropologists, cultural geographers, and students interested in the ways movement has shaped our understanding of history and the archaeological record.

Despite notable explorations of past dynamics, much of the archaeological literature on mobility remains dominated by accounts of earlier prehistoric gatherer-hunters, or the long-distance exchange of materials. Refinements of scientific dating techniques, isotope, trace element and aDNA analyses, in conjunction with phenomenological investigation, computer-aided landscape modeling and GIS-style approaches to large data sets, allow us to follow the movement of people, animals and objects in the past with greater precision and conviction. One route into exploring mobility in the past may be through exploring the movements and biographies of artifacts. Challenges lie not only in tracing the origins and final destinations of objects but in the less tangible ‘in between’ journeys and the hands they passed through. Biographical approaches to artifacts include the recognition that culture contact and hybridity affect material culture in meaningful ways. Furthermore, discrete and bounded ‘sites’ still dominate archaeological inquiry, leaving the spaces and connectivities between features and settlements unmapped. These are linked to an under-explored middle-spectrum of mobility, a range nestled between everyday movements and one-off ambitious voyages. We wish to explore how these travels involved entangled meshworks of people, animals, objects, knowledge sets and identities. By crossing and re-crossing cultural, contextual and tenurial boundaries, such journeys could create diasporic and novel communities, ideas and materialities.

Archaeological evidence - i.e. presence of exogenous, foreign material objects (pottery, obsidian and so on) - is used to make inferences on ancient trade, while population movement can only be assessed when the biological component of an ancient community is analyzed (i.e. the human skeletal remains). But the exchange of goods or the presence of foreign architectural patterns does not necessarily imply genetic admixture between groups, while at the same time humans can migrate for reasons that may not be related only to trading. The Prehispanic Maya were a complex, highly stratified society. During the Classic period, city-states governed over large regions, establishing complex ties of alliance and commerce with the region’s minor centers and their allies, against other city-states within and outside the Maya realm. The fall of the political system during the Classic period (the Maya collapse) led to hypothetical invasions of leading groups from the Gulf of Mexico into the northern Maya lowland at the onset of the Postclassic. However, it is still unclear whether this collapse was already underway when this movement of people started. The whole picture of population dynamics in Maya Prehispanic times, during the Classic and the Postclassic, can slowly emerge only when all the pieces of the puzzle are put together in a holistic and multidisciplinary fashion. The contributions of this volume bring together contributions from archaeology, archaeometry, paleodemography and bioarchaeology. They provide an initial account of the dynamic qualities behind large–scale ancient population dynamics, and at the same time represent novel multidisciplinary points of departure towards an integrated reconstruction and understanding of Prehispanic population dynamics in the Maya region.

​ This collection of essays in Archaeologies of Mobility and Movement draws inspiration from current archaeological interest in the movement of individuals, things, and ideas in the recent past. Movement is fundamentally concerned with the relationship(s) among time, object, person, and space. The volume argues that understanding movement in the past requires a shift away from traditional, fieldwork-based archaeological ontologies towards fluid, trajectory-based studies. Archaeology, by its very nature, locates objects frozen in space (literally in their three-dimensional matrices) at sites that are often stripped of people. An archaeology of movement must break away from this stasis and cut new pathways that trace the boundary-crossing contextuality inherent in object/person mobility. Essays in this volume build on these new approaches, confronting issues of movement from a variety of perspectives. They are divided into four sections, based on how the act of moving is framed. The groups into which these chapters are placed are not meant to be unyielding or definitive. The first section, "Objects in Motion," includes case studies that follow the paths of material culture and its interactions with groups of people. The second section of this volume, "People in Motion," features chapters that explore the shifting material traces of human mobility. Chapters in the third section of this book, "Movement through Spaces," illustrate the effects that particular spaces have on the people and objects who pass through them. Finally, there is an afterward that cohesively addresses the issue of studying movement in the recent past. At the heart of Archaeologies of Mobility and Movement is a concern with the hybridity of people and things, affordances of objects and spaces, contemporary heritage issues, and the effects of movement on archaeological subjects in the recent and contemporary past.

For more than a century, the study of hunting and gathering societies has been central to the development of both archaeology and anthropology as academic disciplines, and has also generated widespread public interest and debate. The Oxford Handbook of the Archaeology and Anthropology of Hunter-Gatherers provides a comprehensive review of hunter-gatherer studies to date, including critical engagements with older debates, new theoretical perspectives, and renewed obligations for greater engagement between researchers and indigenous communities. Chapters provide in-depth archaeological, historical, and anthropological case-studies, and examine far-reaching questions about human social relations, attitudes to technology, ecology, and management of resources and the environment, as well as issues of diet, health, and gender relations - all central topics in hunter-gatherer research, but also themes that have great relevance for modern global society and its future challenges. The Handbook also provides a strategic vision for how the integration of new methods, approaches, and study regions can ensure that future research into the archaeology and anthropology of hunter-gatherers will continue to deliver penetrating insights into the factors that underlie all human diversity.

Dedicated to Martin Bell (University of Reading), this book outlines how wetland and inland environments can be related and investigated using multi-method approaches. Papers fall under three themes: coastal and intertidal archaeology; mobility and human-environment relationships; heritage resource management, nature conservation and rewilding.

This book presents the state-of-the art in the analysis of animal movements in the past and its implications for human societies. It also addresses the importance of animal activity and mobility for understanding past human societies and past human-animal relationships through cases studies from different periods and areas. It is the first book to focus on the archaeology of animal movement on different scales – from fine-tuned muscle movements of working animals to feeding behavior and to long-distance movements across landscapes and regions. With the recent development of fine-tuned methodologies such as stable isotope analysis and physical activity assessment, the potential to understand how animals moved about in the past has increased substantially. While the chapters in the volume utilize a wide range of archaeological methods, they are all united by an emphasis on understanding animal activity and mobility patterns as something that has a major impact on human societies and human-animal relationships. Chapters in this volume show that animal activity patterns provide information on multiple aspects of human-animal relationships, including analysis of animal management practices, transhumance, global and regional trade networks, and animal domestication. This volume is of interest to scholars working in zooarchaeology and early human societies.

Archaeology for Today and Tomorrow explores how cutting-edge archaeological theories have implications not only for how we study the past but also how we think about and prepare for the future. Ranging from how we understand migration or political leadership to how we think about violence or ecological crisis, the book argues that archaeology should embrace a “future-oriented” attitude. Behind the traditional archaeological gaze on the past is a unique and useful collection of skills, tools, and orientations for rethinking the present and future. Further, it asserts that archaeological theory is not only vital for how we conduct our work as archaeologists and how we create narratives about the past but also for how we think about the broader world in the present and, crucially, how we envision and shape the future. Each of the chapters in the book links theoretical approaches and global archaeological case studies to a specific contemporary issue. It examines such issues as human movement, violence, human and non-human relations, the Anthropocene, and fake news to showcase the critical contributions that archaeology, and archaeological theory, can make to shaping the world of tomorrow. An ideal book for courses on archaeology in the modern world and public archaeology, it will also appeal to archaeology students and researchers in general and all those in related disciplines interested in areas of critical contemporary concern.