In Canada's Eastern Arctic and Greenland, the Inuit have been the majority for centuries. In recent years, they have been given a promise from Canadian and Danish governments that offers them more responsibility for their lands and thus control over their lives without fear of being outnumbered by outsiders. The Arctic Promise looks at how much the Inuit vision of self-governance relates to the existing public governance systems of Greenland and Nunavut, and how much autonomy there can be for territories that remain subordinate units of larger states. By means of a bottom-up approach involving cultural immersion, contextual, jurisprudential, and historical legal comparisons of Greenland and Nunavut, The Arctic Promise examines the forms, evolution, and scope of the right to autonomy in these Arctic jurisdictions. Loukacheva argues that the right to autonomy should encompass or protect Inuit jurisdiction in legal systems and the administration of justice, and should allow the Inuit direct participation in international affairs where issues that affect their homelands are concerned. The Arctic Promise deals with areas of comparative constitutional law, international law, Aboriginal law, legal anthropology, political science, and international relations, using each to contribute to the understanding of the right to indigenous autonomy.

The Arctic is a harsh geography that has historically been misconceived as a large ice mass, ignoring the complex strategic salience of the region. Its cold waters and frozen lands have attracted the attention of people for many years and have been the centre of discoveries and adventures. Today, however, the strategic importance of the Arctic has gone beyond discoveries and adventures. Factors, such as environmental erosion, climate change, and national or regional security complicate geopolitical dynamics in the region. This book begins by delving into the issues that have led Arctic countries to reorient their foreign policies. The geopolitical structure of the Arctic, the expansion of NATO, the emergence of new energy reserves, and the impact of climate change on the Arctic are some of the factors directly affecting the region. Then, within the framework of these influences, the policies of the eight Arctic countries are re-assessed from the perspective of international relations. This volume not only emphasises the geopolitical and strategic importance of the Arctic region, but also discusses conflicts of interest, international cooperation efforts, and possible future scenarios. The Arctic is not just a geography, but also an important part of global politics and security. This book is a guide to understanding the complex and dynamic nature of the Arctic region. CONTENTS PREFACE SECTION I: IDENTIFYING SIGNIFICANT RISKS IN THE ARCTIC CHAPTER 1. INTRODUCTION TO ARCTIC GEOPOLITICS. - Ferdi Güçyetmez CHAPTER 2. WHAT THE ARCTIC MEANS TO NATO.. - Alina Bykova CHAPTER 3. ENERGY IN THE ARCTIC: COMPLEXITY AND THINKING IN A SOCIAL DYNAMICAL SYSTEM... - Anna Soer CHAPTER 4. IMPACT OF CLIMATE CHANGE ON THE ARCTIC.. - Rabia Kalfaoğlu SECTION II: COUNTRY-LEVEL ANALYSES CHAPTER 1. UNITED STATES ARCTIC POLICY FROM WHITE HILLS TO BLUE WATERS. - Aslıhan Genç CHAPTER 2. THE CANADIAN PERSPECTIVE ON INTERNATIONAL RELATIONS INSIDE THE CIRCUMPOLAR NORTH.. - Jackson Walling CHAPTER 3. THE POLICIES OF THE RUSSIAN FEDERATION TOWARDS THE ARCTIC REGION - Ebru Caymaz CHAPTER 4. POLICIES OF FINLAND TOWARDS THE ARCTIC REGION.. - Yeliz Albayrak CHAPTER 5. THINKING THE ARCTIC IN SWEDISH GEOPOLITICS: POLICIES AND PRACTICES - Emre Sipahioğlu CHAPTER 6. NORWAY’S ARCTIC POLICIES. - Allison G. Kondrat CHAPTER 7. ICELAND’S ARCTIC POLICIES. - Jared R. Dmello and Bianca Acosta CHAPTER 8. POLICIES OF DENMARK TOWARDS THE ARCTIC REGION.. - Veysel Babahanoğlu and Elif Miray Yazıcı CONCLUSION

In the words of Cayuga Elder Gae Ho Hwako Norma Jacobs: “We have forgotten about that sacred meeting space between the Settler ship and the Indigenous canoe, odagahodhes, where we originally agreed on the Two Row, and where today we need to return to talk about the impacts of its violation.” Odagahodhes highlights the Indigenous values that brought us to the sacred meeting place in the original treaties of Turtle Island, particularly the Two Row Wampum, and the sharing process that was meant to foster good relations from the beginning of the colonial era. The book follows a series of Indigenous sharing circles, relaying teachings by Gae Ho Hwako and the responses of participants – scholars, authors, and community activists – who bring their diverse experiences and knowledge into reflective relation with the teachings. Through this practice, the book itself resembles a teaching circle and illustrates the important ways tradition and culture are passed down by Elders and Knowledge Keepers. The aim of this process is to bring clarity to the challenges of truth and reconciliation. Each circle ends by inviting the reader into this sacred space of Odagahodhes to reflect on personal experiences, stories, knowledge, gifts, and responsibilities. By renewing our place in the network of spiritual obligations of these lands, Odagahodhes invites transformations in how we live to enrich our communities, nations, planet, and future generations.

"Dewey Soper, a man without false pride, generous in his admiration and praise of all who worked with him, had many honours, but none it would appear that he did not fully deserve. His work as an Arctic explorer, a photographer, a cartographer, and an artist will continue to be an inspiration to all ambitious young people who dream of extending the boundaries of knowledge ..."---Constance Martin, Research Associate and Fellow, Arctic Institute of North America, University of Calgary

In recent years the view has emerged that the Inuit were coerced by the Canadian government into abandoning life in scattered camps for centres of habitation. In Arctic Migrants/Arctic Villagers David Damas demonstrates that for many years government policies helped maintain dispersed settlement, but that eventually concerns over health, housing, and education and welfare brought about policy changes that inevitably led to centralization. Damas shows that while there were cases of government-directed relocation to centres, centralization was largely voluntary as the Inuit accepted the advantages of village living. In examining archives, anthropological writings, and the results of field research from an anthropological perspective, Damas provides fresh insights into the policies and developments that led to the centralization of Inuit settlement during the 1950s and 1960s.

Winner- 2022 Governor General’s Literary Award for English-Language Nonfiction Members of Eli Baxter’s generation are the last of the hunting and gathering societies living on Turtle Island. They are also among the last fluent speakers of the Anishinaabay language known as Anishinaabaymowin. Aki-wayn-zih is a story about the land and its spiritual relationship with the Anishinaabayg, from the beginning of their life on Miss-koh-tay-sih Minis (Turtle Island) to the present day. Baxter writes about Anishinaabay life before European contact, his childhood memories of trapping, hunting, and fishing with his family on traditional lands in Treaty 9 territory, and his personal experience surviving the residential school system. Examining how Anishinaabay Kih-kayn-daa-soh-win (knowledge) is an elemental concept embedded in the Anishinaabay language, Aki-wayn-zih explores history, science, math, education, philosophy, law, and spiritual teachings, outlining the cultural significance of language to Anishinaabay identity. Recounting traditional Ojibway legends in their original language, fables in which moral virtues double as survival techniques, and detailed guidelines for expertly trapping or ensnaring animals, Baxter reveals how the residential school system shaped him as an individual, transformed his family, and forever disrupted his reserve community and those like it. Through spiritual teachings, historical accounts, and autobiographical anecdotes, Aki-wayn-zih offers a new form of storytelling from the Anishinaabay point of view.

Earth into Property: The Bowl with One Spoon, Part Two explores the relationship between the dispossession of Indigenous peoples and the making of global capitalism. Beginning with Christopher Columbus's inception of a New World Order in 1492, Anthony Hall draws on a massive body of original research to produce a narrative that is audacious, encyclopedic, and transformative in the new light it sheds on the complex historical processes that converged in the financial debacle of 2008 and 2009.

Honouring anthropologist Richard J. Preston and his outstanding career with the Crees in northern Quebec, Together We Survive presents new research by Preston's colleagues, former students, and family members who - like him - have established long-term, respectful research partnerships and friendships with Aboriginal communities. Demonstrating the influential nature of Preston's collaborative approach on anthropologists in Canada and beyond, the essays in Together We Survive explore development and urbanization, material culture, and conflict. Scholars who conducted research in the 1960s with Crees farther to the south broaden the scope of Preston's Cree Narrative (2002). A Cree colleague and friend expands on his study of traditional Cree songs. Other essays widen the geographical, historical, and cultural foci of the book beyond the Quebec Crees, examining the significance of a beaded hood at Red River in 1844, scrutinizing symbols of Anishinaabe identity, and describing the struggle for indigenous human rights at the United Nations. Building on Preston's pioneering work in cultural anthropology, Together We Survive recounts the ways in which the eastern James Bay Cree and other aboriginal peoples, faced with massive incursions on their lands and lives, have collaborated and formed respectful partnerships as they seek to survive and thrive in peace. Contributors include Regna Darnell (Western), Harvey A. Feit (McMaster), John S. Long (Nipissing), Stan L. Louttit, Richard T. McCutcheon (Algoma), the late Cath Oberholtzer (Trent), Laura Peers (Oxford), Jennifer Preston, Susan Preston, Adrian Tanner (Memorial) and Cory Willmott (Southern Illinois).

An Abenaki born in St Francis, Quebec, Noel Annance (1792–1869), by virtue of two of his great-grandparents having been early white captives, attended Dartmouth College in New Hampshire. Determined to apply his privileged education, he was caught between two ways of being, neither of which accepted him among their numbers. Despite outstanding service as an officer in the War of 1812, Annance was too Indigenous to be allowed to succeed in the far west fur trade, and too schooled in outsiders’ ways to be accepted by those in charge on returning home. Annance did not crumple, but all his life dared the promise of literacy on his own behalf and on that of Indigenous peoples more generally. His doing so is tracked through his writings to government officials and others, some of which are reproduced in this volume. Annance’s life makes visible how the exclusionary policies towards Indigenous peoples, generally considered to have originated with the Indian Act of 1876, were being put in place upwards to half a century earlier. On account of his literacy, Annance’s story can be told. Recounting a life marked equally by success and failure, and by perseverance, Abenaki Daring speaks to similar barriers that to this day impede many educated Indigenous persons from realizing their life goals. To dare is no less essential than it was for Noel Annance.

The tragic fate of the lost Franklin expedition (1845-48) is a well-known part of exploration history, but there has always been a gap in the story - a personal account that begs to be told. In As affecting the fate of my absent husband, Erika Behrisch Elce has collected the poignant letters of Sir John Franklin's wife, Jane, which provide a vital new perspective on the tragedy. From her optimistic requests to whaling ships to her persistent demands for Admiralty aid, Lady Franklin played a crucial role in the search for her husband. Her correspondence with British prime ministers, members of Parliament, lords of the Admiralty, and a US president presents a private, domestic side to a national tragedy and sheds new light on what Sir John Franklin's disappearance meant to England, its public, and its sense of itself as an imperial power. With comprehensive annotations, a descriptive timeline, and an introduction that outlines the significance of Lady Franklin's contribution to the "Arctic debate," As affecting the fate of my absent husband is a convincing portrait of the surprisingly disruptive effects - on both the public consciousness and the government bureaucracy - of a single, eloquent, voice of dissent. As affecting the fate of my absent husband is essential reading not only for anyone interested in Victorian adventure and the Arctic but as an introduction to one of the most fascinating women of the nineteenth century.