This collection of essays by leading Aristotle scholars worldwide covers a wide range of topics on Aristotle's work from metaphysics, politics, ethics, bioethics, rhetoric, dialectic, aesthetics, history to physics, psychology, biology, medicine, technology. The thorough exploration of the issues investigated deepens our knowledge of the most fundamental concepts, which are crucial for an overall understanding of Aristotle’s work. Moreover, the contributors explore the relevance of Aristotle’s ideas to contemporary issues and provide new perspectives on the study of Aristotle’s thought. The essays of the volume were presented at the plenary sessions of the World Congress "Aristotle 2400 Years," organized by the Interdisciplinary Centre for Aristotle Studies of Aristotle University of Thessaloniki, on May 23-28 2016, in commemoration of the 2400th anniversary of Aristotle’s birth. The aim of the congress was to advance scholarship on all aspects of Aristotle’s work, both in philosophy and in the fundamental disciplines of science. The impressive number of 250 papers from 40 countries highlighted the fact that Aristotle’s work continues to exercise an influence on our intellectual lives on a global scale.

Dr Lloyd writes for those who want to discover and explore Aristotle's work for themselves. He acts as mediator between Aristotle and the modern reader. The book is divided into two parts. The first tells the story of Aristotle's intellectual development as far as it can be reconstructured; the second presents the fundamentals of his thought in the main fields of inquiry which interested him: logic and metaphysics, physics, psychology, ethics, politics, and literary criticism. The final chapter considers the unity and coherence of Aristotle's philosophy, and records briefly his later influence on European thought. This is a concise and lucid account of the work of a difficult and profound thinker. Dr Lloyd's business is only with the essentials; but he does not shirk the difficulties which arise in their interpretation, nor does he invest Aristotle with a spurious modernity.

Comprehensive overview of all the key issues in Aristotle's biological works and their place within his broader philosophy and theology.

The Routledge Handbook of Women and Ancient Greek Philosophy is an essential reference source for cutting-edge scholarship on women, gender, and philosophy in Greek antiquity. The volume features original research that crosses disciplines, offering readers an accessible guide to new methods, new sources, and new questions in the study of ancient Greek philosophy and its multiple afterlives. Comprising 40 chapters from a diverse international group of experts, the Handbook considers questions about women and gender in sources from Greek antiquity spanning the period from 7th c. BCE to 2nd c. BCE, and in receptions of Greek antiquity from the Roman Imperial period, through the European Renaissance to the current day. Chapters are organized into five major sections: I. Early Greek antiquity – including Sappho, Presocratic philosophy, Sophists, and Greek tragedy – 700s–400s BCE II. Classical Greek antiquity – including Aeschines, Plato, and Xenophon – 400s–300s BCE III. Late Classical Greek to Hellenistic antiquity – including Cyrenaics, Cynics, the Hippocratic corpus, and Aristotle – 300s–200s BCE IV. Late Greek antiquity to Roman Imperial period – including Pythagorean women, Stoics, Pyrrhonian Skeptics, and late Platonists – 200s BCE to 700s CE V. Later receptions – including Shakespeare, the European Renaissance, Anna Julia Cooper, W.E.B. DuBois, Jane Harrison, Sarah Kofman, and Toni Morrison The Routledge Handbook of Women and Ancient Greek Philosophy is a vital resource for students and scholars in philosophy, Classics, and gender studies who want to gain a deeper understanding of philosophy’s rich past and explore sources and questions beyond the traditional canon. The volume is a valuable resource, as well, for students and scholars from history, humanities, literature, political science, religious studies, rhetorical studies, theatre, and LGBTQ and sexuality studies.

This book aims to recast the way that philosophers understand rhetoric. Rather than follow most philosophers in conceiving rhetoric as a specific way of speaking or writing, it shows that rhetoric is better understood as a dimension of all human discourse and action—what the author calls “rhetoricity”. This book provides the first philosophical treatment of rhetoricity. It is motivated by two ongoing developments. The first is the debate between Alain Badiou and Barbara Cassin about philosophy’s relation to rhetoric. Both Badiou and Cassin are critical of rhetoric, albeit for different reasons. Second, there has been a growing resurgence of interest in rhetoric considering the recent rise in authoritarian politics as well as new forms of propaganda driven by “persuasive technologies”. This book identifies the common target of Badiou’s and Cassin’s otherwise incompatible critiques: rhetoric’s conception of audience. It offers a fresh take on the “new rhetoric” project of Chaïm Perelman and Lucie Olbrechts-Tyteca, putting their work into conversation with the Badiou-Cassin debate. The book then turns to the hermeneutic philosophy of Paul Ricoeur in search of an expanded conception of audience. It shows that Ricoeur’s hermeneutic philosophy allows us to extend Perelman and Olbrechts-Tyteca’s psychological notion of audience to texts themselves and to argue that human beings have a rhetorical capacity to reflect on audiences in search of what is potentially persuasive. The Rhetoricity of Philosophy will be of interest to scholars and advanced students working in contemporary European philosophy, rhetoric, argumentation studies, and social theory.

Shows how ancient philosophers understood productive knowledge and used it to explain ethics, rhetoric, the arts, politics and cosmology.

This volume is a detailed study of the concept of the nutritive capacity of the soul and its actual manifestation in living bodies (plants, animals, humans) in Aristotle and Aristotelianism. Aristotle’s innovative analysis of the nutritive faculty has laid the intellectual foundation for the increasing appreciation of nutrition as a prerequisite for the maintenance of life and health that can be observed in the history of Greek thought. According to Aristotle, apart from nutrition, the nutritive part of the soul is also responsible for or interacts with many other bodily functions or mechanisms, such as digestion, growth, reproduction, sleep, and the innate heat. After Aristotle, these concepts were used and further developed by a great number of Peripatetic philosophers, commentators on Aristotle and Arabic thinkers until early modern times. This volume is the first of its kind to provide an in-depth survey of the development of this rather philosophical concept from Aristotle to early modern thinkers. It is of key interest to scholars working on classical, medieval and early modern psycho-physiological accounts of living things, historians and philosophers of science, biologists with interests in the history of science, and, generally, students of the history of philosophy and science.

Aristotle’s work "On Generation of Animals" is fascinating. By integrating empirical facts into contexts of justification and by explaining reproduction in the framework of his general theory Aristotle wrote a biological ‘masterpiece’. At the same time it raises many issues because due to the difficulty of the subject under investigation (for example, the egg-cell had not yet been discovered) the theory is complex and often speculative. The contributions in this volume resulting from a conference held in Marburg in 2018 study the challenging writing from various perspectives. They examine the structure of the work, the method and the manner of writing, its relation to other writings, and its scientific context. By investigating the underlying philosophical concepts and their relation to the empirical research offered in "On Generation of Animals" the contributions also try to solve puzzles which Aristotle’s explanation of the role of male and female offers as well as his idea of embryogenesis. An outlook for the history of reception rounds off the volume.

Over 2,300 years ago, the Ancient Greeks gave us philosophy—the love of wisdom. From Socrates and Epicurus to Plato and Aristotle, they grappled with the big questions—who are we? Why are we here? What is a good life? How should we lead our life? Later, the natural sciences split away from philosophy, and then the humanities did as well, and fragmented into separate disciplines, all of which tell us something about human nature—the universal, the culture-specific, and the individuated. This ongoing process was also forwarded by supporters of Aristotle’s worldview, most notably, Thomas Aquinas and Ayn Rand, and we see much value in their neo-Aristotelian philosophies, too. In the light of all that that the new sciences and more recent philosophers tell us about human nature and ethics, is there a case for modernizing Aristotle (and thinkers like Aquinas and Rand, as well), as against starting afresh? We think so. The theme of this book is to arrive at a highly practical, “neo-Aristotelian” framework to facilitate creating a meaningful life and self-actualization (and thereby flourishing and happiness) by linking ethics (as an “ought”) with the empirical sciences (that provide the “is”). A modernized ethic can be created using current scientific knowledge, and is also made easier in application, by specifying the psychological nature of the human (the internal, or the ontology of the modern human), and delineating that which is universal, from that which can be individualized.

A thorough reconstruction of Aristotle's account of artefacts that is sensitive to modern debates.