In his sixth satire, Juvenal speculates about how Roman wives busy themselves while their husbands are away, namely, by entertaining a revolving door of exotic visitors who include a eunuch of the eastern goddess Bellona, an impersonator of Egyptian Anubis, a Judean priestess, and Chaldean astrologers. From these self-proclaimed religious specialists women solicit services ranging from dream interpretation to the coercion of lovers. Juvenal's catalogue suggests the popularity of such "freelance" experts at the turn of the second century and their familiarity to his audience, whom he could expect to get the joke. Heidi Wendt investigates the backdrop of this enthusiasm for the religion of freelance experts by examining their rise during the first two centuries of the Roman Empire. Unlike civic priests and temple personnel, freelance experts had to generate their own authority and legitimacy, often through demonstrations of skill and learning in the streets, in marketplaces, and at the temple gates, among other locations in the Roman world. Wendt argues that these professionals participated in a highly competitive form of religious activity that intersected with multiple areas of specialty, particularly philosophy and medicine. Over the course of the imperial period freelance experts grew increasingly influential, more diverse with respect to their skills and methods, and more assorted in the ethnic coding of their practices. Wendt argues that this context engendered many of the innovative forms of religion that flourished in the second and third centuries, including phenomena linked with Persian Mithras, the Egyptian gods, and the Judean Christ. The evidence for freelance experts in religion is abundant, but scholars of ancient Mediterranean religion have only recently begun to appreciate their impact on the empire's changing religious landscape. At the Temple Gates integrates studies of Judaism, Christianity, mystery cults, astrology, magic, and philosophy to paint a colorful portrait of religious expertise in early Rome.

The author explored sections on gatekeepers, treasures and tax collectors from the book of Chronicles in order to examine whether the selected passages can be used as a source to reconstruct the temple administration in the post-exilic period. The author concludes that the Chronicler's description of the temple administration, especially his incorporation of non-priestly cultic personnel among the Levites, must be considered to comprise an argument of an ideal temple administration. The Chronicler's ideal was grounded in his creative exegetical approaches to Pentateuchal traditions and his responses to the contemporary debate about the legitimate priesthood among different priestly circles.

What can we say about 1 Kings 6-8 that attributes the construction of the temple in its full glory to Solomon? Peter Dubovsky approaches these texts from the diachronic point of view by investigating evidence gathered from the ancient Near East demonstrating that temples were often changed. He analyzes biblical texts indicating that the first temple underwent some important changes. This result leads to the final step of his investigation: he offers a minimalist version of a chronological development of the first temple and ventures to offer a more nuanced model. This conclusion, on the one hand, should be ultimately confronted with the results of archaeological excavation once they become available; on the other hand, this study can point to some nuances that only a text can preserve and no archaeologist can ever unearth.

In der Reihe Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) erscheinen Arbeiten zu sämtlichen Gebieten der alttestamentlichen Wissenschaft. Im Zentrum steht die Hebräische Bibel, ihr Vor- und Nachleben im antiken Judentum sowie ihre vielfache Verzweigung in die benachbarten Kulturen der altorientalischen und hellenistisch-römischen Welt. Die BZAW akzeptiert Manuskriptvorschläge, die einen innovativen und signifikanten Beitrag zu Erforschung des Alten Testaments und seiner Umwelt leisten, sich intensiv mit der bestehenden Forschungsliteratur auseinandersetzen, stringent aufgebaut und flüssig geschrieben sind.

Introducing To Learn and To Do: The Temple Management Manual, a 700+ page joint publication of the URJ Ida and Howard Wilkoff Department of Synagogue Management and the National Association of Temple Administrators designed to help demystify the enormously complex task of governing and administering a congregation in the 21st century. For ease of use The Temple Management Manual is fully indexed and tabbed in an updatable three-ring binder. It also includes a CD-ROM containing 22 useful forms.

The Mishnah or the Mishna is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic.

This book will enrich your knowledge of John Bunyan and the times he lived in. The book was written after an enormous amount of research and study and covers John Bunyan's life from lowly beginnings through his conversion to Christianity and onto his writing and creating his most famous work, The Pilgrims Progress.