Authority and the Liberal Tradition critically describes the historical foundations of modem liberalism, implicitly analyzing the status and effectiveness of American democracy. Heineman examines contemporary liberal ideology, which he argues undermines the normative basis of social stability that was an Important element in the classical liberal tradition. Heineman shows how American government has become hostage to ideology, to the advocacy of interest-group politics. Placing major Anglo-American thinkers from Hobbes to Rorty in their social contexts, Heineman traces the liberal intellectual perspective as it has evolved from the integration of culture and philosophy. He illustrates how the disjunction of theory and culture now weakens liberal thought as a foundation for effective government. Instead, he proposes returning to a philosophical position that consciously relies on community traditions and values, which can support democratic ideology. Authority and the Liberal Tradition is especially timely at this juncture In American history, as fragmentation of the national policy process threatens government's ability to cope with major problems. This second edition includes two chapters of entirely new material: “Liberal Ideology in a Conservative Nation” and "The Dialogue of Modem Liberalism.” It will be of interest to political scientists, social theorists, and philosophers.

Past experiences of unfreedom and the new freedom; national character and democracy; self-identification in Czech Artistic culture.

"Individualism and the Western Liberal Tradition argues that ethnic influences are important for understanding the West. The prehistoric invasion of the Indo-Europeans had a transformative influence on Western Europe, inaugurating a prolonged period of what is labeled "aristocratic individualism" resulting from variants of Indo-European genetic and cultural influence. However, beginning in the seventeenth century and gradually becoming dominant was a new culture labeled "egalitarian individualism" which was influenced by preexisting egalitarian tendencies of northwest Europeans. Egalitarian individualism ushered in the modern world but may well carry the seeds of its own destruction."--Back cover.

First Published in 1999. This volume explores the full range and depth of the liberal tradition in America and how it has been perceived by political theorists and historians. The contributors weigh the various paradigm shifts in our understanding of American political development according to consensus, polarity and multiple traditions. They break new ground by taking into account African-American and proslavery thought, gender and identity politics, citizenship in the Reconstruction and Progressive eras, and models of SupremeCourt decision-making. The Liberal Tradition in America questions the effect of viewing American history through these paradigms on the progress of research, and moves the emphasis in research from the development of political ideas to the development of political institutions

Beginning with a wide-ranging discussion of liberal philosophers, Fairfield proposes that liberalism requires a complete reconception of moral selfhood, one that accommodates elements of the contemporary critiques without abandoning liberal individualism.

Concepts shape how we understand and participate in international legal affairs. They are an important site for order, struggle and change. This comprehensive and authoritative volume introduces a large number of concepts that have shaped, at various points in history, international legal practice and thought; intimates at how the many projects of international law have grappled with, and influenced, the world through certain concepts; and introduces new concepts into the discipline.

How can celebrating the “holy days” of American culture help us to understand what it means to be both Christian and American? In timely essays on Super Bowl Sunday, Mother’s Day, Independence Day, Thanksgiving, and other holidays of the secular calendar, James Calvin Davis explores the wisdom that Christian tradition brings to our sense of American identity, as well as the ways in which American culture might prompt us to discern the imperatives of faith in new ways. Rather than demonizing culture or naively baptizing it, Davis models a bidirectional mode of reflection, where faith convictions and cultural values converse with and critique one another. Focusing on topics like politics, race, parenting, music, and sports, these essays remind us that culture is as much human accomplishment and gift as it is a challenge to Christian values, and there is insight to be discovered in a theologically astute investment in America’s “holy days.”

This text identifies the indigenous roots of American liberal theology and uncovers a wider, longer-running tradition than has been thought. Taking a narrative approach the text provides a biographical reading of important religious thinkers of the time.

In Liberal Education and Democratic Citizenship, Michael H. McCarthy carefully describes the many crises confronting American democracy and identifies their philosophical, cultural, and institutional origins. He argues that a liberal education, properly understood, can address several of these crises effectively. The book’s successive chapters explore the sources, areas, and levels of division in contemporary America, and show how they have created important disagreements about the major challenges we presently face and the credible solutions they require. McCarthy articulates what a liberal education actually is and why it is vitally important for both our personal and civic lives. He also clarifies the critical contrast between effective freedom, the aim of a liberal education, and the concepts of freedom within economic and political liberalism. McCarthy addresses the distinctive educational challenges presented by modernity and post-modernity: their moral aspirations, acute historical consciousness, and passion for radical criticism, as well as the traditional (Tocqueville) and contemporary (William Galston and Charles Taylor) discontents of American democracy. A central part of the book’s unfolding argument is the enduring cultural contrast between the principles and aspirations of civic republicanism and the imperial assumptions of economics. This juxtaposition helps us to understand the power and limitations of the “stories we Americans live by” as well as the civic virtues we commonly need to create a free, just, and multi-racial America. These critical virtues, McCarthy argues, are the specific goal of a liberal and democratic education

In the past few years, numerous authors have highlighted the emergence of transnational climate initiatives, such as city networks, private certification schemes, and business self-regulation in the policy domain of climate change. While these transnational governance arrangements can surely contribute to solving the problem of climate change, their development by different types of sub- and non-state actors does not imply a weakening of the intergovernmental level. On the contrary, many transnational climate initiatives use the international climate regime as a point of reference and have adopted various rules and procedures from international agreements. Rethinking Authority in Global Climate Governance puts forward this argument and expands upon it, using case studies which suggest that the effective operation of transnational climate initiatives strongly relies on the existence of an international regulatory framework created by nation-states. Thus, this book emphasizes the centrality of the intergovernmental process clustered around the United Nations Framework Convention on Climate Change (UNFCCC) and underscores that multilateral treaty-making continues to be more important than many scholars and policy-makers suppose. This book will be of great interest to students and scholars of global environmental politics, climate change and sustainable development.