In this culmination of his widely read and highly acclaimed Cultural Liturgies project, James K. A. Smith examines politics through the lens of liturgy. What if, he asks, citizens are not only thinkers or believers but also lovers? Smith explores how our analysis of political institutions would look different if we viewed them as incubators of love-shaping practices--not merely governing us but forming what we love. How would our political engagement change if we weren't simply looking for permission to express our "views" in the political sphere but actually hoped to shape the ethos of a nation, a state, or a municipality to foster a way of life that bends toward shalom? This book offers a well-rounded public theology as an alternative to contemporary debates about politics. Smith explores the religious nature of politics and the political nature of Christian worship, sketching how the worship of the church propels us to be invested in forging the common good. This book creatively merges theological and philosophical reflection with illustrations from film, novels, and music and includes helpful exposition and contemporary commentary on key figures in political theology.

Christian schools and colleges that include spiritual formation and Christian maturity within their mission are facing challenges. The challenge of being a Christian college within a secular society is well-recognized. There are intellectual clashes of secular versus religious worldviews to be negotiated, and clashes of social imaginaries where habitual ways of responding come into conflict. These challenges are difficult enough for staff of a Christian college when most students have a Christian background and there may be a common language and assumptions. Even more difficult are the challenges faced by Christian staff of a Christian college when most students identify with non-Christian religions. What does a college’s mission of forming mature Christians mean when students are largely Muslim, Hindu, Buddhist, Sikh, or other non-Christian faiths? Should staff modify curricula to reduce cognitive clashes? Should teaching practices be changed to reduce the dissonance of different social imaginaries? How can staff draw from Christian values of tolerance and respect to support non-Christian students in their formation of values and ethics while still respecting diversity? This volume draws together the work of scholars and researchers who have pondered the nature, purpose, and means of formation. It offers an analysis of the scope, context, and methods of formation of mature people without denying or downplaying the difficulties of formation. It offers hope that people who are mature in all areas of life, including the spiritual domain, can be formed and urges educators to encompass all domains in their formative work.

This accessible overview shows how the Bible--with its 66 books, dozens of authors, and multiple genres--comes together to provide an overarching story about God the King and explains how the Christian gospel and mission address the totality of human life. Written by a biblical scholar and a theologian, The Gospel of Our King shows how any account of gospel and mission can only be understood in light of the whole biblical testimony. The authors help us understand the Bible's overarching narrative as the story that encompasses everything. This story, revealed by God and centered on Jesus the King, enables us to know and love God and to fulfill his purpose for our lives. It is the framework within which we come to understand the Christian worldview, the Christian gospel, and the Christian mission. When we understand how the whole Bible fits together to shape the totality of a Christian's life, we will be prepared to show the goodness of Christ and the gospel to others in our personal, social, cultural, and global contexts.

Christian worship emerges from and speaks back into human relationships that are necessarily shaped by power and authority. Free Churches structure and negotiate power in relation to worship in ways that reflect the decentralization, local diversity, and personal agency that characterize many aspects of Free Church theology and practice. This volume models how dialogue among scholars and practitioners of Free Church worship, as well as dialogue with the wider church, can be mutually enriching as Christians strive together to worship in ways that are faithful and just.

Exploring novels by Virginia Woolf, D. H. Lawrence, Evelyn Waugh, and Sylvia Townsend Warner as political theology – works that imagine a resistance to the fusion of Christianity and patriotism which fuelled and supported the First World War – this book shows how we can gain valuable insights from their works for anti-militarist, anti-statist, and anti-nationalist efforts today. While none of the four novelists in this study were committed Christians during the 1920s, Andrews explores how their fiction written in the wake of the First World War operates theologically when it challenges English civil religion – the rituals of the nation that elevate the state to a form of divinity. Bringing these novels into a dialogue with recent political theologies by theorists and theologians including Giorgio Agamben, William Cavanaugh, Simon Critchley, Michel Foucault, Stanley Hauerwas and Jürgen Moltmann, this book shows the myriad ways that we can learn from the authors' theopolitical imaginations. Andrews demonstrates the many ways that these novelists issue a challenge to the problems with civil religion and the sacralized nation state and, in so doing, offer alternative visions to coordinate our inner lives with our public and collective actions.

What if Christian worship took place as a conversation at a round table spread with elements of earth’s gifts of nurture and beauty? This book describes such a practice—Roundtable Worship—and lays out a fresh and challenging theological foundation for it. Central to this foundation is the struggle to reconstruct the images of governance and justice that have always lain at the heart of a worship shaped by biblical traditions. Drawing on the practice of circle conversations at the heart of movements for reconciliation and restorative justice, Everett presents a theological vision rooted in biblical covenant-making, a social image of the Trinity, and an understanding of the church as “the covenanted public of Christ’s Spirit.” Roundtable worship provides a hospitable setting where people can begin to give deeper voice to their life, listen appreciatively to each other’s longing for reconciliation, and anticipate in imagination and action a renewed public life beyond the angry and violent polarizations of our age.

In Unspoiled Endings, Christopher T. Holmes seeks to address two general but ultimately inadequate approaches to the book of Revelation. On the one hand, some obsess about decoding its symbolic language and providing a proper timetable for understanding the end times. On the other hand, many simply disregard or neglect Revelation altogether because of its strange or unsettling contents. Unspoiled Endings offers a historical, literary, and theological reading that offers an alternative to both tendencies and explains how and why Revelation relates to the life of faith. It serves as a corrective to those whose understanding of Revelation has been shaped more by the Left Behind series than by the book itself, and as an invitation to those who otherwise would never think to read or study the book. Each chapter presents a feature or characteristic of Revelation that contemporary readers can "reclaim" to make Revelation a more relevant and invigorating resource for contemporary Christians.

Insofar as Christian theology aims to make truthful claims about the nature of reality, it is necessarily involved in the enterprise of metaphysics. Pentecostals, precisely as Christians, are thus obliged to participate. Through this study it becomes evident that pentecostals aim to participate in the metaphysical discipline in the same way they theologize - that is, informed by the norms, practices, and speech acts that constitute their spirituality. This book aims to construct a Christian metaphysics that is at once attuned to pentecostal spirituality/theology and informed by the classical tradition of Christian metaphysics. Ultimately, this work offers a constructive and critical engagement with pentecostal spirituality, and with pentecostal theology via the larger ecumenical, creedal, and dogmatic metaphysical tradition. Thus, this book is explicitly and intentionally limited to understand metaphysics in conversation with the historical Christian tradition, and to understand a pentecostal vision of it.

*With a foreword from Tim Keller* A bold vision for Christians who want to engage the world in a way that is biblically faithful and culturally sensitive. In Biblical Critical Theory, Christopher Watkin shows how the Bible and its unfolding story help us make sense of modern life and culture. Critical theories exist to critique what we think we know about reality and the social, political, and cultural structures in which we live. In doing so, they make visible the values and beliefs of a culture in order to scrutinize and change them. Biblical Critical Theory exposes and evaluates the often-hidden assumptions and concepts that shape late-modern society, examining them through the lens of the biblical story running from Genesis to Revelation, and asking urgent questions like: How does the Bible's storyline help us understand our society, our culture, and ourselves? How do specific doctrines help us engage thoughtfully in the philosophical, political, and social questions of our day? How can we analyze and critique culture and its alternative critical theories through Scripture? Informed by the biblical-theological structure of Saint Augustine's magisterial work The City of God (and with extensive diagrams and practical tools), Biblical Critical Theory shows how the patterns of the Bible's storyline can provide incisive, fresh, and nuanced ways of intervening in today's debates on everything from science, the arts, and politics to dignity, multiculturalism, and equality. You'll learn the moves to make and the tools to use in analyzing and engaging with all sorts of cultural artifacts and events in a way that is both biblically faithful and culturally relevant. It is not enough for Christians to explain the Bible to the culture or cultures in which we live. We must also explain the culture in which we live within the framework and categories of the Bible, revealing how the whole of the Bible sheds light on the whole of life. If Christians want to speak with a fresh, engaging, and dynamic voice in the marketplace of ideas today, we need to mine the unique treasures of the distinctive biblical storyline.

C. S. Lewis famously penned the phrase “God in the Dock” and proposed that there was a “great divide” between ancient and modern humans, in that our ancestors would have rightly seen themselves “in the dock” before God, while we moderns have placed God there before us. But what if what God's love most desires for us, the gospel or “good news” of the only way of life for humanity, has been “in the dock” before us from the time of Adam and Eve? And what if it is also the case that the gospel is often “in the dock” as though it is not good—even for the church? This book builds upon and expands the “life and death” stakes Lewis proposed by demonstrating that the gospel way of faith itself has been placed in the dock by us and in many ways ruined our relationships with God, with our own selves, with one another, and even with the natural world itself which we are meant to “steward” for its good. In these pages the reader will discover why the gospel that requires faith is good news, but why we so tragically default to our divisive and self-destructive ways.