Marks a new stage in African resistance studies.

This book examines the growing phenomenon of armed banditry in Nigeria and its implication for national security. Nigeria’s banditry crisis and deepening security challenges are fuelled by the existence of vast un(der)governed hinterland and trans-border spaces where various non-state armed groups operate unhindered and outside of the law, engaging in various forms of transnational crime. This book explores the activities of these groups to assess the nature and significance of banditry as a complex threat to security. It does so against the backdrop of reports of increased bandit attacks on farms, markets, mining sites, villages and rural communities, and the rising tide of violent crimes in Nigeria, especially the northern region. This book analyses the factors that are responsible for the emergence of banditry as a recent national and transnational security threat and outlines the contemporary dynamics of Nigeria’s banditry crisis and how it can be mitigated. This book will be of interest to researchers and students in the field of African Studies, International Relations, Security and Strategic Studies, Political Studies, Peace and Conflict Studies, as well as policymakers and practitioners interested in complex security threats and their implications in Nigeria and beyond.

Powerful, instructive, and full of humanity, this book challenges the current understanding of the war that has turned Mozambique—a naturally rich country—into the world's poorest nation. Before going to Mozambique, William Finnegan saw the war, like so many foreign observers, through a South African lens, viewing the conflict as apartheid's "forward defense." This lens was shattered by what he witnessed and what he heard from Mozambicans, especially those who had lived with the bandidos armado, the "armed bandits" otherwise known as the Renamo rebels. The shifting, wrenching, ground-level stories that people told combine to form an account of the war more local and nuanced, more complex, more African—than anything that has been politically convenient to describe. A Complicated War combines frontline reporting, personal narrative, political analysis, and comparative scholarship to present a picture of a Mozambique harrowed by profound local conflicts—ethnic, religious, political and personal. Finnegan writes that South Africa's domination and destabilization are basic elements of Mozambique's plight, but he offers a subtle description and analysis that will allow us to see the post-apartheid region from a new, more realistic, if less comfortable, point of view.

A reference surveying the major concerns, findings, and terms of social history. The coverage includes major categories within social history (family, demographic transition, multiculturalism, industrialization, nationalism); major aspects of life for which social history has provided a crucial per

This collection explores the complexities of black existence, and intellectual and cultural life in the work and legacies of centenarian writers, Peter Abrahams, Noni Jabavu, Sibusiso Cyril Lincoln Nyembezi and Es’kia Mphahlele

Relates violent conflict through the 19th and 20th centuries in the region of Ethiopia and Eritrea and the Sudanese and Somali frontiers to ethnic, political, and religious conflict and the violent state- and empire-building processes which have defined the region.

This book is an overview and analysis of the global tradition of the outlaw hero. The mythology and history of the outlaw hero is traced from the Roman Empire to the present, showing how both real and mythic figures have influenced social, political, economic and cultural outcomes in many times and places. The book also looks at the contemporary continuations of the outlaw hero mythology, not only in popular culture and everyday life, but also in the current outbreak of global terrorism.

The concept of the 'dangerous classes' was born in a rapidly urbanizing and industrializing nineteenth century Europe. It described all those who had fallen out of the working classes into the lower depths of the new societies, surviving by their wits or various amoral, disreputable or criminal strategies. This included beggars and vagrants, swindlers, pickpockets and burglars, prostitutes and pimps, ex-soldiers, ex-prisoners, tricksters, drug-dealers, the unemployed or unemployable, indeed every type of the criminal and marginal. This book examines the 'dangerous classes' in the Middle East and North Africa, their lives and the strategies they used to avoid, evade, cheat, placate or, occasionally, resist, the authorities. Chapters cover the narratives of their lives; their relationship with 'respectable' society; their political inclinations and their role in shaping systems and institutions of discipline and control and their representation in literature and in popular culture. The book demonstrates the liminality of the 'dangerous classes' and their capacity for re-invention. It also indicates the sharpening relevance of the concept to a Middle East and North Africa now in the grip of an almost permanent sense of crisis, its younger generations crippled by a pervasive sense of hopelessness, prone to petty crime and vulnerable to induction as foot soldiers into drug and people smuggling, petty gangsterism and jihadism.

How does anxiety impact narratives about African history, culture, and society? This volume demonstrates the richness of anxiety as an analytical lens within African studies. Contributors call attention to ways of thinking about African spaces—physical, visceral, somatic, and imagined—as well as about time and temporality. Through a multidisciplinary approach, the volume also brings histories of anxiety in colonial settings into conversation with work on the so-called negative emotions in disciplines beyond history. While anxiety has long been acknowledged for its ability to unsettle colonial narratives, to reveal the vulnerability of the colonial enterprise, this volume shows it can equally complicate contemporary narratives, such as those of sustainable development, migration, sexuality, and democracy. These essays therefore highlight the need to take emotions seriously as contemporary realities with particular histories that must be carefully mapped out.