Who benefits and who loses when emotions are described in particular ways? How do metaphors such as "hold on" and "let go" affect people's emotional experiences? Banned Emotions, written by neuroscientist-turned-literary scholar Laura Otis, draws on the latest research in neuroscience and psychology to challenge popular attempts to suppress certain emotions. This interdisciplinary book breaks taboos by exploring emotions in which people are said to "indulge": self-pity, prolonged crying, chronic anger, grudge-bearing, bitterness, and spite. By focusing on metaphors for these emotions in classic novels, self-help books, and popular films, Banned Emotions exposes their cultural and religious roots. Examining works by Dante, Dickens, Dostoevsky, Kafka, Forster, and Woolf in parallel with Bridesmaids, Fatal Attraction, and Who Moved My Cheese?, Banned Emotions traces pervasive patterns in the ways emotions are represented that can make people so ashamed of their feelings, they may stifle emotions they need to work through. The book argues that emotion regulation is a political as well as a biological issue, affecting not only which emotions can be expressed, but who can express them, when, and how.

How might political emotions contribute to the creation of a decent public sphere? Our societies are characterized by difference and contestation. Cultivating political emotions can appear counterproductive to stability and peace. But there is an increasing recognition that emotions can be harnessed to empower community cohesion and social justice – and new ideas about how our political emotions can foster a decent public sphere and overcome intolerance are urgently needed. In Political Emotions: Towards a Decent Public Sphere, leading theorists consider the limits and prospects of cultivating our emotions that support social justice. All examine this topic from a diversity of disciplinary perspectives breaking new ground and yielding new understandings. Issues explored include adaptive preferences, capabilities, civil religion, compassion, conscience, dignity, feminism, imagination, multicultural citizenship, perfectionism, political liberalism, public sentiments, sympathy and much more in a wide-ranging exploration of key themes in contemporary political philosophy – and Martha C. Nussbaum’s significant contributions to it in particular - that should be of interest to anyone working in these broad areas.

This book discusses different ways in which the cross-roads between emotions and resistance can be theorised. While the sociological field focuses primarily on emotions that are entangled in the relationship between the individual and collective, the cultural studies field has recently started to emphasise affects as a ‘rescue’ from the deterministic aspect of the poststructuralist approach (in which language decides everything) (Hemmings 2005, 2014). Scholars promoting the ‘affective turn’ argue that affects and interpretations are inseparable. By taking affects as the point of departure, it is argued that it is possible to show how bodies move in their own ways, but still in relation to others. Departing from this, it becomes interesting to explore how emotions are involved in different power relations and how they feed resistance. If we accept that emotions and interpretations are entangled and inseparable then we must investigate emotions as powerful forces of resistance. The chapters were originally published in a special issue of the Journal of Political Power.

A timely exploration of the global explosion in xenophobia during the COVID-19 pandemic. Through a close analysis of four cases from around the world, this book explores prejudice toward groups who are thought to have caused and spread COVID-19: the residents of Wuhan and Black African communities in China; ultra-Orthodox Jewish communities in the United States, United Kingdom, and Israel; African-Americans in the United States and Black/Asian/mixed ethnic communities in the United Kingdom; and White right-wing groups in the United States and Europe. The authors examine stereotyping and the false attribution of blame towards these groups, as well as what happens when a collective is actually at fault, and how the community deals with these conflicting issues. This is a timely, cogent examination of the blame and xenophobia that have been brought to the surface by the COVID-19 pandemic.

This book highlights the role of emotions in the contentious politics of modern South Asia. It brings new methodological, theoretical and empirical insights to the mutual constitution of emotions and mobilisations in India, Pakistan and Bangladesh. As such, it addresses three distinct but related questions: what do emotions do to mobilisations? What do mobilisations do to emotions? Further, what does studying emotions in mobilisations reveal about the political culture of protest in South Asia? The chapters in this volume emphasise that emotions are significant in politics because they have the power to mobilise. They explore a variety of emotions including anger, resentment, humiliation, hurt, despair, and nostalgia, and also enchantment, humour, pleasure, hope and enthusiasm. The interdisciplinary research presented here shows that integrating emotions improves our understanding of South Asian politics while, conversely, focusing on South Asia helps retool current thinking on the emotional dynamics of political mobilisations. The book offers contextual analyses of how emotions are publicly represented, expressed and felt, thus shedding light on the complex nature of protests, power relations, identity politics, and the political culture of South Asia. This cutting-edge research volume intersects South Asian studies, emotion studies and social movement studies, and will greatly interest scholars and students of political science, anthropology, sociology, history and cultural studies, and the informed general reader interested in South Asian politics.

Revealing the lives of migrant couples and transnational households, this book explores the dark side of the history of migration in Argentina during the late 19th and early 20th centuries. Using court records, censuses, personal correspondence and a series of case studies, María Bjerg offers a portrayal of the emotional dynamics of transnational marital bonds and intimate relationships stretched across continents. Using microhistories and case studies, this book shows how migration affected marital bonds with loneliness, betrayal, fear and frustration. Focusing primarily on the emotional lives of Italian and Spanish migrants, this book explores bigamy, infidelity, adultery, domestic violence and murder within official and unofficial unions. It reveals the complexities of obligation, financial hardship, sacrifice and distance that came with migration, and explores how shame, jealousy, vengeance and disobedience led to the breaking of marital ties. Against a backdrop of changing cultural contexts Bjerg examines the emotional languages and practices used by adulterous women against their offended husbands, to justify domestic violence and as a defence against homicide. Demonstrating how migration was a powerful catalyst of change in emotional lives and in evolving social standards, Emotions and Migration in Early Twentieth-century Argentina reveals intimate and disordered lives at a time when female obedience and male honour were not only paramount, but exacerbated by distance and displacement.

"By examining a broad range of individuals and institutions engaged in international cooperation in the Alps in the 1920s and 1930s, this book explains how internationalists constructed and used emotions to attain their goals. It undertakes a journey through the most diverse terrains and venues, from the international art exhibitions and congresses organized by the Union Internationale des Associations d'Alpinisme (also known as UIAA, or the International Mountaineering and Climbing Federation), to the summer camps and schools run by transnational bodies such as the League for Open-Air Education, to the international sanatoria for students, workers, and soldiers healing from tuberculosis in the Swiss village of Leysin. Along the way, this study encounters a broad spectrum of state and non-state actors involved a variety of cross-border endeavors, from large-scale infrastructure projects akin to the tunnel under the Mont Cenis, to the League of Nations and its propaganda efforts, to the plethora of smaller international organizations emulating the League's work in fields as diverse as leisure, health, and education. Through this metaphorical travel, this book thus argues that starting from the nineteenth century and accelerating in the interwar years emotions became a fundamental feature of internationalism, shaped its development, and constitute an essential dimension of international history to this day"--

The local branch of the Scottish Women’s Institute want to use Kintyre Mansion to hold their annual fundraising ball. There’s only one problem—its owner. Duncan Stewart is a young widower, still reeling from grief two years after losing his wife, and making the town suffer while he does it. The artist doesn’t paint anymore—he’s become a bad-tempered recluse. The only person he can tolerate for any length of time is his housekeeper—whom he feels overly protective toward, in a professional sort of way…mostly. It seems his grief is coming to an end, and the only woman who interests him in the slightest is the one who’s off limits. The one who works for him. And, the one who’s very much up to something… Donna Sinclair, the mansion’s housekeeper, is well known for her three weaknesses: being a sucker for a good sob story, an injured animal and a lost soul. And there are days when her boss is all three—and it makes him a little cranky. Which is why she hasn’t told him that she’s given the Women’s Institute permission to hold their fundraising ball at the mansion. Now all she needs to do is get him out of the building for the weekend of the party. There’s only one problem with her plan—Duncan is practically a hermit and has barely set foot out of the mansion since his wife died. But Donna has a secret weapon on her side—her crazy sisters who would do just about anything to help her out!

Historical research into emotionality is at present generally enjoying an heightened level of interest. This bilingual volume documents the proceedings of an international conference, discussing current paradigms and perspectives in historical literary research into emotions and heightening awareness of the mediality of cultures of emotion in historical change. The discussion of methodological questions opens up avenues for interdisciplinary research.

Canada has always boasted about being a cultural mosaic; a place where people of many different cultures can live together in peace without giving up their familiar languages and ways of life. For the First Nations of this country, the experience was very different. Their culture was lost in the Federal residential school system to accommodate the so-called mosaic. In Western Canada in the late 1990's, a dedicated group of nationally sponsored counsellors worked with the author of this book to serve thousands of First Peoples, and provide them with the psychological support they needed. Participants came voluntarily, stumbling out of the darkness that surrounded them and their families. The fires of their grandparents teaching had gone out in memory and practice, and they were left struggling to find their voices in a Canada that was unrecognizable to them. This book presents many of the core beliefs of the original First Peoples as they have been rediscovered and reborn in this new world.