Bede (c. 673-735) was Anglo-Saxon England’s most prominent scholar, and his body of work is among the most important intellectual achievements of the entire Middle Ages. Bede and the Future brings together an international group of Bede scholars to examine a number of questions about Bede’s attitude towards, and ideas about, the time to come. This encompasses the short-term future (Bede’s own lifetime and the time soon after his death) and the end of time. Whilst recognising that these temporal perspectives may not be completely distinct, the volume shows how Bede’s understanding of their relationship undoubtedly changed over the course of his life. Each chapter examines a distinct aspect of the subject, whilst at the same time complementing the other essays, resulting in a comprehensive and coherent volume. In so doing the volume asks (and answers) new questions about Bede and his ideas about the future, and will undoubtedly stimulate further research in this field.

The Future of Islam is a classic Islamic studies text by Wilfred Scawen Blunt. To Mohammedans the author owes more than a word of apology. A stranger and a sojourner among them, he has ventured on an exposition of their domestic griefs, and has occasionally touched the ark of their religion with what will seem to them a profane hand; but his motive has been throughout a pure one, and he trusts that they will pardon him in virtue of the sympathy with them which must be apparent in every line that he has written. These essays, written for the Fortnightly Review in the summer and autumn of 1881, were intended as first sketches only of a maturer work which the author hoped, before giving finally to the public, to complete at leisure, and develop in a form worthy of critical acceptance, and of the great subject he had chosen. Events, however, have marched faster than he at all anticipated, and it has become a matter of importance with him that the idea they were designed to illustrate should be given immediate and full publicity. The French, by their invasion of Tunis, have precipitated the Mohammedan movement in North Africa; Egypt has roused herself for a great effort of national and religious reform; and on all sides Islam is seen to be convulsed by political portents of ever-growing intensity. He believes that his countrymen will in a very few months have to make their final choice in India, whether they will lead or be led by the wave of religious energy which is sweeping eastwards, and he conceives it of consequence that at least they should know the main issues of the problem before them. To shut their eyes to the great facts of contemporary history, because that history has no immediate connection with their daily life, is a course unworthy of a great nation; and in England, where the opinion of the people guides the conduct of affairs, can hardly fail to bring disaster.