Winner of the Yad Vashem International Book Prize for Holocaust Research Auschwitz—the largest and most notorious of Hitler’s concentration camps—was founded in 1940, but the Nazis had been detaining Jews in camps ever since they came to power in 1933. Before Auschwitz unearths the little-known origins of the concentration camp system in the years before World War II and reveals the instrumental role of these extralegal detention sites in the development of Nazi policies toward Jews and in plans to create a racially pure Third Reich. Investigating more than a dozen camps, from the infamous Dachau, Buchenwald, and Sachsenhausen to less familiar sites, Kim Wünschmann uncovers a process of terror meant to identify and isolate German Jews in the period from 1933 to 1939. The concentration camp system was essential to a regime then testing the limits of its power and seeking to capture the hearts and minds of the German public. Propagandized by the Nazis as enemies of the state, Jews were often targeted for arbitrary arrest and then routinely subjected to the harshest treatment and most punishing labor assignments in the camps. Some of them were murdered. Over time, shocking accounts of camp life filtered into the German population, sending a message that Jews were different from true Germans: they were portrayed as dangerous to associate with and fair game for acts of intimidation and violence. Drawing on a wide range of previously unexplored archives, Before Auschwitz explains how the concentration camps evolved into a universally recognized symbol of Nazi terror and Jewish persecution during the Holocaust.

What can Christian theology in North America learn from the rise of Nazism in Germany in the 1920s and 1930s?This book explores an explosion of scholarship in recent decades that has reopened questions once thought to be settled about the relationships between Nazism, Liberalism, and Christianity. In the process of criticizing the retrospective fallacy and urging a properly hermeneutical historiography, its method in historical theology causes us to reflect back upon our tacit commitments, suggesting that we are closer to fascism than we are aware and that, although the devil never shows its face twice in exactly the same way, the particular hubris of grasping after "final solutions" along biopolitical lines--that is, the "racially scientific" version of fascism that was Nazism--is and remains near at hand today, within our horizon of possibilities unrecognized in just the ways that it was unrecognized by Germans before Auschwitz.The book takes a fresh look at the theology of Adolf Hitler and finds themes that are disturbingly familiar. It summons to the renewal of Christian theology after Christendom in the form of critical dogmatics, where the motif of the Beloved Community replaces the fallen idol descended from Charlemagne.

Kershaw analyses Irene Némirovsky’s literary production in its relationship to the literary and cultural context of the inter-war period in France, exploring the cultural exchange between France and Russia and the political implications of Némirovsky’s fiction--particularly the enthusiastic reception of her work in far-right anti-Semitic journals.

The account portrays the events of Helen Otley's childhood and youth, her experiences in the Austrian educational system, presents impressions of intellectual and cultural life in Austria between the wars, of conditions in German industry in the early 1940s, and describes in detail her confinement in the Auschwitz concentration camp and a women's prison near Leipzig."--BOOK JACKET.

Could the Allies have prevented the deaths of tens of thousands of Holocaust victims? Inspired by a conference held to mark the opening of the US Holocaust Memorial Museum, this book brings together the key contributions to this debate.

"My mind refuses to play its part in the scholarly exercise. I walk around in a daze, remembering occasionally to take a picture. I've heard that many people cry here, but I am too numb to feel. The wind whips through my wool coat. I am very cold, and I imagine what the wind would have felt like for someone here fifty years ago without coat, boots, or gloves. Hours later as I write, I tell myself a story about the day, hoping it is true, and hoping it will make sense of what I did and did not feel." —From the Foreword Most of us learn of Auschwitz and the Holocaust through the writings of Anne Frank and Elie Wiesel. Remarkable as their stories are, they leave many voices of Auschwitz unheard. Mary Lagerwey seeks to complicate our memory of Auschwitz by reading less canonical survivors: Jean Amery, Charlotte Delbo, Fania Fenelon, Szymon Laks, Primo Levi, and Sara Nomberg-Przytyk. She reads for how gender, social class, and ethnicity color their tellings. She asks whether we can—whether we should—make sense of Auschwitz. And throughout, Lagerwey reveals her own role in her research; tells of her own fears and anxieties presenting what she, a non-Jew born after the fall of Nazism, can only know second-hand. For any student of the Holocaust, for anyone trying to make sense of the final solution, Reading Auschwitz represents a powerful struggle with what it means to read and tell stories after Auschwitz.

Hermann Langbein was allowed to know and see extraordinary things forbidden to other Auschwitz inmates. Interned at Auschwitz in 1942 and classified as a non-Jewish political prisoner, he was assigned as clerk to the chief SS physician of the extermination camp complex, which gave him access to documents, conversations, and actions that would have remained unknown to history were it not for his witness and his subsequent research. Also a member of the Auschwitz resistance, Langbein sometimes found himself in a position to influence events, though at his peril. People in Auschwitz is very different from other works on the most infamous of Nazi annihilation centers. Langbein's account is a scrupulously scholarly achievement intertwining his own experiences with quotations from other inmates, SS guards and administrators, civilian industry and military personnel, and official documents. Whether his recounting deals with captors or inmates, Langbein analyzes the events and their context objectively, in an unemotional style, rendering a narrative that is unique in the history of the Holocaust. This monumental book helps us comprehend what has so tenaciously challenged understanding.

The most complete English-language collection of the prose of Tadeusz Borowski, the most challenging chronicler of Auschwitz, with a foreword by Timothy Snyder, author of On Tyranny In 1943, the twenty-year-old Polish poet Tadeusz Borowski was arrested and deported to Auschwitz as a political prisoner. What he experienced in the camp left him convinced that no one who survived Auschwitz was innocent. All were complicit; the camp regime depended on this. Borowski’s tales present the horrors of the camp as reflections of basic human nature and impulse, stripped of the artificial boundaries of culture and custom. Inside the camp, the strongest of the prisoners form uneasy alliances with their captors and one another, watching unflinchingly as the weak scrabble and struggle against their inevitable fate. In the last analysis, suffering is never ennobling and goodness is tantamount to suicide. Bringing together for the first time in English Borowski’s major writings and many previously uncollected works, this is the most complete collection of stories in a new, authoritative translation, with a substantial foreword by Timothy Snyder that speaks to its enduring relevance.

Ethics after Auschwitz? Primo Levi's and Elie Wiesel's Response demonstrates how, after their horrific experiences in Auschwitz, both Primo Levi and Elie Wiesel could have deservedly expressed rage and bitterness for the rest of their lives. Housed in the same barracks in the depths of hell, a dark reality surpassing Dante's vivid images portrayed in The Inferno, they chose to speak, write, and work for a better world, never allowing the memory of those who did not survive to fade. Why and how did they make this choice? What influenced their values before Auschwitz and their moral decision making after it? What can others who have suffered less devastating traumas learn from them? «The quest is in the question», Wiesel often tells his students. This book is a quest for hope and goodness emerging from the Shoah's deepest «night».

Another NYT Bestseller! Over 200,000 sold. Over 2,000 5-star reviews. Finalist for the 2014 Goodreads Choice Awards. A WWII historical novel inspired by true events. In a time of darkness, when all seems lost . . . a ray of hope remains. What readers say . . . “This novel was the start of my ‘Joel C. Rosenberg Journey’ of novels.” —Dragonmac52 “If you only read one book, make it this one! Brilliant, well-written, compelling . . .” —Aquamarine “Very highly recommended! If you’re on the fence about this book, get off the fence and read it! A must read!” —N. Perri “This is a great read. Heartbreaking because it can’t be anything else.” —Bon Tom “ “. . . feels like a first-hand narrative.” —Elizabeth G. “Fiction based on fact. A deeply moving account. . . .” —Evelyn Evil, unchecked, is the prelude to genocide. As the Nazi war machine rolls across Europe, young Jacob Weisz is forced to flee his beloved Germany and join an underground resistance group in Belgium. But when a rescue operation goes horribly wrong, Jacob finds himself trapped in a crowded cattle car headed to southern Poland. Sentenced to hard labor in the Auschwitz labor camp, Jacob forms an unlikely alliance with Jean-Luc Leclerc, a former assistant pastor who was imprisoned for helping Jews. They’ve been chosen for one of the most daring and dangerous feats imaginable—escape from Auschwitz. With no regard for their own safety, they must make it to the West and alert the Allies to the awful truth of what is happening in Poland before Fascism overtakes all of Europe. The fate of millions hangs in the balance.