This collection of essays focuses upon the religion and ritual of the Kuria people of East Africa, but uses this material to raise wider comparative and cross-cultural issues regarding broad themes in eastern Bantu religions as well as western assumptions about religion and individual personhood.

This clear and engaging guide introduces students to key areas of the field and shows how to apply an anthropological approach to the study of religion in the contemporary world. Written by an experienced teacher, it covers major traditional topics including definitions, theories and beliefs as well as symbols, myth and ritual. The book also explores important but often overlooked issues such as morality, violence, fundamentalism, secularization, and new religious movements. The chapters all contain lively case studies of religions practiced around the world. The second edition of Introducing Anthropology of Religion contains updated theoretical discussion plus fresh ethnographic examples throughout. In addition to a brand new chapter on vernacular religion, Eller provides a significantly revised chapter on the emerging anthropologies of Christianity and Islam. The book features more material on contemporary societies as well as new coverage of topics such as pilgrimage and paganism. Images, a glossary and questions for discussion are now included and additional resources are provided via a companion website.

AndrT Droogers is Professor Emeritus of Cultural Anthropology at VU University, Amsterdam --

Reflecting the very latest developments in the field, the NewCompanion provides a comprehensive introduction to thesociology of religion with a clear emphasis on comparative andhistorical approaches. Covers major debates in secularization theory, rational choicetheory, feminism and the body Takes a multidisciplinary approach, covering history,sociology, anthropology, and religious studies International in its scope, covering American exceptionalism,Native American spirituality, and China, Europe, and SoutheastAsia Offers discussions on the latest developments, including"megachurches", spirituality, post-secular society andglobalization

A Companion to the Anthropology of Religion presents a collection of original, ethnographically-informed essays that explore the variety of beliefs, practices, and religious experiences in the contemporary world and asks how to think about religion as a subject of anthropological inquiry. Presents a collection of original, ethnographically-informed essays exploring the wide variety of beliefs, practices, and religious experiences in the contemporary world Explores a broad range of topics including the ‘perspectivism’ debate, the rise of religious nationalism, reflections on religion and new media, religion and politics, and ideas of self and gender in relation to religious belief Includes examples drawn from different religious traditions and from several regions of the world Features newly-commissioned articles reflecting the most up-to-date research and critical thinking in the field, written by an international team of leading scholars Adds immeasurably to our understanding of the complex relationships between religion, culture, society, and the individual in today’s world

We live in a media age where technologies become the sites and sources of our practices and beliefs, including those deeper values that guide decisions about how we should live. Practical Spiritualities in a Media Age explores how and why media become the site and source of spiritual expressions that address the mundane or everydayness of our lives. Including international case studies and essays from leading scholars such as Stewart Hoover and Graham Harvey, the book examines the ways and the places in which people have employed media and information technologies to weave spiritual meaning throughout the demands and pastimes of their lives. Topics range from food and sex to spiritual tourism. In doing so, the volume takes up a call from Paul Heelas' seminal work, Spiritualities of Life, to provide more examples, more richness and more depth to the variety of spiritual practices that exist in late modernity. Providing critical, scholarly explorations of the complexities and contradictions of late-modern spiritual practices, Practical Spiritualities in a Media Age is a must-read for anyone working in the intersection of media, religion or spirituality, and culture.

" This volume consists of nine studies, each describing the world outlook of an African people as expressed in their myths of creation, traditions of origin, and religious beliefs. The studies are concerned with such widely divergent systems of thought as the complex metaphysical system of the Dogon of French West Africa, the magical cults of the Abuluyia of Kenya, the religious practices of the Lele of Kasai, in which the forest plays a dominant part, the secret societies of the Mende, and the ancestor cult of the Ashanti. The authors show how closely concepts of the divine ordering of the universe are related to the organization of society and the everyday activities of men, so that the enthronement of a king or chief, the brewing of beer, the building of a granary, the organization of a hunt, all have symbolic significance and are accompanied by appropriate rituals. The wealth of imagery and symbolism displayed in many of these myths, and the subtlety of the metaphysical concepts, will be a revelation to those who have not studied the thought of so-called primitive societies. Rarely out of print since it was first published in 1954, this new edition has an introduction by Professor Wendy James of the Institute of Cultural and Social Anthropology, Oxford. Contents: Introduction, Daryll Forde; The Lele of Kasai, Mary Douglas; The Abaluyia of Kavirondo (Kenya), Gunter Wagner; The Lovedu of the Transvaal, J. D. Krige/E. J. Krige; The Dogon of the French Sudan, Marcel Griaule/Germaine Dieterlen; The Mende in Sierra Leone, Kenneth Little; The Shilluk of the Upper Nile, Godfrey Lienhardt; The Kingdom of Ruanda, J. J. Maquet; The Ashanti of the Golden Coast, K. A. Busia; The Fon of Dahomey, P. Mercier. Daryll Forde was Professor of Anthropology, University London and Director of the International African Institute. "

As we enter the 21st century, it becomes increasingly difficult to envisage a world detached from religion or an anthropology blind to its study. Yet, how people become religious is still poorly studied. This volume gathers some of the most distinguished scholars in the field to offer a new perspective for the study of religion, one that examines the works of transmission and innovation through the prism of learning. They argue that religious culture is socially and dynamically constructed by agents who are not mere passive recipients but engaged in active learning processes. Finding a middle way between the social and the cognitive, they see learning religions not as a mechanism of “downloading” but also as a social process with its relational dimension.

Is religion an obstacle to the values of modernity? Popular and scholarly opinion says that it is. In a world gripped in a clash of civilizations, religious absolutism seems to threaten the modern virtues of tolerance, reason, and freedom. This collection of historical essays argues that this popular view--religion versus modernity--is used by the politically powerful to construct the religious as irrational and antimodern. The authors study how nationalists, state officials, missionaries, and scholars in the West and in the colonized world defined and redefined the relationship between the political and the religious --From publisher's description.

An illuminating history of how religious belief lost its uncontested status in the West This landmark book traces the history of belief in the Christian West from the Middle Ages to the Enlightenment, revealing for the first time how a distinctively modern category of belief came into being. Ethan Shagan focuses not on what people believed, which is the normal concern of Reformation history, but on the more fundamental question of what people took belief to be. Shagan shows how religious belief enjoyed a special prestige in medieval Europe, one that set it apart from judgment, opinion, and the evidence of the senses. But with the outbreak of the Protestant Reformation, the question of just what kind of knowledge religious belief was—and how it related to more mundane ways of knowing—was forced into the open. As the warring churches fought over the answer, each claimed belief as their exclusive possession, insisting that their rivals were unbelievers. Shagan challenges the common notion that modern belief was a gift of the Reformation, showing how it was as much a reaction against Luther and Calvin as it was against the Council of Trent. He describes how dissidents on both sides came to regard religious belief as something that needed to be justified by individual judgment, evidence, and argument. Brilliantly illuminating, The Birth of Modern Belief demonstrates how belief came to occupy such an ambivalent place in the modern world, becoming the essential category by which we express our judgments about science, society, and the sacred, but at the expense of the unique status religion once enjoyed.