Belonging across the Bay of Bengal discusses themes connecting the regions bordering the Bay of Bengal, mainly covering the period from the mid-19th through the mid-20th centuries – a crucial period of transition from colonialism to independence. Focusing on the notion of 'belonging', the chapters in this collection highlight themes of ethnicity, religion, culture and the emergence of nationalist politics and state policies as they relate to the movement of peoples in the region. While the Indian Ocean has been of interest to scholars for decades, there has been a notable tilt towards historicizing the Western half of that space, often prioritizing Islamic trade as the key connective glue prior to the rise of Western power and the later emergence of transnational Indian nationalism. Belonging across the Bay of Bengal enriches this story by drawing attention to Buddhist and migrant connectivities, introducing discussions of Lanka, Burma and the Straits Settlements to establish the historical context of the current refugee crises playing out in these regions. This is a timely and innovative volume that offers a fresh approach to Indian Ocean history, further enriching our understanding of the current debates over minority rights and refugee problems in the region. It will be of great significance to all students and scholars of Indian Ocean studies as well as historians of modern South and Southeast Asia.

In InterAsian Intimacies across Race, Religion, and Colonialism, Chie Ikeya asks how interAsian marriage, conversion, and collaboration in Burma under British colonial rule became the subject of political agitation, legislative activism, and collective violence. Over the course of the twentieth century relations between Burmese Muslims, Sino-Burmese, Indo-Burmese, and other mixed families and communities became flashpoints for far-reaching legal reforms and Buddhist revivalist, feminist, and nationalist campaigns aimed at consigning minority Asians to subordinate status and regulating women's conjugal and reproductive choices. Out of these efforts emerged understandings of religion, race, and nation that continue to vex Burma and its neighbors today. Combining multilingual archival research with family history and intergenerational storytelling, Ikeya highlights how the people targeted by such movements made and remade their lives under the shifting circumstances of colonialism, capitalism, and nationalism. The book illuminates a history of belonging across boundaries, a history that has been overshadowed by Eurocentric narratives about the mixing of white colonial masters and native mistresses. InterAsian intimacy was—and remains—foundational to modern regimes of knowledge, power, and desire throughout Asia.

With reference to Orissa.

Persuading People to Have Safer Sexoffers a lucid, in-depth, student-friendly and academically thorough discussion of AIDS prevention and health persuasion. In so doing it provides an introduction to the ways that social scientific research can be brought to bear on a daunting health problem. Covering many aspects of the AIDS crisis, the book introduces readers to the severity of the AIDS problem and explains the epidemiology of the disease. It discusses why persuasion is so important, explicates cognitive theories of AIDS prevention, and notes the role emotions and communication play in safer sex prevention. It also discusses: *functions that unsafe sex plays in peoples' lives; *why people, notably minority women, frequently choose to engage in unsafe sex; and *social factors underlying the spread of AIDS in urban America and portions of Africa. As a resource for introducing students to the role that theory and research play in health communication and psychology, the volume is appropriate for use in communication, journalism, social psychology, and public health courses, and will be of value to scholars, researchers, and all who seek to understand the use of persuasion in changing behavior.