This text introduces Ben Ammi, the leader and theologian of the African Hebrew Israelite community, as a systematic thinker and theologian. It examines his many books and speeches in order to provide a comprehensive introduction to his thought in the context of both African American and Jewish contemporaries and precursors. Divided into three thematic sections, History, Law, and Language, the text introduces Ben Ammi's understanding of the nature of God, the responsibilities of the human, and the narrative of history. Ben Ammi was a deeply spiritual but also remarkably modern thinker who blended scientific thought into his evolving socio-theology, while seeking to remove religion from the realm of mythology. The book evaluates how Ben Ammi's theology is one bound to concepts of humility and learning how to go with the grain of the natural world in order to find humanity's true center as a part of nature.

The New Ship of Zion explores the dynamic Diaspora dimensions of the African Hebrew Israelites, a spiritual movement of African Americans who have traced their roots to Zion. With the successful establishment of thriving model communities in Israel and Ghana they have built up a framework for repatriation to the motherland. The resulting constructions of ethnic and cultural identity are the subjects of this book. It also sheds light on the ideological concepts of other communities that travel the same waters as the New Ship of Zion, such as the Rastafarians.

Throughout most black societies today, there are Jews who are not accepted by the worldwide community of Rabbinic Jews. They are known as Black Jews, and the movement they represent is known as Black Judaism. Originating in the post-Civil War southern states, the early leaders of this movement were motivated by oppression and racism to migrate north. They came into contact with Rabbinic Jews and the Judaism they represented, but Black Jews and Black Judaism were rejected. Black Judaism continued to spread and reached the continent of Africa where it became an integral part of the Independent Black Church Movement and an active component of the various struggles for independence. From New York it spread to Latin America, especially the West Indies, and is known there in its most varied form as "Rastafarianism." During the turbulent days of the Civil Rights era, an uneasy alliance developed between some Black Jews and Rabbinic Jews, but again rejection soon followed. Black Judaism has never been a large movement in numbers of adherents, but its influence far exceeds its numbers, making it recognizable, as Landing shows in this book, as one of the most important social movements in African-American history. "There is limited existing literature on the topic and Landing's book offers a much needed analysis of this little known religious phenomenon. The work includes an extensive annotated bibliography and photographic supplement. Recommended for academic and research libraries." -- Association of Jewish Libraries, September/October 2004

Includes references to all entries in: Contemporary authors, Contemporary authors new revision series, Something about the author, Authors in the news.

In We Want for Our Sisters What We Want for Ourselves, Dr. Patricia Dixon debunks myths about monogamy and polygyny and challenges us to rethink our approach to marriage and family. This book reveals that before European domination, polygyny was an accepted marriage and family practice in over eighty percent of the world's cultures. Even in Western societies, polygyny has always been practiced. However, because it is done so under a myth of monogamy, this creates a "peculiar" form of the practice that is demoralizing to women. This peculiar form of polygyny was practiced in early European history in Greece and Rome. It was also practiced during slavery in the U.S. to the detriment of African American women and their families. Even in contemporary America, because closed polygyny is practiced in various forms, under the guise of monogamy, it continues to disempower African American women and undermine their marriages and families. Dr. Dixon offers many reasons to support polygyny, most importantly, the shortage of available African American men. Through extensive interviews, she offers an insider's look at polygynous marriages, showing readers its benefits and disadvantages, inter-personal dynamics, how financial, sexual, and parental responsibilities are determined, and the legal, moral, and cultural challenges that must be overcome in order to make polygynous marriage possible within American society. Finally, she calls for African American women to move toward building marriages and families based on love, truth, community, and ultimately a womanist ethic of care for sisters. Book jacket.