This volume is a general survey of the history of Jordan from ancient times to the present. The author covers the major events that took place in this region since ancient times. Starting with the history of the region in Biblical times, the author discusses the major developments in the ancient kingdoms of Edom, Moab, and Amon, which shared common borders with the Hebrew kingdoms. He then provides a detailed coverage of the events that took place during the Nabatean period. The author demonstrates how the character of this region had changed with the rise of Islam and the expansion of the Arabs and their encounter with the Byzantines. In addition, the author demonstrates how the rise of the Mamluk Sultanate affected the region. The author provides a detailed analysis explaining how the Hashemite Kingdom Jordan emerged and how the Ottomans and the British contributed to its rise. In addition to the political developments that took place in this region, the reader will become familiar with the economic, social, and cultural developments which contributed to the emergence of the modern Hashemite Kingdom. The book’s audience includes college undergraduates, graduates, postgraduates, scholars, as well as lay readers with interest in this strategically important region. The book is based on primary and secondary sources written in several languages.

This book addresses the major generators of conflict and toleration at shared holy places in Palestine and Israel. Examining the religious, political and legal issues, the authors show how the holy sites have been a focus of both conflict and cooperation between different communities. Bringing together the views of a diverse group of experts on the region, Holy Places in the Israeli-Palestinian Conflict provides a new and multifaceted approach to holy places, giving an in-depth analysis of relevant issues. Themes covered include legal regulation of holy places; nationalization and reproduction of holy space; sharing and contesting holy places; identity politics; and popular legends of holy sites. Chapters cover in detail how recognition and authorization of a new site come about; the influence of religious belief versus political ideology on the designation of holy places; the centrality of such areas to the surrounding political developments; and how historical background and culture affect the perception of a holy site and relations between conflicting groups. This new approach to the study of holy places and the Israeli-Palestinian conflict has great significance for a variety of disciplines, and will be of great interest in the fields of law, politics, religious studies, anthropology and sociology.

This book sheds new light on Jerusalem's status in early Islam. The sanctity of the city is already discerned in the Qurʾān. The vision of redemption that the Qurʾān displays coincides with the messianic expectations that have swept throughout the entire region, especially among the Jews, due to the attempted renewal of Jewish liturgy in Jerusalem following the Persian victory over Byzantium in 614. On the other hand, the Qurʾān also portrays the holiness of Mecca and the Kaʿba. This book shows how it promotes their pre-Islamic holiness around the image of Abraham and Ishmael. The changing balance between the sanctity of Jerusalem and the sanctity of Mecca, in favor of the latter, is noticeable in the Qurʾān as one proceeds from the Meccan sūras to the Medinan ones. The change occurs against the background of the twist in relations between Muḥammad and the Jews. This book also points out the correlation between Muḥammad's situation in Medina and events in Palestine involving the victory of the Byzantines over the Persians in 628, as alluded to in the opening passage of Sūrat al-Rūm (30). Thie work illuminates the growing sanctity of Jerusalem following the arrival of the first Muslims to Palestine. As in the Qurʾān, Mecca continued to struggle to preserve its status as a holy city vis-à-vis that of Jerusalem. Key aspects of this struggle are reflected in traditions in which patterns of sanctity move from Jerusalem to Mecca, and which this book also scrutinizes.

The book deals with the role of Jerusalem as a central religious-political symbol, and with the processes by which symbols of faith and sanctity are being employed in a political struggle. It examines the current Islamic ethos towards Jerusalem and the affinity between this religious ethos and the political aspirations of the Palestinians and other Arab and Islamic groups. It also compares current Jewish and Muslim narratives and processes of denial and de-legitimizing the affiliation of the other to the holy city and its sacred shrines and addresses the question whether religious outlook forms a major barrier for achieving peace in the Israeli-Arab arena.