Most human action has a technical dimension. This book examines four components of this technical dimension. First, in all actions, various individual, organizational or institutional agents combine actional capabilities with tools, institutions, infrastructure and other elements by means of which they act. Second, the deployment of capabilities and means is permeated by ethical aspirations and hesitancies. Third, all domains of action are affected by these ethical dilemmas. Fourth, the dimensions of the technicity of action are typical of human life in general, and not just a regional or culturally specific phenomenon. In this study, an interdisciplinary approach is adopted to encompass the broad anthropological scope of this study and combine this bigger picture with detailed attention to the socio-historical particularities of action as it plays out in different contexts. Hermeneutics (the philosophical inquiry into the human phenomena of meaning, understanding and interpretation) and social science (as the study of all human affairs) are the two main disciplinary orientations of this book. This study clarifies the technical dimension of the entire spectrum of human action ranging from daily routine to the extreme of violent protest.

This book aims to recast the way that philosophers understand rhetoric. Rather than follow most philosophers in conceiving rhetoric as a specific way of speaking or writing, it shows that rhetoric is better understood as a dimension of all human discourse and action—what the author calls “rhetoricity”. This book provides the first philosophical treatment of rhetoricity. It is motivated by two ongoing developments. The first is the debate between Alain Badiou and Barbara Cassin about philosophy’s relation to rhetoric. Both Badiou and Cassin are critical of rhetoric, albeit for different reasons. Second, there has been a growing resurgence of interest in rhetoric considering the recent rise in authoritarian politics as well as new forms of propaganda driven by “persuasive technologies”. This book identifies the common target of Badiou’s and Cassin’s otherwise incompatible critiques: rhetoric’s conception of audience. It offers a fresh take on the “new rhetoric” project of Chaïm Perelman and Lucie Olbrechts-Tyteca, putting their work into conversation with the Badiou-Cassin debate. The book then turns to the hermeneutic philosophy of Paul Ricoeur in search of an expanded conception of audience. It shows that Ricoeur’s hermeneutic philosophy allows us to extend Perelman and Olbrechts-Tyteca’s psychological notion of audience to texts themselves and to argue that human beings have a rhetorical capacity to reflect on audiences in search of what is potentially persuasive. The Rhetoricity of Philosophy will be of interest to scholars and advanced students working in contemporary European philosophy, rhetoric, argumentation studies, and social theory.

Martin Versfeld (1909–1995) is one of South Africa’s greatest philosophers, appreciated by academics and activists, poets and the broader public. His masterful prose spans the tension between disquiet and joy. Detractor of the violent trends of modernity, a critic of apartheid from the first hour, he was among the first philosophers of ecology. At the same time he celebrated the generosity of the world and advocated an ethics of simplicity, drawing on mediaeval theology and Eastern wisdom. His philosophy offered food for thought in dark times of the 20th century, as it still does for us in the 21st century. This first book-length study on Versfeld is an invitation to think with him on justice and exploitation, cultural difference and human nature, religion and the environment, time and connectedness.

Paul Ricœur has been one of the most influential and intellectually challenging philosophers of the last century, and his work has contributed to a vast array of fields: studies of language, of history, of ethics and politics. However, he has up until recently only had a minor impact on the philosophy of technology. Interpreting Technology aims to put Ricœur’s work at the centre of contemporary philosophical thinking concerning technology. It investigates his project of critical hermeneutics for rethinking established theories of technology, the growing ethical and political impacts of technologies on the modern lifeworld, and ways of analysing global sociotechnical systems such as the Internet. Ricœur’s philosophy allows us to approach questions such as: how could narrative theory enhance our understanding of technological mediation? How can our technical practices be informed by the ethical aim of living the good life, with and for others, in just institutions? And how does the emerging global media landscape shape our sense of self, and our understanding of history? These questions are more timely than ever, considering the enormous impact technologies have on daily life in the 21st century: on how we shape ourselves with health apps, how we engage with one-another through social media, and how we act politically through digital platforms.

Surveys Israeli public protest from the founding of the state until the late 1980s. This work explores the internal characteristics of protest events, the profiles of the protesters, the factors behind the protests, and the relative success rate of Israeli protests.

This book draws on social movement theories and rich empirical data to analyze LGBT protest activity in Russia. It offers a critical examination of the conditions under which LGBT protest activity arises and declines in authoritarian states - including state repression and socio-political discrimination of LGBT people; policy changes that negatively affect the LGBT community; and the motivations of the activists themselves. The author argues that a combination of political opportunity structures, resources, and activists’ perceptions establish necessary conditions for protesting. If any of these factors are negatively affected, then LGBT activists would not be motivated to protest. The volume concludes with a discussion of the implications of Russian LGBT activism in hostile conditions. This book will be of interest to scholars engaged in human rights, social movement studies, gender studies, LGBT rights, and post-Soviet politics and societies.

This volume of cutting-edge research comparatively analyzes violent protest and rioting, furthering our understanding of this increasingly prevalent form of claim making. Hank Johnston and Seraphim Seferiades bring together internationally recognized experts in the field of protest studies and contentious politics to analyze the causes and trajectories of violence as a protest tactic. Crossnational comparisons from North America, Britain, France, Germany, Greece, Iran, Thailand, and elsewhere contribute to the volume's theoretical elaboration, while several case studies add depth to the discussion. This title will be of key importance to scholars across the social sciences, including sociology, political science, geography and criminology. Johnston and Seferiades's exciting book is a significant contribution to the study of rioting and violent protest in the contemporary neoliberal state.

Civil resistance, especially in the form of massive peaceful demonstrations, was at the heart of the Arab Spring-the chain of events in the Middle East and North Africa that erupted in December 2010. It won some notable victories: popular movements helped to bring about the fall of authoritarian governments in Tunisia, Egypt, Libya and Yemen. Yet these apparent triumphs of non-violent action were followed by disasters—wars in Syria, anarchy in Libya and Yemen, reversion to authoritarian rule in Egypt, and counter-revolution backed by external intervention in Bahrain. Looming over these events was the enduring divide between the Sunni and Shi'a branches of Islam. Why did so much go wrong? Was the problem the methods, leadership and aims of the popular movements, or the conditions of their societies? In this book, experts on these countries, and on the techniques of civil resistance, set the events in their historical, social and political contexts. They describe how governments and outside powers—including the US and EU—responded, how Arab monarchies in Jordan and Morocco undertook to introduce reforms to avert revolution, and why the Arab Spring failed to spark a Palestinian one. They indicate how and why Tunisia remained, precariously, the country that experienced the most political change for the lowest cost in bloodshed. This book provides a vivid illustrated account and rigorous scholarly analysis of the course and fate, the strengths and the weaknesses, of the Arab Spring. The authors draw clear and challenging conclusions from these tumultuous events. Above all, they show how civil resistance aiming at regime change is not enough: building the institutions and the trust necessary for reforms to be implemented and democracy to develop is a more difficult but equally crucial task.

With the end of the Cold War, the invention of the World Wide Web, the widespread availability to cellphones and personal computers, and remarkable advances in space exploration-the 1990s introduced a new era in human history. During that decade, the United States experienced changes that previous generations never imagined-the abrupt collapse of worldwide communism, the ability of ordinary Americans to connect with individuals and organizations throughout the world via the internet, and the initiation and near completion of the Human Genome Project that led to unprecedented advances in human health. These and other developments changed Americans' lives forever. This volume in the Daily Life through History series examines how the cultural trends of the 1990s revolutionized the way people were able to teach and learn, conduct business, express themselves, and interact with one another. The book goes on to explore the evolution in long-held attitudes about the proper roles for women in society, sex, sexuality, and the concept of family to include other kinds of relationships-childless marriages, single-parent and mixed families, and LGBTQ+ relationships. New trends in fashion and music-from grunge to hip hop culture-also had a powerful impact on how some Americans presented themselves, while others rejected these cultural shifts and clung fervently, and sometimes violently, to traditional values and worldviews. Daily Life in 1990s America enables readers to better understand the significance, complexities, and enduring influence of this era-defining period in American history.