Dr. T.D. Bhutia is a Yolmowa and was born in 1933. At nine he was initiated as a novice Lama of Maghdog monastery, Aloobari, Darjeeling. Betwieen 1943 to 1950 he completed his three retreats. In 1955 he received two important initiations and empowerments from His Holiness the Dalai lama and Zamyang Khenche Rinpoche followed by yet another two retreats. He underwent three vipasana retreats at Igatpuri. Lastly, on receivng the zogchen empowerment from Dilgo Khenche Rimpoche, he completed his final retreat in Rumtek branch monastery in New Delhi. Simultaneously he completed his high school, graduation, B. Ed., M.A., M.Phil and Ph.D in Buddhist studies. Besides being a fully qualified lama in meditation and yoga and also having acquired the highest University degree, he started his career as a Tibetan teacher and , later on, appointed as Professor in Tibetan at the Nation's Prestigious Institute at N.D.A., Khadakwasla. Presently he is Director under the Govt. of India.

This study of the meaning and the experience of mysticism is a product of the author's personal interest in mysticism and his reflection, as a philosopher, on some of the philosophical questions raised by mysticism is a "a psychological process which occurs with varying degrees of intensity in everyone's life" and the observation that this process changes the experiencer, the author goes on to discuss such questions as "Can we define mysticism?" and "Can we describe mystical experiences?," "Is mysticism rational?," and "What is the meaning of mystical experience?"

Mysticism & Physics self help non fiction , inner guide to meditation , inner being ,consciousness to non being body where time space forms duality completely annihilate to awareness i am ness into the law of eternity core and source of the mystery of the universe and of life and death and of all duality , eternity is infinite infinity the size vanish into infinity like the ultimate equation of quantum mathematics eternity is infinite freedom from all and everything the real freedom , infinite peace infinite silence rich with intrinsic subtle ecstasy throbbing with eternal life , is infinite bliss that surpass all understanding sacred holy divine is an open relativity not absolute at all because as no begin or end , is the core and source of immortality and resurrection , a human being in essence is eternity itself in mystical union oneness , deathless , and the resurrection is a conscious alchemy not material not physical not gross is a conscious alchemy from unconscious to inner being to consciousness to non being body incorporeal to awareness i am ness into the law of eternity , here into eternity you in essence are back home and enlightenment happen unfold if you hold a body you will be enlightened forever and all unconscious asleep and various hypnosis gone forever , you will live a life of bliss playfulness sacred holy divine after such experience of meditation , here in this book all the inner eternal journey is describe with accuracy through the inner science called mysticism , is an inner science of the inner reality mystery of an organic unity that a human being is , a search research done scientifically factual not esoteric at all , and physics means nature in ancient Greek language the science knowledge of nature , the goal of physics is to know understand how the universe behave and how the inner law forces energy of the universal body behave and affected influence our planet earth and the organic unity , mysticism and physics intersect merge mingled together are indivisible and what emerge is a synthesis of a unique science amazing beautiful complete total never witness before by human kind , that will transform the inner reality and mystery of human being completely and the surface of our objective planet completely in the next hundred years a mystical revolution will unfold a new era a new dawn of civilization intelligence consciousness awareness i am ness that what is all about mysticism & physics ..Angelo Aulisa

Zen and the Unspeakable God reevaluates how we study mystical experience. Forsaking the prescriptive epistemological box that has constrained the conversation for decades, ensuring that methodology has overshadowed subject matter, Jason Blum proposes a new interpretive approach—one that begins with a mystic’s own beliefs about the nature of mystical experience. Blum brings this approach to bear on the experiential accounts of three mystical exemplars: Meister Eckhart, Ibn al-ʿArabi, and Hui-neng. Through close readings of their texts, he uncovers the mystics’ own fundamental assumptions about transcendence and harnesses these as interpretive guides to their experiences. The predominant theory-first path to interpretation has led to the misunderstanding and misrepresentation of individual mystical experiences and fostered specious conclusions about cross-cultural comparability among them. Blum’s hermeneutic invites the scholarly community to begin thinking about mystical experience in a new way—through the mystics’ eyes. Zen and the Unspeakable God offers a sampling of the provocative results of this technique and an explanation of its implications for theories of consciousness and our contemporary understanding of the nature of mystical experience.

An Unholy Alliance offers a dissenting view to the claim by a growing number of scholars that Sports are a new religion. The last few years have seen a spate of books that might be classified by a genre called "Sports Apologetics," that is, arguments defending or celebrating in one way or another the familiar and ongoing alliance in America between sports and religion. Recently, claims have been made by scholars that sports are an authentic religion in and of themselves. They make this startling assertion not by showing connections with the teachings of Buddha, Jesus, Mohammed, or Moses, but by parallels between the rites of modern games and those of preliterate man that were "religious" in nature because they were designed to propitiate powers and to ward off evil for the tribes employing them. In this evocative book, Higgs and Braswell suggest that while sports may often be good things, they are not inherently divine. They do not focus on wide-spread abuse in sports as evidence for their counterargument. Rather, they question the use of mythological parallels from prehistory as justification for viewing sports as a religion.

When Quietism was condemned in 1687 it resulted in an antipathy, if not an open hostility to authentic mystical theology. This situation has lasted down to the present day and has been aggravated by many forms of counterfeit mysticism that are self-centred, not God-centred. The consequences have been disastrous. To restore the balance lost to Christian spirituality, the author returns to the profound mystical teaching that Jesus himself lived and handed on to the early Church through his disciples. His research has resulted in a book that details a practical daily spirituality for all, that mirrors that which was lived by our earliest Christian forebears. It emphasises the original balance between personal and communal prayer in such a way that our whole lives become the place where we continually offer our lives through Christ to the Father.