The acclaimed social psychologist and New York Times–bestselling author of The Art of Loving examines what drives human beings. At the beginning of the twentieth century, Sigmund Freud was the first scientist to attempt to present the reality of the individual human being’s unconscious and to find ways of dealing with unconscious forces. In the early 1930s, Erich Fromm built upon Freud’s insights on the individual and began to study the unconscious of society. However, this attempt soon revealed the limits of the theory of drives, which Freud used to bring his discoveries into a systematic explanatory context. In Beyond Freud, Fromm discusses his findings in relation to Freud’s. In studying both the unconsciousness of the individual and of society, Fromm found that Freud wrongly based psychology totally on natural factors; Freud needed to include social influences as well. This book is broken into three dynamic sections: 1. Man’s Impulse Structure and Its Relation to Culture 2. Psychic Needs and Society (1956 lecture) 3. Dealing with the Unconscious in Psychotherapeutic Practice (1959 lecture) Beyond Freud explores the understanding of psychoanalytic theory, relating Freudian observations and practices to the needs of society; handling the unconscious in psychotherapeutic practice; and considering the relevance of Freud’s discoveries for therapy today.

"She's hysterical." For centuries, the term "hysteria" has been used by physicians and laymen to diagnose and dismiss the extreme emotionality and mysterious physical disorders presumed to bedevil others—especially women. How did this medical concept assume its power? What cultural purposes does it serve? Why do different centuries and different circumstances produce different kinds of hysteria? These are among the questions pursued in this absorbing, erudite reevaluation of the history of hysteria. The widely respected authors draw upon the insights of social and cultural history, rather than Freudian psychoanalysis, to examine the ways in which hysteria has been conceived by doctors and patients, writers and artists, in Europe and North America, from antiquity to the early years of the twentieth century. In so doing, they show that a history of hysteria is a history of how we understand the mind. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1993.

First published in 1994. This volume contains the proceedings of a historic meeting, attended by over 2,000 mental health professionals and lay people, to mark the fiftieth anniversary of the founding of the Karen Horney Psychoanalytic Centre in New York City. Each contributor to this book offers unique insight into the seminal work of Karen Horney, one of the first psychoanalysts to question Freud's male-centred theories and clinical practices.; The book includes accounts of the formative girlhood experiences that awakened Horney's spirit of independence and the intellectual and cultural currents of her time that influenced her work. A contribution by a Preeminent Sex Therapist Challenges The Notion That Liberated Women threaten the potency of men. Other contributors define the characteristics of relationships that foster or hinder women's psychological growth and discuss the conflicts faced by adolescent girls as they become aware of gender differences.

The psychoanalytic approach to religion has changed radically during the course of the twentieth century. In both clinical and theoretical work in psychoanalysis, developments have taken place that frequently are not noted by persons who assume that all that can be said has been said by Freud. The study of religious phenomena, persons, events and traditions has always been a substantial part of applied psychoanalysis and here also major developments have taken place. It is no exaggeration to state that the scientific study of religion has been revolutionized by the integration of psychological perspectives, including the field of psychoanalysis. This volume differs from other recent publications on the topic of psychoanalysis and religion in drawing upon the entire field of psychoanalytic involvement with religion. It is interdisciplinary in approach and unlike other books on the topic brings together an exceptional combination of theoretical, empirical and clinical studies. No other book provides integrated examples of all three types of work.

Freud's Beyond the Pleasure Principle constitutes a major landmark and a real turning point in the evolution of psychoanalytic theory. Pushing aside the primacy of the tension-discharge-gratification model of mental dynamics, this work introduced the notion of a "daemonic force" within all human beings that slowly but insistently seeks psychic inactivity, inertia, and death. Politely dismissed by some as a pseudo-biological speculation and rapturously espoused by others as a bold conceptual advance, "death instinct" became a stepping stone to the latter conceptualizations of mind's attacks on itself, negative narcissism, addiction to near-death, and the utter destruction of meaning in some clinical situations. The concept also served as a bridge between the quintessentially Western psychoanalysis and the Eastern perspectives on life and death. These diverse and rich connotations of the proposal are elucidated in On Freud's "Beyond the Pleasure Principle". Other consequences of Freud's 1920 paper - namely, the marginalization of ego instincts and the "upgrading" of aggression in the scheme of things - are also addressed.

'Profoundly honest, unflinching in examining her own history as a thinker and clinician, Ingrid Pedroni challenges us to see where we have been and where we have failed, each of us.' Donna Orange, from the Foreword Ingrid Pedroni is multicultural to her core. Fully fluent in German, Italian, and English, she took that multilingual outlook to the varied world of psychoanalysis. Beginning her journey with a Jungian analysis, she later read The Restoration of the Self by Heinz Kohut and discovered a theoretical and clinical framework consistent with her Jungian experience. Thus began her engagement with different theoretical dimensions and clinical settings. Beyond Fragmentation is a masterly overview of the result of her open-minded exploration of not only traditional and contemporary psychoanalytic schools of thought, but also systemic family therapy, plus modern anthropology, theatre, and literature. Part I explores the integration of different theoretical and clinical models, with special reference to self psychology and relational psychoanalysis. Part II outlines significant areas of experience that build the sense of self and how it is represented in intra-psychic and inter-relational dimensions. Part III focuses on couple and family relations, their evolution over time, and how they represent an essential part of the self. The final part deals with the treatment of cultural diversity, the universality of attachment bonds, and the extreme specificity of their cultural expression. Throughout the book are clinical and theoretical concepts derived from authors such as Adler, Jung, Rank, Fromm, Ferenczi, Klein, Winnicott, Loewald, Bowlby, Bion, and, of course, Freud. The clinical examples illustrate how it is possible to weave together the various threads of theoretical thinking and clinical practice not only in the many diversified psychoanalytic schools, but also in the larger field of the psychotherapies. The varied themes covered include gender, couple relations, family therapy, spirituality, cultural diversity and integration, migration, transcultural psychotherapy, and collective trauma. This book is essential reading for trainee and practising clinicians, and may well help them to find their own integration of therapeutic experiences. Professionals active in social, educational, and psychological fields will also find much useful and engaging information to help them in their work.

The work of Sigmund Freud has penetrated almost every area of literary theory and cultural studies, as well as contemporary culture. Pamela Thurschwell explains and contextualises psychoanalytic theory and its meaning for modern thinking. This updated second edition explores developments and responses to Freud’s work, including: tracing contexts and developments of Freud’s work over the course of his career exploring paradoxes and contradictions in his writing focusing on psychoanalysis as an interpretative strategy, paying special attention to its impact on literary and cultural theory examining the recent backlash against Freud and arguing for the continued relevance of psychoanalysis. Encouraging and preparing readers to approach Freud’s original texts, this guide ensures that readers of all levels will find Freud accessible, challenging and of continued relevance.

Sigmund Freud’s name is known throughout the world. He opened up the world of the unconscious, so people can understand themselves so much better than before. His unique ideas are discussed in academic circles. His psychoanalytic techniques influenced mental health, counselling, psychotherapy and psychiatry. His words form part of everyday language. Lying on a couch and having dreams interpreted by an analyst is an iconic picture of modern life and popular culture. Sigmund Freud: A Reference Guide to Her Life and Work captures his eventful life, his works, and his legacy. The volume features a chronology, an introduction, a comprehensive bibliography, and the dictionary section lists entries on Freud, his family, friends (and foes), colleagues, and the evolution of psychoanalysis.

Sigmund Freud’s relationship with Otto Rank was the most constant, close, and significant of his professional life. Freud considered Rank to be the most brilliant of his disciples. The two collaborated on psychoanalytic writing, practice, and politics; Rank was the managing director of Freud’s publishing house; and after several years helping Freud update his masterpiece, The Interpretation of Dreams, Rank contributed two chapters. His was the only other name ever to be listed on the title page. This complete collection of the known correspondence between the two brings to life their twenty-year collaboration and their painful break. The 250 letters compiled by E. James Lieberman and Robert Kramer humanize and dramatize psychoanalytic thinking, practice, and organization from 1906 through 1925. The letters concern not just the work and trenchant contemporaneous observations of Freud and Rank but also their friendships, supporters, rivals, families, travels, and other personal and professional matters. Most interestingly, the letters trace Rank’s growing independence, the father-son schism over Rank’s “anti-Oedipal” heresy, his surprising reconciliation with Freud, and the moment when they parted ways permanently. A candid picture of how the pioneers of modern psychotherapy behaved with their patients, colleagues, and families—and each other—the correspondence between Freud and Rank demonstrates how psychoanalysis developed in relation to early twentieth-century science, art, philosophy, and politics. A rich primary source on psychiatry, history, and culture, The Letters of Sigmund Freud and Otto Rank is a cogent and powerful narrative of early psychoanalysis and its two most important personalities.