Biblical Eschatology provides what is not found in any other single volume on eschatology: it analyzes all the major eschatological passages (including the Olivet Discourse and the book of Revelation), issues (including the second coming of Christ, the millennium, the rapture, and Antichrist), and positions (including all the major views of the millennium) in a clear, but not superficial, way. The book concludes with a chapter showing how eschatology is relevant for our lives. Biblical Eschatology makes understanding eschatology easier by including chapters on how to interpret prophecy and apocalyptic literature, by showing the history of eschatological thought, and by placing eschatology in the context of the Bible’s overall story line and structure. Clarity and understanding are enhanced by the use of comparative tables and appendices. Subject and Scripture indexes are included. The book interacts with the best of Evangelical and Reformed scholarship, and the extensive bibliography (which includes the web addresses of many online resources) provides an excellent source for the reader’s further study. This is a perfect resource for intelligent Christians, including pastors, students, and teachers, who desire to understand eschatology and to see how it fits together with the rest of the Bible.

The Christian gospel is good news precisely because it proclaims Christ's victory over death. A resurrection motif runs through every part of the apostolic gospel, like a golden thread that ties a garment together. As he works his way through the primary ""resurrection"" passages in God's word, Joe Holder explains how the literal, historical fact of Christ's resurrection underpins not only the Biblical doctrine of salvation, but also the doctrine of the end-times, as well as its teaching on Christian ethics. In a word, Biblical eschatology does not have to be as complicated as some teachers make it. Biblical teaching on the end-times, in fact, is marked by a refreshing simplicity, by virtue of the centrality of the bodily resurrection of the dead. The good news of the gospel is ""Because He lives, we shall live also ""

This booklet provides a simple presentation of biblical, end times prophecy.

In recent history, men from a variety of backgrounds have come to the same conclusion: that the Bible is about Israel only. For example: In 1861, John Mason Neale translated an ancient twelfth century Latin hymn and its title was O Come, O Come Emmanuel. Ever since 1861, Christians have sung that hymn at Christmas time, especially at Advent. Do you know what the words really mean that you are singing? In 1878, Edward Hine wrote an article titled, Seven-Eighths of the Bible Misunderstood, wherein he explains that seven-eighths of the Bible is about national salvation, i.e. the national salvation of True Israel; whereas, only one-eighth of the Bible is about personal salvation. Did you know that? In the 1960’s, Pastor Sheldon Emry wrote an article title, An Open Letter to Any Minister Who Teaches the Jews Are Israel, wherein he is of the opinion that the Israel that exists today since 1948 is not the True Israel of the Bible. In 1998, Arnold E. Kennedy wrote a book titled, The Exclusiveness of Israel, wherein he legally proves using the King James Version of the Bible that the Bible in general is only about True Israel. So, here we are in the Twenty-First Century, and the Gospel that is preached today is totally convoluted from that which was preached in the First Century A.D. by Yahshuah and His disciples, i.e. the Gospel of the Kingdom. So, where did the so-called churches and pastors go wrong? By the way, is there really a hierarchy in the Bible? In order to find out what the truth really is, we have to look at the original languages in which the Bible was written and then translated. For example, the Old Testament was written in Hebrew and Aramaic, then translated into Greek. The New Testament was written in Hebrew and Greek. Both Testaments were put together and translated into Latin, then German, and finally into English, from which the entire world received their own translation of the Bible. So, what was the original meaning of the words used in the original languages, i.e. the etymology of the words. Once that is determined, then we can go onto the next phase and discuss types in the Bible. From there, what is the Law of First Mention? How should Bible prophecy be Interpreted? Who are the keys to Bible prophecy? Where are we in the Bible prophecy timeline? During these discussions, we will find out who Yahweh chose of all the families of the earth to make His own. The churches teach universalism. The question then becomes, Who was Yahweh’s Law given to? What are the Laws of Yahweh? And then the even bigger question becomes, Who was Yahshuah sent to? All of these questions and more will be answered as you read this book...

Jeon’s Biblical Eschatology explores the pattern of covenant eschatology, demonstrated and revealed in the Bible throughout redemptive history. In a sense, it is a revolutionary method to freshly examine and look at the entire redemptive history from the perspective of covenant eschatology because the Bible itself is the covenantal canon. Readers will marvel at how the author unpacks the pictorial pattern of covenant eschatology progressively revealed in the Bible. As we live in the Global Mission Age under the grace of God, it is vitally important and necessary to have a proper view of eschatology. Jeon’s book will guide believers to a biblically balanced understanding of eschatology and properly equip them with a biblical, covenantal, and eschatological worldview to live their lives for the glory of God, actively participating in the Global Mission under the guidance of the Holy Spirit as we eagerly wait for the second coming of Jesus Christ.

Does matter matter? The scientific picture of the end of the physical Universe has undergone dramatic changes since the turn of the 21st century, with its future characterized by accelerated expansion and futility. Yet Christian theology has been largely silent on this, despite the interest in eschatology in popular culture and in theology itself. What can Christian theology learn from and contribute to the scientific picture of the future of the Universe? Can the biblical narratives of creation and new creation have a fruitful dialogue with scientific discoveries? David Wilkinson shows what a fruitful dialogue this can be. Critiquing the folk eschatology of the Left Behind series, the misguided faith of the scientific optimists and the lack of scientific engagement of the theologians of hope, Wilkinson argues for a rediscovery of the theological theme of new creation and the centrality of bodily resurrection.

This is the fourth volume in the series of collaborations between the Department of Bible in Tel Aviv University, Israel, and the Faculty of Theology in the University of the Ruhr, Bochum, Germany. This symposium, held in Bochum in 1995, discussed a topic important for both communities of believers, starting with the Bible and tracking its role through the different stages of the respective tradition-histories. This time the theme was eschatology. The participants engaged in a lively discussion (from the Jewish side) on messianism and Zionism, Qumran, Mishnah and Kabbalah, and (from the Christian side) on the Bible, recent Protestant ethics and systematic theology. The volume concludes with the report of a panel discussion on the essence of eschatology in Jewish and Christian thinking: is it a spiritualized idea or a material expectation for the world?

In Hope and Otherness, Jakob Wirén analyses the place and role of the religious Other in contemporary eschatology. In connection with this theme, he examines and compares different levels of inclusion and exclusion in Christian, Muslim, and Jewish eschatologies. He argues that a distinction should be made in approaches to this issue between soteriological openness and eschatological openness. By going beyond Christian theology and also looking to Muslim and Jewish sources and by combining the question of the religious Other with eschatology, Wirén explores ways of articulating Christian eschatology in light of religious otherness, and provides a new and vital slant to the threefold paradigm of exclusivism, inclusivism and pluralism that has been prevalent in the theology of religions. “Jakob Wirén’s study pushes forward the frontiers of three disciplines all at the same time: theology of religions; comparative religions and eschatology. (...) This is a challenging and important book.” - Gavin D'Costa, University of Bristol, Professor of Catholic Theology, 2017 “This book explores of the status of religious others in Christian eschatology, and of eschatology itself as a privileged place for reflecting on religious otherness. Wiren mines not only Christian, but also Jewish and Muslim sources to develop an inclusive eschatology. Hope and Otherness thus represents an important contribution to both theology of religions and comparative theology.” - Catherine Cornille, Boston College, Professor of Comparative Theology, 2017

This textbook offers a systematic introduction to eschatology. The first part introduces the historical approaches to eschatology. The second part concerns the reasons for eschatological statements in light of important aspects of the doctrine of God and Christ. The third part is devoted to different concepts of the relationship between eternity and time, space and infinitude as well as the question of what is good, true and beautiful. Using a thematic structure, the multiple different approaches and concepts of modern eschatology are clearly presented, and illuminated by the perspective of the classical teachings on the Last Things; which are ultimately brought together in a synthesis. This is an important contribution to a crucial part of the study of systematic theology.

'Anthony Hoekema brings to the study of biblical prophecy and eschatology a maturity that is rare among contemporary works on the subject. Free of sensationalism, he evinces a reverence for the Scriptures and a measured scholarship...One of the best studies on eschatology available.' ---Christianity Today