In 1961 William L. Morgan published "The Hebrew Language in Its Northwest Semitic Background", in which he presented a state-of-the-art description of the linguistic milieu out of which Biblical Hebrew developed. Moran stressed the features found in earlier Northwest Semitic languages that are similar to Hebrew and he demonstrated how the study of those languages sheds light on Biblical Hebrew. Since Moran wrote, our knowledge of both the Hebrew of the biblical period and of Northwest Semitic has increased considerably. In the lights of new epigraphic finds and the significant advances in the fields of Biblical Hebrew and Northwest Semitic in the past four decades, the Institute for Advanced Studies of the Hebrew University of Jerusalem convened an international research group during the 2001-2002 academic year on the topic "Biblical Hebrew in Its Northwest Semitic setting: Typological and Historical Perspectives." The volume presents the fruits of the year-long collaboration and contains twenty articles based on lectures given during the year by members of the groups and invited guests. A wide array of subjects are discussed, all of which have implications for the study of Biblical Hebrew and Northwest Semitic.

Learning any language is no small task, not least one that sounds as unusual as Hebrew does to most English speakers’ ears. Going Deeper with Biblical Hebrew primarily aims to equip second-year grammar students of biblical Hebrew to read the Hebrew Scriptures. Using a variety of linguistic approaches, H. H. Hardy II and Matthew McAffee offer a comprehensive and up-to-date textbook for professors and students.

The Jewish Neo-Aramaic dialect of Betanure, which has hitherto remained unattested, is among the rarest and most seriously endangered varieties of Aramaic spoken at the present time. One of the most archaizing Jewish Neo-Aramaic varieties and a member of the Lishana Deni dialect cluster of northernmost Iraq, the dialect is currently spoken in Israel by no more than three dozen elderly people, of whom only a small minority are pro'cient speakers. The grammatical description of the dialect is synchronic, but it includes etymological and historical comments as well as several paragraphs dealing with diachronic processes. The large and variegated corpus of texts, based on narratives furnished by the last two superb speakers of the dialect, comprises, inter alia, descriptions of the village of Betanure and its history, the fauna and ?ora of the region, agriculture and other occupations of the Jewish villagers, customs and traditions, legends, folktales, anecdotes and amusing stories. The glossary is extensively etymological and offers much comparative data drawn from numerous Neo-Aramaic varieties, apart from recourse to Classical Aramaic lexical data.

Highly respected linguist John Huehnergard brings his command of and vast knowledge in the field of comparative Semitic linguistics to this introductory grammar. Every aspect of the grammar is enriched by his broad understanding, while maintaining an unexcelled directness and order to the learning of the fundamental grammar of Ugaritic. Designed for students already familiar with Biblical Hebrew, this grammar contains the information necessary to help them become proficient in Ugaritic, and includes exercises to assist in learning basic grammar before commencing work with the actual Ugaritic texts. It is set apart from other gram¬mar books by its immense understanding of comparative Semitic grammar, and the concise and accurate manner in which Huehnergard presents the information. Special Features: - A glossary of all Ugaritic words used in the grammar - An appendix by Ugaritologist John Ellison on the scribal formation of the Ugaritic abecedaries - A number of full-color photographs of Ugaritic tablets - Keys to the exercises - Bibliographic information and indexes

Jeffrey Stackert explores literary correspondences among the pentateuchal legal corpora and especially the relationships between similar laws in Deuteronomy and the Holiness Legislation (Lev 17-26, the so-called "Holiness Code," as well as significant parts of the Priestly source elsewhere in the Pentateuch). Resemblances between these law collections range from broad structure to fine detail and include treatments of similar legal topics, correlations with regard to sequence of laws, and precise grammatical and lexical correspondences. Yet the nature and basis of these resemblances persist as debated points among biblical scholars. Through an analysis of the pentateuchal laws on asylum, seventh-year release, manumission, and tithes, the author argues that the Holiness Legislation depends upon both the Covenant Collection and Deuteronomy. He also elucidates the compositional logic of the Holiness legislators, showing that these authors do not simply replicate pre-existing legal content. Rather, they employ a method of literary revision in which they reconceptualize source material according to their own ideological biases. In the end, the Holiness Legislation proves to be a "super law" that collects and distills the Priestly and non-Priestly laws that precede it. By accommodating, reformulating, and incorporating various viewpoints from these sources, the Holiness authors create a work that is intended to supersede them all.

More than simply a method of communication shared by a common people, the Hebrew language was always an integral part of the Jewish cultural system and, as such, tightly interwoven into the lives of the prophets, poets, scribes, and priests who used it. In this unique social history, William Schniedewind examines classical Hebrew from its origins in the second millennium BCE until the Rabbinic period, when the principles of Judaism as we know it today were formulated, to view the story of the Israelites through the lens of their language. Considering classical Hebrew from the standpoint of a writing system as opposed to vernacular speech, Schniedewind demonstrates how the Israelites’ long history of migration, war, exile, and other momentous events is reflected in Hebrew’s linguistic evolution. An excellent addition to the fields of biblical and Middle Eastern studies, this fascinating work brings linguistics and social history together for the first time to explore an ancient culture.

This second volume of the commentary on the Baal Cycle, the most important Canaanite religious text from Ugarit, in Syria, analyzes KTU/CAT 1.3 and 1.4, the tablets that contain the long episode about how Baal secured permission from El to build his royal palace and how the palace was built. It includes a new edition of the tablets, supplemented by a DVD-ROM with 92 images and superimposible drawings, a comprehensive introduction, new translation and vocalized text, and detailed commentary. The authors develop an interpretation of the episode which places it into the larger context of the Baal Cycle as a whole.

The Ugaritic Baal Cycle, Volume II provides a new edition, translation and commentary on the third and fourth tablets of the Baal Cycle, the most important religious text found at Ugarit.

The consecutive tenses are fundamental in all descriptions of Classical Hebrew grammar. They are even basic to the textbooks on Biblical Hebrew. Being fundamental in the verbal system, and part of any beginner’s grammar, they pose a serious problem to a linguistic understanding of the verbal system, since grammars describe an alternation of ‘forms’ or ‘tenses’ in double pairs: wayyiqṭol alternates with its ‘equivalent’ qaṭal, and wə-qaṭal alternates with its ‘equivalent’ yiqṭol. This ‘enigma’ in the verbal system is handled in the book by recognising that the alternation of the consecutive tenses with other tenses, in the reality of the text, represents a linking of clauses. The ‘consecutive tenses’ are clause-types with a natural language connective wa- directly followed by a finite verbal morpheme, a type of clause that expressed continuity in the earliest stage of Semitic. The commonly held assumption that there is a special ‘consecutive waw’ is unwarranted. The use of the ‘consecutive’ clause-types in order to express discourse continuity indicates that Classical Hebrew has retained the old unmarked declarative word order of Semitic syntax. Seen in the light of recent research on the Tiberian reading tradition, the ‘consecutive’ wayyiqṭol can be analysed as a retention of the old Semitic past perfective *wa-yaqtul, which was pronounced wa-yiqṭol in Classical Hebrew. The ‘consecutive’ wə-qāṭal (pronounced wa-qaṭal in the classical language) constitutes the result of an internal Hebrew development into a construction (in the sense of Joan Bybee) already foreshadowed in the earliest Northwest Semitic languages. The book understands the ‘consecutive tenses’ as discourse continuity clauses, which typically form chains of main line clauses. Such chains can be interrupted by other types of clauses. This interruption is a clause linking that receives special attention in the interpretation of the Classical Hebrew verbal system. Chapter six presents a regenerated text linguistics founded on the new terminology. A clause linking approach is the central methodological procedure in this book. To this must be added diachronic typology in a comparative Semitic setting. The linguistic examples of clause linking are gathered from a large Classical Hebrew corpus, the Pentateuch and the Book of Judges, and made searchable in a database of 6559 non-archaic text records.

This comprehensive classic textbook represents the most recent approaches to the biblical world by surveying Palestine's social, political, economic, religious and ecological changes from Palaeolithic to Roman eras. Designed for beginners with little knowledge of the ancient world, and with copious illustrations and charts, it explains how and why academic study of the past is undertaken, as well as the differences between historical and theological scholarship and the differences between ancient and modern genres of history writing. Classroom tested chapters emphasize the authenticity of the Bible as a product of an ancient culture, and the many problems with the biblical narrative as a historical source. Neither "maximalist" nor "minimalist'" it is sufficiently general to avoid confusion and to allow the assignment of supplementary readings such as biblical narratives and ancient Near Eastern texts. This new edition has been fully revised, incorporating new graphics and English translations of Near Eastern inscriptions. New material on the religiously diverse environment of Ancient Israel taking into account the latest archaeological discussions brings this book right up to date.