Between 1996 and 2014, Mark Driscoll's Mars Hill Church multiplied from its base in Seattle into fifteen facilities spread across five states with 13,000 attendees. When it closed, the church was beset by scandal, with former attendees testifying to spiritual abuse, emotional manipulation, and financial exploitation. In Biblical Porn Jessica Johnson examines how Mars Hill's congregants became entangled in processes of religious conviction. Johnson shows how they were affectively recruited into sexualized and militarized dynamics of power through the mobilization of what she calls "biblical porn"—the affective labor of communicating, promoting, and embodying Driscoll's teaching on biblical masculinity, femininity, and sexuality, which simultaneously worked as a marketing strategy, social imaginary, and biopolitical instrument. Johnson theorizes religious conviction as a social process through which Mars Hill's congregants circulated and amplified feelings of hope, joy, shame, and paranoia as affective value that the church capitalized on to grow at all costs.

What is the Bible's stance on such controversial issues as homosexuality and polygamy? What does it have to say about sexual behaviors that some would deem perverted or criminal? Is sex always wrong if it is not used to create life? Ellens answers these and other questions in a book that argues that our understanding of what the Bible has to say about sex is frequently misguided. He corrects our impressions with a look at the Scriptures themselves, considers what they might have meant to people in the past, and reflects on how we understand, or misunderstand, them today. Focusing on early interpretations and contemporary misconceptions, Ellens guides readers through what the Bible actually says, showing how these messages have been interpreted in different contexts, and suggesting new ways of reading and translating them for use in our own lives. Readers hoping to reach a better understanding of the Bible's views on sexual practices and sexuality in general will find their questions answered here. What does the story of Adam and Eve reveal about sex and sexuality? What does the Old Testament say about sex and how might we interpret that in our own lives today? How does the New Testament say we should behave in our sexuality and our lives? What lessons can we learn from a closer examination of the Bible and its teachings on human love, marriage, and sexuality? These are among the many questions Ellens answers in an effort to help us all come to a better understanding of the gift of sexuality and its attendant behaviors in our lives. In non-judgmental prose, he elucidates the Bible and our understanding of its teaching on these and related issues.

The Bible contains many stories of prostitution. Feminist and liberation readings of these biblical narratives have often made sex workers invisible. 'Sex Working and the Bible' examines stories of biblical prostitution through the experiences and understanding of sex workers today. The Bible narratives - ranging across Rahab in the Book of Joshua, the story of Solomon and the two prostitutes, the anointing women traditions, and the apocalyptic vision of the whore of Babylon in Revelation - are set within both a practical and theoretical framework. This radical book offers a new, more inclusive way of approaching issues of gender, sexuality and prostitution in the Bible.

Learn What The Bible Really Says About Sex! --How should Christians view and treat those living in defacto relationships? --Do men and women today really have to wait until they are married before having sex? What happens if they don't? --Have you ever wondered why Jesus gives an 'exception' for divorce in only one gospel? --Why were men described as 'righteous' in the Old Testament allowed more than one wife? --Have you ever pondered how these and other Biblical teachings on sex can be translated into your life today? Using Scripture, we answer these questions and more in a sensitive yet straightforward way. Discover real reasons why couples should stay together for life, along with guidance to help those in your influence discontinue hurtful sexual patterns. As well as being a must read for parents, counselors, church leaders and scholars, this resource will be valuable for anyone who has ever or will ever have sex.

What the Bible "Really" says About Sex, and what many people think the Bible says about sex are two different things. Although the Bible clearly condemns immoral sexual behaviour, to go beyond what the Bible clearly teaches is legalism. Words like "adultery", "fornication", and "lust" do not mean the same things today that they meant in biblical times. We've also lost sight of the reasons behind the rules. What the Bible "Really" says about Sex makes a compelling biblical case for "responsible non-monogamy", also known as "polyamory". It also grapples with other difficult ethical questions concerning nudity, prostitution, pornography, homosexuality, situation ethics, polygamy, the sin of Adam and Eve, procreation, marriage, safe sex, love, sex after the resurrection, and family values. Tom Gruber gets to the crux of the matter with laser-sharp clarity. Gruber writes in a style that a layman can easily understand, a skeptic cannot easily refute, and a scholar cannot easily dispute. This highly-controversial book is a must read for all open-minded individuals seeking an accurate understanding of What the Bible "Really" says About Sex.

Many arguments are made for and against same-sex marriage that end with divisiveness and confusion instead of thoughtful conversation. New York Times–bestselling author Dr. Preston Sprinkle provides a resource that will encourage respectful and thoughtful conversations around the question “Does the Bible support same-sex marriage?” Equipped with thorough research, history, and biblical context, this book will enable you to wade into some of the main arguments against the historically Christian view of marriage: The biblical writers didn’t know about sexual orientation. Jesus never mentions homosexuality. Biblical teachings about women, slavery, and same-sex are on the same trajectory. Since some people are born gay, then being gay must be okay. The Bible has been mistranslated. Preston carefully answers 21 of the strongest cases for same-sex marriage and offers a humanizing and thoughtful response to each one.

This book presents thought-provoking research and data about pornography that will prompt readers to reconsider their positions on a highly controversial and current issue. Why do people use pornography? Is porn addiction a fact or myth? What is revenge porn and is it illegal? Can pornography be more diverse? This interdisciplinary collection presents well-researched facts and up-to-date data that encourage informed discussion about controversial and relevant issues in contemporary society. Chapters address topics such as the history and cultural trends of pornography, labor and production practices in creating porn, the effects of technology, current issues in obscenity law, and myths and facts about the effects of pornography. New Views on Pornography: Sexuality, Politics, and the Law challenges assumptions about this popular yet controversial industry. Contributors include top scholars from media studies, sociology, psychology, gender studies, criminology, politics, and the law. This book provides a comprehensive overview of pornography that will help students, educators, and general readers deepen their understanding of this provocative subject.

NEW YORK TIMES BESTSELLER The “paradigm-influencing” book (Christianity Today) that is fundamentally transforming our understanding of white evangelicalism in America. Jesus and John Wayne is a sweeping, revisionist history of the last seventy-five years of white evangelicalism, revealing how evangelicals have worked to replace the Jesus of the Gospels with an idol of rugged masculinity and Christian nationalism—or in the words of one modern chaplain, with “a spiritual badass.” As acclaimed scholar Kristin Du Mez explains, the key to understanding this transformation is to recognize the centrality of popular culture in contemporary American evangelicalism. Many of today’s evangelicals might not be theologically astute, but they know their VeggieTales, they’ve read John Eldredge’s Wild at Heart, and they learned about purity before they learned about sex—and they have a silver ring to prove it. Evangelical books, films, music, clothing, and merchandise shape the beliefs of millions. And evangelical culture is teeming with muscular heroes—mythical warriors and rugged soldiers, men like Oliver North, Ronald Reagan, Mel Gibson, and the Duck Dynasty clan, who assert white masculine power in defense of “Christian America.” Chief among these evangelical legends is John Wayne, an icon of a lost time when men were uncowed by political correctness, unafraid to tell it like it was, and did what needed to be done. Challenging the commonly held assumption that the “moral majority” backed Donald Trump in 2016 and 2020 for purely pragmatic reasons, Du Mez reveals that Trump in fact represented the fulfillment, rather than the betrayal, of white evangelicals’ most deeply held values: patriarchy, authoritarian rule, aggressive foreign policy, fear of Islam, ambivalence toward #MeToo, and opposition to Black Lives Matter and the LGBTQ community. A much-needed reexamination of perhaps the most influential subculture in this country, Jesus and John Wayne shows that, far from adhering to biblical principles, modern white evangelicals have remade their faith, with enduring consequences for all Americans.

When it comes to sex, the Bible is marred by inequality. To address the consequences of that, What the Bible Says About Sex asserts that modern perspectives on sexuality and gender should be separated from the more constraining, historical views of traditional biblical interpretation. What does the Bible say about sexuality? How have traditions of biblical interpretation influenced our understanding of sex and gender? What the Bible Says About Sex answers that and many other questions. Not shy, it analyzes why the Church claimed dominion over marriage, while the female body remained a source of potential evil. It wrestles with how sexuality is used, not only in the past but also in the present, to reinforce notions of honor, and how it can be used to manipulate others. Deftly, it handles a discussion of semen as both profane and the "seed of life." It looks brazenly at the pornographic and the erotic passages of the Bible, and how traditions of interpretation veiled them. With the Bible frequently invoked to support arguments in the present age over the moral limits of sexuality and gender, having a greater awareness of what the Bible says about sex and how it is, and has been, interpreted is critical now more than ever. What the Bible Says About Sex is suitable for students, scholars, and the general reader with an interest in sexuality and the Bible, and sex and desire in both ancient and modern Christianity.

Christian sexual ethics operates from a place of privilege when it does not consider those impacted by its moral prescriptions. A large majority of publications on Christian sexual ethics consider choices and images abstracted from lived conditions of the people called to make these decisions. As such, it leaves out many for whom sex is neither welcome nor a choice. As such, these same texts present images of sexual subjects that marginalize those that do not fit. As the book presents, sexuality, both Christian and otherwise, prioritizes a language of purity that strangles the life of those imaged impure. The present book remedies this emphasis through the language of iconoclasm that blasphemes these images and opens theological reflection beyond the boundary of image-based approaches. Utilizing a qualitative study of survivors of trafficking and those who grew up under evangelical purity teachings, Spaulding narrates sexual ethics in light of their testimonies and the theological resources of iconoclasm to articulate a more just and loving sexuality. The new emphasis on sexual ethics not only resists the prescriptions that create the conditions of sex trafficking but the creation of new communities capable of solidarity and mutuality with those caught in the web of trafficking.