Drawing on the influential contributions of Wilfred Bion and Donald Meltzer to psychoanalysis, Bion and Meltzer's Expeditions into Unmapped Mental Life explores and addresses the clinical implications of their work, both through revisiting several of their conceptions and illustrating them with detailed clinical material from the analyses of children, adolescents, and adults. Psychoanalysis strives towards truth; this is its essence. However, emotional truth is often unknowable and not amenable to verbal communication. This ineffable mental realm is at the heart of both Bion and Meltzer's psychoanalytic endeavours. Bion's writings reflect a developmental stage in the evolution of psychoanalysis, extending clinical work to mental realms that were seemingly unreachable. Donald Meltzer further infuses Bion's thinking with his own original notions of beauty and aesthetics, imbuing Bion's profound thinking with a poetic and lyrical tenor. Writing in a clear and lucid manner, Avner Bergstein integrates Bion's sometimes highly theoretical thinking with everyday clinical practice, facilitating his dense and condensed formulations and making them clinically accessible and useful. Bion and Meltzer's Expeditions into Unmapped Mental Life is written for psychoanalysts and psychoanalytically oriented psychotherapists who are attracted to Bion and Meltzer's radical thinking.

Bion, Intuition and the Expansion of Psychoanalytic Theory illuminates how Bion’s work on intuition has changed the landscape of contemporary psychoanalysis through his understanding of its supra-scientific and non-sub-scientific condition. Based on the work of the biannual Bion conference, this book includes contributions from the most eminent voices on Bion’s work. The global cohort of contributors in this volume examine topics such as dream work, the Infinite Unconscious, the Spectral model of the mind, the realm of the minus and observation and intuition. Each chapter explores different elements arising from Bion’s insistence on learning from experience and establishing the difference between knowing and becoming as an experiential process of the mind as a container in relation to its contents of sensations, feelings, dreams and thoughts. This book will be of key interest to analysts and analytic therapists of all schools and is an essential resource for those that follow the work of Bion.

The questions of what psychoanalysis is, and does, and who can and should practice it, remains key within the modern profession. Has the invaluable material packed into Freud’s The Question of Lay Analysis (1926) been underestimated by contemporary psychoanalysis? This book explores how the issues raised in this paper can continue to impact contemporary Freudian theory and practice. The chapters examine why the arguably litigious nature of the paper might be contributing to its neglect and underestimation. The editors of this book put forth a hypothesis: is there an underlying, still unrecognized, but heartrending factor underlying the century-old quarrel between "lay analysts" and what might be described as medically or psychiatrically trained analysts? They then brought together a selection of major contemporary psychoanalytic thinkers from around the world to attempt to bridge the seemingly unbridgeable gap between medical and non-medical analysis, using The Question of Lay Analysis as a central pivot. The work of the key figure, in social and historic terms, on this issue, Theodor Reik, is also duly honoured. On Freud’s "The Question of Lay Analysis" will be of great interest to all psychoanalysts and psychoanalytic psychotherapists.

Bion and Intuition in the Clinical Setting focuses on Bion’s investigation of the intuitive approach to clinical data and lays out how Bion’s method encouraged constant effort by the analysts to relinquish its reliance on sensory and conceptual-verbal faculties to make room for intuition. Based on the work of the biannual Bion conference, this book includes contributions from the most eminent voices on Bion’s work. Spanning topics such as the primordial mind, intuitive comprehension and desire, the contributors in this volume illustrate how they incorporate the concept of intuition in their own clinical developments. Each chapter examines different elements of how Bion’s research approaches the difficulties faced by analysts in the approach and discrimination of primitive emotional levels in the patient-analyst communication. This book will be of key interest to analysts and analytic therapists of all schools and is an essential resource for those that follow the work of Bion.

The Bion Seminars at the A-Santamaria Association offers readers insightful analyses and commentaries on Bion’s key papers and books, as well as providing a unique set of discussions and explorations of many of Bion’s central concepts and foundational texts. This diverse collection of essays brings together contributions from internationally renowned Bionian scholars and analysts, including Annie Reiner, Nicola Abel-Hirsch, Antònia Grimalt, Avner Bergstein, Afsaneh Kiany Alisobhani, João Carlos Braga, Tom Helscher, Tim Smith and Peter Goldberg. Readers will encounter expansions and extensions of contemporary and timeless themes and discover the originality with which psychoanalysts from different geographical regions take ownership of the ideas discussed. Chapters cover the early and late work of Bion, spanning topics such as arrogance, the theory of thinking, memory and desire, and the clinical importance of frustration. The authors reveal to us the elements of continuity and discontinuity in Bion's work, sharing open conjectures to allow new developments to evolve. This volume is essential reading for practicing psychoanalysts, analysts-in-training, analytic psychotherapists, and anyone interested in exploring Bion's work.

The challenges and crises that kept resurfacing in Michael and Batya Shoshani's work with extremely difficult patients hunted by anxieties of being, and in particular with perverse psychic organization, motivated them to write this book. It is an attempt to propose a clinical conceptualisation to enhance their understanding of these lost and confused patients, whose narcissistic struggle against human fate defies reality and truth, challenging the analyst and the analytic situation. Analysts, caught between their own perception of reality and truth and the wish to be empathetic to their patients' experiences and views of reality, often feel torn and as if standing on quicksand. Here, the authors are joining a contemporary movement in the psychoanalytic tradition whilst turning to other disciplines in order to better understand and explain the suffering of their patients. The use of literature, in particular the fictional works of Jorge Luis Borges; film, with an in-depth look at Roman Polanski's Bitter Moon (1992) and Denis Villeneuve's Incendies (2010); and philosophy, the ideas of Heidegger and how they link to those of Freud, coupled together with a solid grasp of psychoanalytic theory, such as reflections on Neville Symington's seminal theory of narcissism, interspersed with real-life case studies bring the chapters alive. Such interplay between the detailed clinical material and conceptual formulations to an interdisciplinary dialogue enables a different outlook that will enrich the ongoing professional discourse on these perplexing and illusive psychic phenomena.

Dhwani Shah moves the focus from using psychoanalytic theory and technique to explore the patient's mind from a safe distance. Instead, he concentrates on the analyst's feelings, subjective experiences, and histories, and how these impact on the intersubjective space between analyst and patient. His eight chapters each highlight a particular emotional state or problematic feeling and explore their impact on the analytic work, which requires emotional honesty and open reflection. This authenticity is vital for every unique encounter within the shared space of both the analyst and patient. The analyst must strive to be responsive, yet disciplined, and this requires the work of mentalization. An ability to "go there" with patients offers the best chance at helping them. The analyst's uncomfortable and disowned emotional states of mind are inevitably entangled with the therapeutic process and this has the potential to derail or facilitate progress. The chapters deal with uncomfortable themes for the analyst to face: arrogance, racism, dread and its close relation erotic dread, dissociation, shame, hopelessness, and jealousy. These bring up common ways in which analysts stop listening and struggle in the face of uncertainty and intensity; the difficulties in facing unbearable experiences with patients, such as suicidality; disruptions to being with patients in an affective and embodied way; and thwarted fantasies of being the "hero". With all of these difficult topics, Shah describes painful and tormenting experiences in a clinically meaningful way that allow growth. In this exceptional debut work, Shah demonstrates that what analysts feel, in their affects, bodies, and reveries with patients, is vital in helping them to understand and metabolise the patients' emotional experiences. This is a must-read for all practising clinicians.

Drawing on a broad range of psychoanalytic, cultural and social influences, the author examines the concept of toxic masculinity for how it brings into focus a widespread anxiety about toxicity throughout daily life: In nature, society and personal relationships. Aggressive, misogynistic masculinity has become a major topic in recent years, spreading throughout popular culture, the media and research. Often called 'phallic,' it simmers in everyday life and hits the headlines for turning florid and violent in maintaining its dominance, especially towards women. But at the extreme, phallic masculinity has recently crystallized in a very different form, as toxic masculinity, and 'toxic' has become the near-universal epithet for all forms of extreme destructiveness in a 'toxic culture.' It has brought into focus, and named as masculine, an anxiety over toxicity in every corner of everyday life. Exploring toxic masculinity in depth brings out a misogynistic current that pervades individual and social realms, but also throws a sharp light on normal masculinity. By elaborating on the roots of this toxicity, Figlio is able to draw out a different, more positive alternative for masculinity, with particular reference to the underlying fears around fertility and the seminal. With a strong research and clinical base, this book is essential reading for all psychoanalysts and psychoanalytic psychotherapists and cultural and social theorists interested in exploring concepts of masculinity.

Winner of the 2022 Gradiva® Award for Best Edited Book! This book explores the role of bodily phenomena in mental life and in the psychoanalytic encounter, encouraging further dialog within psychoanalysis, philosophy, and the humanities, and contributing new clinical and theoretical perspectives to the recent resurgence of psychoanalytic interest in the body. Presented in six parts in which diverse meanings are explored, Body as Psychoanalytic Object focuses on the clinical psychoanalytic encounter and the body as object of psychoanalytic inquiry, spanning from the prenatal experience to death. The contributors explore key themes including mind–body relations in Winnicott, Bion, and beyond; oneiric body; nascent body in early object relations; body and psychosensory experience; body in breakdown; and body in virtual space. With clinical vignettes throughout, each chapter provides unique insight into how different analysts work with bodily phenomena in the clinical situation and how it is conceived theoretically. Building on the thinking of Winnicott and Bion, as well as contributions from French psychoanalysis, Body as Psychoanalytic Object offers a way forward in a body-based understanding of object relations theory for psychoanalysts and psychotherapists.

This book is Donnel B. Stern’s latest contribution to the kind of understanding of the psychotherapeutic and psychoanalytic process offered by field theory. Stern anchors his understanding of therapeutic action in the freedom of both patient and analyst to create a meaningful experience with minimum inhibition. The field’s capacity to generate meaning—and thus to make possible fully realized human living—rows from its freedom to respond spontaneously to the feelings, wants, and needs of its participants. To whatever extent this spontaneity is diminished, as it is in unconscious mutual enactment, we can be sure that some part of the field is frozen or otherwise rigidified. This position serves as the foundation of the psychoanalysis that Stern practices. The analyst aims to feel their way into compromises in the field, and then do whatever they can to grasp and dissolve them, knowing that they will have to be visited repeatedly, and dissolved again. These insights into interpersonal and relational field theory lead to descriptions of clinical interventions that are focused on the moment-to-moment emotional experience of both the patient and the analyst. With valuable contributions to theory and emotionally immediate clinical vignettes, this book is essential for all psychoanalysts and psychoanalytic psychotherapists wishing to understand how the analyst’s interventions grow from the analyst’s emotional involvement in the clinical process.