The Nephilim, men of renown, as written in Genesis 6: 1""2, the result of the angelic cohabitating with human females. The first century church understood this to be a reality, but some church fathers considered this rendering mistranslated and even heresy. Although today many Christians do not believe this concept, the very core of Christianity epitomizes pregnancy from the mixture of flesh and spirit. The spiritual world is far more symbiotic to us than we realize. The ubiquitous presence of flesh and spirits influence our minds every day. Unfortunately, some of these spirits are malevolent in nature and are the direct cause of children being born with spiritual and physical anomalies. Can the demonic manipulate human DNA? Consider this: if a mother on crack gives birth to a crack baby, then what will a demon-possessed mother give birth to? This book is one of the most powerful I have read in a long time. When I finished the last few chapters, I physically felt my jaw drop! Don't be fooled by the length of this stunner, it makes up for any brevity by the sheer power of Mr. Yarbough's message. Amazon review by M. Haas Pharisaical Jews used ineffable names or the Tetragrammaton to invoke demons, but the seven sons of Sceva, a Jewish Chief Priest, could not use the name of Jesus Christ to exorcise a demon (Acts 19:11-16). The demon recognized Jesus and Paul but did not recognize the Jews who call on ineffable names. Jesus said He came in His Father's name (John 5:43). Is the Tetragrammaton the Father's name or is it a magic word used by the ancient Babylonians? Jesus told the Pharisees, "See! Your house is left to you desolate; for I say to you, you shall see Me no more till you say, 'Blessed is He who comes in the name of the Lord!'"(Matthew 23:38-39) Stephen's words to the Pharicees before he was martyred: Acts 7:38-43. Reader go and learn of Remphan and it's star and gain understanding.

The pioneering contribution to infant psychology that gave us separation and individuation documents with standard-setting care the intrapsychic process of a child's emergence from symbiotic fusion with the mother toward affirmation of his own psychological birth. Available for the first time in paperback to a new generation of students and clinicians on the twenty-fifth anniversary of its original publication.

Roger Kennedy has written a masterful investigation into the concept of evil. He begins with a general view of the subject before moving into more detailed analysis. First is a review of the science of evil, including evidence from neuroscience and social psychology. This is followed by psychoanalytical studies of the individual and groups before presenting an overview of the philosophy of evil. Also included are historical and social studies which inform an understanding of evil in action. Kennedy goes on to examine the nature of genocide using a main focus on the Holocaust and of slavery. Both of these "journeys to evil" remain relevant for understanding contemporary society and issues. The Nazi past continues to disturb and resonate decades on. The politics and social fabric of Western society was reliant on slavery as a foundation of economic wealth and is haunted by its inability to process the harsh reality of slavery and its continuing after-effects. Kennedy moves from there to a discussion on the genius of Shakespeare and his encapsulation of the essential features of how evil can develop and take over a person's inner world. The book concludes with a summary of the main themes and a look at those who have resisted evil and what we can learn from them if we are to build a society that can resist the forces of evil. The book is informed by a psychoanalytic approach, with its emphasis on the power and influence of unconscious processes underlying human actions, and on the role of inner conflicting and elemental fears and anxieties often driving individual and group behaviours. It brings fresh insight to an eternal discourse.

The first-ever book on Imago Relationship Therapy from its creators geared toward therapists. Developed by Harville Hendrix and Helen LaKelly Hunt in the 1980s, Imago Relationship Therapy helps couples—and everyone in significant relationships—shift from conflict to connection by transforming the quality of their interactions. Now, for the first time, the essential principles and practices of Imago, as illustrated in the New York Times bestseller Getting the Love You Want, are presented for the benefit of both novice and seasoned clinicians. Using the Imago processes, couples create a Conscious Partnership in which they feel safe, fully alive, and joyful, learning to be mutually empathic for each other’s childhood challenges and present to each other without judgement. Hendrix and Hunt help couples learn and practice Imago Dialogue, moving from blame and reactivity to mutual acceptance, affirmation, and empathy, thus deepening their connection. Joining theory and practice with elegance, and filled with examples, exercises, and dialogues, this is a book no couples therapist can afford to be without.

This book focuses on the subject of the development of masculinity and femininity. It shows that the perverse scene aims not only at denying castration, but also at securing a more solid basis for a jeopardized sexual identity.

Evil and the Problem of Jesus approaches age-old questions about God’s relationship with evil (theodicy) from an entirely fresh angle. Rather than tweaking airy abstractions, it makes Jesus’ interactions with evil our primary source for thinking about theodicy. This Christ-centered approach reveals the failure of traditional theodicy to be intellectually convincing or spiritually satisfying. Unlike that fossilized intellectual heritage, Christodicy (evil-and-Jesus) provides original insights into divine power, presence, and love that help us reengage the God Jesus reveals and the evil Jesus challenges. Presenting Jesus as a model for how to be fully human, it crafts new ways to envision our own multidimensional relationships with God and with evil. Written with both breadth and focus, the book includes pastoral experiences of tragedy, suffering, and evil; retraces philosophical, multifaith, and biblical insights; and explores the ways the Gospels describe Jesus’ complex interactions with evil. Evil and the Problem of Jesus asks pointed questions and offers thoughtful conceptual frameworks to help people live more faithfully, compassionately, wisely, and justly in response to the evils around us, among us, and within us.

Divine Film Comedies creates a meaningful dialogue between stories in the Hebrew Bible and New Testament and comedies spanning the history of film. The text lies at the intersection of three disciplines: humor/comedy studies, film studies, and theology. Drawing on films from the silent era to the 21st century, the book highlights parallels between comedic sub-genres and sacred narratives, parables, and proverbs, illuminating a path to seeing and understanding both Scripture and film through a comic lens. The book will be of interest to students and scholars of theology and film, media, and communications.

In this book, Ben Lazare Mijuskovic uses both an interdisciplinary and History of Ideas approach to discuss four forms of intertwined theories of human consciousness and reflexive self-consciousness (Plato, Augustine, Descartes, Leibniz, Kant, and Hegel; Schopenhauer’s subconscious irrational Will; Brentano and Husserl’s transcendent intentionality; and Freud’s dynamic ego). Mijuskovic explores these theories within the context of psychological issues, where the discussion is undergirded by the conflict between loneliness and intimacy. He also explores them in the context of ethics, where the dynamic is between the values of good and evil. The book historically traces these issues in both a personal as well as a political framework.

Nicola Hoggard Creegan offers a compelling examination of the problem of evil in the context of animal suffering, disease, and extinction and the violence of the evolutionary process. Using the parable of the wheat and the tares as a hermeneutical lens for understanding the tragedy and beauty of evolutionary history, she shows how evolutionary theory has deconstructed the primary theodicy of historic Christianity-the Adamic fall-while scientific research on animals has increased appreciation of animal sentience and capacity for suffering. Animal Suffering and the Problem of Evil responds to this new theodic challenge. Hoggard Creegan argues that nature can be understood as an interrelated mix of the perfect and the corrupted: the wheat and the tares. At times the good is glimpsed, but never easily or unequivocally. She then argues that humans are not to blame for all evil because so much evil preceded human becoming. Finally, she demonstrates that faith requires a confidence in the visibility of the work of God in nature, regardless of how infinitely subtle and almost hidden it is, affirming that there are ways of perceiving the evolutionary process beyond that "nature is red in tooth and claw."

Striking toward peace and harmony the human being is ceasely torn apart in personal, social, national life by wars feuds, inequities and intimate personal conflicts for which there seems to be no respite. Does the human condition in interaction with others imply a constant adversity? Or, is this conflict owing to an interior or external factor of evil governing our attitudes and conduct toward the other person? To what criteria should I refer for appreciation, judgment, direction concerning my attitudes and my actions as they bear on the well-being of others? At the roots of these questions lies human experience which ought to be appropriately clarified before entering into speculative abstractions of the ethical theories and precepts. Literature, which in its very gist, dwells upon disentangling in multiple perspective the peripeteia of our life-experience offers us a unique field of source-material for moral and ethical investigations. Literature brings preeminently to light the Moral Sentiment which pervades our life with others -- our existence tout court. Being modulated through the course of our experiences the Moral Sentiment sustains the very sense of literature and of personal human life (Tymieniecka). Papers by: Tony E. Afejuku, Alira Ashvo-Munoz, Gary Backhaus, Alain Beaulieu, M. Avelina Cecilia Lafuente, Predrag Cicovacki, Dorothy G. Clark, Jerre Collins, Michael D. Daniels, Michel Dion, Tsung-I Dow, William Edelglass, Richard Findler, Jorge Garcia-Gomez, Jennifer Anna Gosetti-Ferencei, Andrew Jones-Cathcart, Lawrence Kimmel, Ken Kirby, Marlies Kronegger, Megan Laverty, Lew Livesay, Annika Ljung- Baruth, Bernard Micallef, Rebecca M. Painter, Bernadette Prochaska, Sitansu Ray, Valerie Reed, Victor Gerald Rivas, Kristine S. Santilli, Christopher Schreiner, Jadwiga Smith, Max Statkiewicz, George R. Tibbetts, Rosaria Trovato, Anna-Teresa Tymieniecka, Peter Weigel, Raymond J. Wilson III, John Zbikowski.