This book examines the conundrum that has haunted the Black and White ancestry for ages on what supremacy actually means. Is it Black or White supremacy? Granted, the term White supremacy has occupied the sociopolitical, cultural and economic discourse for ages, but what does that really imply? All other ancestries on planet earth have been coerced to believe that conformity to Euro-American lifestyle is the way to become ‘civilized’ on planet earth. But the term civilization owes its genesis to the African cultural and educational achievements in Egypt. Consequently, Black ancestry, the first human species on planet earth, should lead mankind to cultural and epistemological supremacy but that has always been met with skepticism.This book examines this debate, especially between the Black and White ancestry.

Race, Ethnicity, Crime, and Justice: An International Dilemma, Second Edition, takes a unique comparative approach to the exploration of race- and ethnicity-related justice issues in five countries around the world. Using the colonial model as a theoretical lens, Owusu-Bempah and Gabbidon analyse data from Great Britain, the United States, Canada, Australia, and South Africa. These international case studies help students contextualize race and justice issues within and across nations. Concise historical framing illuminates today’s racial dynamics in these diverse justice systems, and accessible theory grounds the comparison of crime and justice data from the early 21st century with current statistics. A new concluding chapter revisits the question of where these nations fit in the global context of state and non-state actors and of ethnic and racial justice issues. This new edition is suitable for use as a core or supplemental text for advanced undergraduates and early graduate courses on race and crime, minorities and criminal justice, diversity in criminal justice, and comparative justice systems. It is also appropriate for use in sociology and ethnic studies courses that focus on race and crime.

Many conservative extremists have argued that Obama was advancing a socialist agenda, immersing himself in African-American radicalism, and pushing big government liberal policies during his first term. The Republican Party, we once knew, has been pushed to the extreme right and has rendered itself unwilling to compromise with the first African American president in order to credit him with any degree of success. The Party’s chief goal was to take back the White House in the 2012 presidential election by any means necessary to push their radical agenda, as some have boldly stated. With the help of Republican governors in certain swing states, the Republican Party knew it had a chance to win the White House by passing voter suppression ID laws. Consequently, from white church pulpits to the political arena, conservative radicals have divided the American electorate and have played on the irrational apocalyptic fears of many that Obama will destroy the exceptional nature of America. Conservative radicals have shaped our national debate and have driven our discourse with eliminationist and racialized rhetoric against the Obama presidency. Consequently, many anti-Obama narratives have hit the bookstores and have consumed the intellectual life of an overly suspicious, low information general public where many lack the critical and political thought about ways they need to know to emancipate themselves from destructive prevailing ideologies. Obama’s Political Saga serves as a counter-narrative to the paranoid politics of anti-intellectual and anti-science radicals and hopefully provides a reasonable discussion about Obama’s political saga in his first term. These anti-Obama narratives have resurrected themselves from the Jim Crow era, influencing a segment of the conservative base to believe that equal rights for African Americans, other Americans of color, and women would threaten the social order by diminishing white (male) privilege. Therefore, we need counter-narratives to help us engage in genuine political and intellectual debate about the first African American president and his legacy.

"Black Saga: The African American Experience presents the people, places, and events that have shaped the culture and identity of Blacks in the United States. From the African kingdoms that thrived in the days before Columbus to the struggles that continue today, Black Saga's panoramic scope offers a vivid, definitive picture of this rich and complex history." "More than a chronology of dates and events, Black Saga interweaves the histories of famous figures with those of unsung heroes. Here are the stories of escaped slaves Ellen and William Craft, California pioneer and entrepreneur Biddy Mason, inventor and businessman Jan Matzeliger, and civil rights activist Hannah Atkins. With more than 230 illustrations - many of them rare - Black Saga also provides information on key issues and accomplishments, Black elected officials from Reconstruction to the present, Black-owned businesses and news papers, and Black musicians, athletes, and recipients of the Congressional Medal of Honor."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

African-American Philosophers brings into conversation seventeen of the foremost thinkers of color to discuss issues such as Black existentialism, racism, Black women philosophers within the academy, affirmative action and the conceptual parameters of African-American philosophy.

In 1968, ten thousand students marched in protest over the terrible conditions prevalent in the high schools of East Los Angeles, the largest Mexican community in the United States. Chanting Chicano Power, the young insurgents not only demanded change but heralded a new racial politics. Frustrated with the previous generation's efforts to win equal treatment by portraying themselves as racially white, the Chicano protesters demanded justice as proud members of a brown race. The legacy of this fundamental shift continues to this day. Ian Haney Lopez tells the compelling story of the Chicano movement in Los Angeles by following two criminal trials, including one arising from the student walkouts. He demonstrates how racial prejudice led to police brutality and judicial discrimination that in turn spurred Chicano militancy. He also shows that legal violence helped to convince Chicano activists that they were nonwhite, thereby encouraging their use of racial ideas to redefine their aspirations, culture, and selves. In a groundbreaking advance that further connects legal racism and racial politics, Haney Lopez describes how race functions as common sense, a set of ideas that we take for granted in our daily lives. This racial common sense, Haney Lopez argues, largely explains why racism and racial affiliation persist today. By tracing the fluid position of Mexican Americans on the divide between white and nonwhite, describing the role of legal violence in producing racial identities, and detailing the commonsense nature of race, Haney Lopez offers a much needed, potentially liberating way to rethink race in the United States.

Unlike those who are expected to place their hand on its cover and make an oath, the Bible does not tell the truth, the whole truth, and nothing but the truth. The biblical authors only told theirs. Even the women actually named are remarkably silent, making it easy to believe whatever has been said about their lives throughout the ages. The biblical story of Eve impacts modern society on both a conscious and subconscious level. Are you aware that the authors of the Garden of Eden creation narrative were greatly influenced by the Persians in the fifth century BCE--maybe even taking the basic story from them? Did you know Adam had a wife prior to Eve, the equality-demanding Lilith? Do you think it is possible for a single mother to have populated this planet? It is well past the time for all of this to be common knowledge. "Infamous Eve" includes many legends, stories, and folktales--even that of Eve also being the snake in the Garden of Eden--but first May Sinclair delves into the genetically induced response that has been handed down as a physical, emotional, and psychological inheritance to modern people. She rips open the seams of the historical records to see the weave of the religious, economic, and political threads that have endlessly rolled out the same pattern of notions about Eve and her daughters.

This unique collection brings together selections from the work that has defined our understanding of racism. Every significant contribution to the analysis of racism over the past 50 years are comprised in this one book, including extracts from Myrdal's An American Dilemma, Cox's Marxist theory, Carmichael and Hamilton's introduction of the term `institutional racism' and recent textual analyses. Ordered chronologically, so that the reader can work through the narrative of changes coherently, each contribution is introduced by the editors and the whole collection is bound together by introductory and concluding chapters. The result is an unparalleled teaching and study resource. No other book presents the highlights, range and complexity of the various attempts to unravel racism, in such a comprehensive and panoramic way.

In the lead-up to the Civil War, Virginia, like other southern states, amassed a large public debt while striving to improve transportation infrastructure and stimulate economic development. A Saga of the New South delves into the largely untold story of the decades-long postwar controversies over the repayment of that debt. The result is a major reinterpretation of late-nineteenth-century Virginia political history. The post–Civil War public debt controversy in Virginia reshaped the state’s political landscape twice. First it created the conditions under which the Readjuster Party, a biracial coalition of radical reformers, seized control of the state government in 1879 and successfully refinanced the debt; then it gave rise to a counterrevolution that led the elitist Democratic Party to eighty years of dominance in the state's politics. Despite the Readjusters’ victory in refinancing the debt and their increased spending for the popular new system of free public schools, the debt controversy generated a long train of legal disputes—at least eighty-five cases reached the Virginia Supreme Court of Appeals, and twenty-nine reached the Supreme Court of the United States. Through an in-depth look at these political and legal contests, A Saga of the New South sheds new light on the many obstacles that reformers faced in Virginia and the South after the Civil War.