This book critiques the colonial foundations of capitalism and supplants them with intellectual resources from the Black Panther Party. By highlighting The Panthers' praxis, Joshua S. Bartholomew asserts the need for anti-colonial economic models of social justice that can build upon visions of collective liberation and racial equality.

"The introduction to this edition by Cornel West was originally published in Dwight N. Hopkins, ed., Black Faith and Public Talk: Critical Essays on James H. Cone's Black Theology & Black Power (Maryknoll, NY: Orbis Books, 1999; reprinted 2007 by Baylor University Press)."

A book that reviews the principles of modern Black Theology, its roots and contributions to the Christian world. It also discusses what challenges Black theologians face in their minister and their religious communities.

A Theology of Power and Privilege makes the bold assumption that it is possible to develop an antiracist theology within a constructive evangelical theological method. It examines Black Liberation Theology’s claims of embedded racism within White theological systems and then asks both if Reformed North American Evangelicalism evidences racism within its theology, and if so, how might that be addressed biblically and doctrinally while remaining true to the theological essence of evangelicalism. Along the way, the author engages critically with an evangelical tradition represented by John Calvin, Jonathan Edwards, Charles Hobbs, and Carl F. H. Henry and considers it in the light of the critique of James Cone. Having identified racism within the theological tradition the author then offers a constructive evangelical theology of power and privilege that he accesses as truly antiracist. In pursuit of this theological conclusion, the author explores biblical texts on liberation, subjection, and obedience and applies his conclusions to constructive work on the Doctrine of God. This is done within an evangelical hermeneutical methodology that privileges the biblical text. This book will be of interest to evangelicals who are engaged in debates around race, racism, and social justice either theologically or historically, and theologians generally interested in the application of hermeneutics to theological method. It will also be of interest to anyone regardless of tradition as a guide to how white theologians can take seriously the contributions and value of the Black intellectual tradition to their work.

Black Theology as Mass Movemen t is a call to current and future theologians to stretch the boundaries of Black Liberation Theology from what has become primarily an academic subfield into a full fledge liberation movement beyond the walls of the academy.

In Fannie Lou Hamer’s Revolutionary Practical Theology Crozier acknowledges, analyses, and constructs the civil and human rights leader’s Christian thought and practice. Commonly known for her political activism, Hamer is presented as a religious thought leader whose embodiment of ideas and ideals helped to disrupt and transform the Jim Crow of the South within and beyond electoral politics. Through primary source documents of Hamer’s oral history interviews, autobiographical writings, speeches, and multimedia publications on or about her life and legacy, Crozier allows Hamer to have her say on racial and environmental justice concerns. Crozier introduces Hamer as a revolutionary practical theologian who resided on the margins of the church, academy, and society.

This volume brings together established and rising scholars to revitalize political theology by examining conceptions of power that work beyond sovereign power. The hope is to reexamine the character of authority by attending to the multiple, various, but often under-appreciated ways that power is exercised in the contemporary world.

The Black Power Movement is one of the most controversial phenomenas in post-war America. This book provides a historical interpretation of the period during the 1960s which started a movement that redefined black identity. It is meant for scholars and students looking for a historical meaning behind the Black Power Movement.

Fighting to Preserve a Nation’s Soul examines the relationship between religion, race, and the War on Poverty that President Lyndon Johnson initiated in 1964 and that continues into the present. It studies the efforts by churches, synagogues, and ecumenical religious organizations to join and fight the war on poverty as begun in 1964 by the Office of Economic Opportunity. The book also explores the evolving role of religion in relation to the power balance between church and state and how this dynamic resonates in today’s political situation. Robert Bauman surveys all aspects of religion’s role in this struggle and substantially discusses the Roman Catholic Church, mainline Protestant churches, Jewish groups, and ecumenical organizations such as the National Council of Churches. In addition, he pays particular attention to race, showing how activist priests and other religious leaders connected religion with the antipoverty efforts of the civil rights movement. For example, he shows how the Interreligious Foundation for Community Organization (IFCO) exemplifies the move toward ecumenism among American religious organizations and the significance of black power to the evolving War on Poverty. Indeed, the Black Manifesto, issued by civil rights and black power activist James Forman in 1969, challenged American churches and synagogues to donate resources to the IFCO as reparations for those institutions’ participation in slavery and racial segregation. Bauman, then, explores the intricate and fundamental connection between religious organizations, social movements, and community antipoverty agencies and expands the argument for a long War on Poverty.

A collection of the writings by one of the most influential African American theologians.