In recent years Western countries have seen a proliferation of antisemitic material in social media, and attacks on Jews such as that on the Tree of Life synagogue in Pittsburgh in 2018. Much of this has stemmed, not from personal hostility to Jews on the part of this or that individual, but from a resurgence in groups at both ends of politics of the ancient delusion that "the Jews" collectively dominate world affairs and lie at the root of all the world's evils. In Blaming the Jews author Bernard Harrison, offers a new and unique analysis of this second and far more dangerous form of antisemitism and its persistence as a cultural phenomenon. Questioning the assumption that antisemitism affects or targets only Jews, he demonstrates that, allowed to go unrecognised or unchecked, antisemitism is potentially damaging to us all. In a world where rhetoric is fashioned on stereotypes and driven by political ideology, Harrison argues it is our responsibility to be vigilant in exposing the delusions of antisemitism and their consequences for Jews and non-Jews alike.

"In this commentary on the Gospel readings in the Revised Common Lectionary, Allen and Williamson call attention to ways in which the lections are continuous with the theology, values, and practices of Judaism and reflect critically on the caricatures in the readings. They explain the polemics in their first-century setting but criticize them historically and theologically. They also suggest ways that preachers can help their congregations move beyond these contentious themes to a greater sense of kinship and shared mission with Judaism."--BOOK JACKET.

An associate editor at Jeremy Tarcher, a division of Penguin Putnam, Inc., wrote this: When In Doubt--Blame A Jew! Is a tremendous piece of work intelligent, engaging, and personal. What makes this book unique is that it comprises a mlange of historic fact interspersed with endemic Jewish humor. It is the authors hope that it will provide factual information to counteract myriad myths, distortions, and false perceptions about who the Jews are, and their place in the world. Starting with Mary, and why she had to be a virgin (based on the ancient Jewish custom of banishing women to the hills during their menstrual cycle); through the Blood Libel and other unfounded accusations: to Henry Fords fatherhood of the Tin Lizzie and worldwide hate; to famous Jews, followed by famous Jew-haters. There are also light moments such as: The Joke Is On Us, Jewish Alphabet Soup, and Prophecy. The book applauds the Righteous Gentiles of World War II; acknowledges the revisionists; and steps into the Palestinian0Israeli crisis, offering a solution. With only 14 million extant today, the book ends with a question A World Without Jews, What Would It Be Like?

With the current rise of antisemitism, this important book looks at how one Jewish family —the Rothschilds—became a lightning rod for the conspiracy theories of the last two centuries, and how those theories are still very much alive today. In 2018 Congresswoman Marjorie Taylor Greene took to social media to share her suspicions that the California wildfires were started by ‘space solar generators’ which were funded by powerful, mysterious backers. Instantly, thousands of people rallied around her, blaming the fires on “Jewish space lasers” and, ultimately, the Rothschild family. For more than 200 years, the name "Rothschild" has been synonymous with two things: great wealth, and conspiracy theories about what they're "really doing" with it. Almost from the moment Mayer Amschel Rothschild and his sons emerged from the Jewish ghetto of Frankfurt to revolutionize the banking world, the Rothschild family has been the target of myths, hoaxes, bizarre accusations, and constant, virulent antisemitism. Over the years, they have been blamed for everything from the sinking of the Titanic, to causing the Great Depression, and even creating the COVID-19 pandemic. Jewish Space Lasers: The Rothschilds and 200 Years of Conspiracy Theories is a deeply researched dive into the history of the conspiracy industry around the Rothschild family - from the "pamphlet wars" of Paris in the 1840s to the dankest pits of the internet today. Journalist and conspiracy theory expert Mike Rothschild, who isn't related to the family, sorts out myth from reality to find the truth about these conspiracy theories and their spreaders. Who were the Rothschilds? Who are they today? Do they really own $500 trillion and every central bank, in addition to “controlling the British money supply?” Is any of this actually true? And why, even as their wealth and influence have waned, do they continue to drive conspiracies and hoaxes?

This volume features powerful essays by Edward Alexander on the phenomenon of anti-Zionism on the part of the Jewish intelligentsia. It also analyses the explosive growth of traditional anti-Semitism, especially in Europe, among intellectuals and Muslims. Alexander notes that anti-Zionism has established a presence even in Israel, where it frequently takes the form of intellectuals sympathizing with their country's enemies and perversely apologizing for their own existence.Alexander begins with an examination of the origins of Jewish self-hatred in nineteenth-century Europe. He then explores the mindset of disaffected Jews in reacting, or failing to react, to the two events that shape modern Jewry: the Holocaust and the founding of the State of Israel.The book concludes with a focus on contemporary anti-Zionism, including three essays about the role played by Jews in the Boycott, Divestment, and Sanctions Movement to expel Israel from the family of nations. A final essay addresses the need for American Jews to decide whether they are going to judge Judaism by the standards of The New York Times or The New York Times by the standards of Judaism.

Before 1967, Israel had the overwhelming support of world opinion. So long as Israel's existence was in harmony with politically correct assumptions, it was supported, or at least accepted, by the majority of "progressive" Jews, especially in the wake of the Holocaust. This is no longer the case. The Jewish Divide Over Israel explains the role played by prominent Jews in turning Israel into an isolated pariah nation. After their catastrophic defeat in 1967, Arabs overcame inferiority on the battlefield with superiority in the war of ideas. Their propaganda stopped trumpeting their desire to eradicate Israel. Instead, in a calculated appeal to liberals and radicals, they redefined their war of aggression against the Jews as a struggle for the liberation of Palestinian Arabs. The tenacity of Arabs' rejection of Israel and their relentless campaign--in schools, universities, churches, professional organizations, and, above all, the news media--to destroy Israel's moral image had the desired impact. Many Jewish liberals became desperate to escape from the shadow of Israel's alleged misdeeds and found a way to do so by joining other members of the left in blaming Israeli sins for Arab violence. Today, Jewish liberals rationalize violence against the innocent as resistance to the oppressor, excuse Arab extremism as the frustration of a wronged party, and redefine eliminationist rhetoric and physical assaults on Jews as "criticism of Israeli policy." Israel's Jewish accusers have played a crucial and disproportionate role in the current upsurge of antisemitism precisely because they speak as Jews. The essays in this book seek to understand and throw back the assault on Israel led by such Jewish liberals and radicals as Tony Judt, Noam Chomsky, George Steiner, Daniel Boyarin, Marc Ellis, Israel Shahak, and many others. Its writers demonstrate that the foundation of the state of Israel, far from being the primal sin alleged by its accusers, was one of the few redeeming events in a century of blood and shame.

The author's own father was a victim of Stalinism. But this did not prevent the young Ludwik from becoming a dedicated Stalinist and a communist party member in Poland. Tyranny to Freedom: Diary of a Former Stalinist is based on decades of diaries, written in Poland, France and the United States. How did a committed communist react to important political events, such as Stalin's death, revelations of the 20th Congress in the USSR, and the Hungarian uprising? Why did Kowalski return to Poland in 1963, instead of "choosing freedom" in the west? And why did he go public with his anti-communist feelings, after retiring in 2004? Through diary entries, spanning from 1946 and 2008, Tyranny to Freedom is a fascinating story of one man's struggle with finding a political identity and the resulting consequences of a euphoric dream turning into a nightmarish reality of murder and terror. Born in 1931 in Poland, Ludwik Kowalski spent his childhood, up to age 15, in the Soviet Union. His education was completed in Poland and in France. After returning to Poland in 1963 with a French doctorate in Nuclear Physics, he was invited to a scientific conference in the United States, and became a research associate at Columbia University. After retiring in 2004, Kowalski wrote Hell On Earth: Brutality And Violence Under The Stalinist Regime, a short and easy-to-read book for those Americans who know very little about crimes committed under red banners of proletarian dictatorship. Royalties will be donated to a Montclair State University scholarship fund.

This scholarly study explores the conflicting forces of assimilation and cultural heritage in literary portrayals of Jewish American identity. In Passing Fancies in Jewish American Literature and Culture Judith Ruderman takes on the fraught question of who passes for Jewish in American literature and culture. In today’s contemporary political climate, religious and racial identities are being reconceived as responses to culture and environment, rather than essential qualities. Many Jews continue to hold conflicting ideas about their identity?seeking deep engagement with Jewish history and the experiences of the Jewish people while holding steadfastly to the understanding that identity is fluid and multivalent. Looking at carefully chosen texts from American literature, Ruderman elaborates on the strategies Jews have used to “pass” from the late nineteenth century to the present?nose jobs, renaming, clothing changes, religious and racial reclassification, and even playing baseball. While traversing racial and religious identities has always been a feature of America’s nation of immigrants, Ruderman shows how the complexities of identity formation and deformation are critically relevant during this important cultural moment.

The Jewish Struggle in the 21st Century: Conflict, Positionality, and Multiculturalism is about the needs of the Jewish community in the United States, and it addresses the lack of representation in the diversity and multicultural education classroom at the university level.

Following World War II and the exposure of the concentration camps, psychiatry turned its attention to a vast range of cultural concerns with results that seemed to indicate a decline of stigma over time. However, it is now clear that whatever drives prejudices, especially in the case of anti-Semitism, was just dormant and perhaps not fully understood. Hate crimes and anti-Semitism broad recently re-emerged in Europe, and the United States followed shortly thereafter. The US Federal Bureau of investigation reports that New York City, which is still considered the most Jewish-friendly region in the US, experienced a 22% spike in anti-Semitic hate crimes in 2018 alone, with more extremes in other regions of the country. Neo-Nazi groups have grown stronger in the United States and abroad, often resulting in organized acts of violence. The recent Tree of Life synagogue shooting in Pittsburgh, PA demonstrated that these acts are not limited to one-on-one interactions, but sometimes as prolific, large-scale act. The medical community is not immune from biases either. The Cleveland Clinic recently fired a young doctor after she publicly declared her wishes to inject Jewish patients with lethal substances, which is only one of many hateful comments she made on social media over the course of several years. Psychiatrists in particular grapple with this as they try to serve patients of both Jewish and non-Jewish descent who struggle to process these acts of hate. Despite all of this, there is no training and no resource to guide medical professionals through these challenges. The editors of the recent Springer book, Islamophobia and Psychiatry, recognize this gap in the literature and seek to develop another high-quality text to meet this need. Written by expert clinicians in global regions where these incidents are most prevalent, the book seeks to be neither political nor opinion-based; instead, the text takes an innovative cross-cultural psychiatric interaction, similar to what was done with Springer’s new Islamophobia book. Coverage will range from foci on the social psychiatric aspects of anti-Semitism to how it may in turn infuse clinical encounters between patients and clinicians. Written by experts in this area, the insight and expertise of psychiatrists from a variety of cultural and religious backgrounds will focus on what psychiatrists need to know to combat the negative mental health impact that increasingly rise out of this particular phenomenon. Such a multi-cultural psychiatric approach has never been taken before for this topic. This discourse is the foundation for the primary goal of this book: to develop the tools needed to improve clinical outcomes for patients. Hence, this book aims to present an updated, comprehensive bio-psychosocial perspective on anti-Semitism at the interface of clinical psychiatry.