This book, first published in 1994, is a compendium of new translations of certain works regarded as fundamental texts in the Serene Reflection Buddhist Tradition (Sōtō Zen). All the texts were in Chinese, either as original works or as translations from Sanskrit. Several of them are central to the ceremonial not only of the Sōtō Zen Tradition but also of other Mahayana Buddhist traditions as well.

A treasury of the most notable, profound, and thought-provoking Buddhism-inspired writing published in the last year. The Best Buddhist Writing 2009 includes: * An interview with novelist Tom Robbins * Guiding principles for a new ecospirituality from Thich Nhat Hanh * Jack Kornfield on basic human goodness * Pico Iyer's portrait of the Dalai Lama * Olivia Ames Hoblitzelle on a couple's journey through Alzheimer's disease * The Dzogchen Ponlop Rinpoche on the true, enlightened nature of mind * Wendy Johnson on bringing the beginner's mind to gardening * A mindfulness practice from Pema Ch�dr�n to help us wake up to the world around us * Joan Halifax on approaching death with fearlessness and compassion * Peggy Rowe-Ward and Larry Ward with stories, meditations, and exercises for experiencing love in a new and deeper way * Natalie Goldberg on the art of writing personal memoir * Dzigar Kongtr�l on our search for happiness * Sharon Salzberg on overcoming passion, aggression, and ignorance in our relationships * Stephanie Kaza on making environmentalism a spiritual path, not just a change in lifestyle * Meshuga-wisdom from Rabbi Rami Shapiro * John Welwood on how we can use our relationships for profound spiritual growth * And much more

The very idea that the teachings can be mastered will arouse controversy within Buddhist circles. Even so, Ingram insists that enlightenment is an attainable goal, once our fanciful notions of it are stripped away, and we have learned to use meditation as a method for examining reality rather than an opportunity to wallow in self-absorbed mind-noise. Ingram sets out concisely the difference between concentration-based and insight (vipassana) meditation; he provides example practices; and most importantly he presents detailed maps of the states of mind we are likely to encounter, and the stages we must negotiate as we move through clearly-defined cycles of insight. Its easy to feel overawed, at first, by Ingram's assurance and ease in the higher levels of consciousness, but consistently he writes as a down-to-earth and compassionate guide, and to the practitioner willing to commit themselves this is a glittering gift of a book.In this new edition of the bestselling book, the author rearranges, revises and expands upon the original material, as well as adding new sections that bring further clarity to his ideas.

A thought-provoking collection of the most notable and insightful Buddhism-inspired writing published in the last year: • Thich Nhat Hanh’s vision for a more enlightened and sustainable society • Ezra Bayda on avoiding the pitfalls that arise on the path of meditation • Tsoknyi Rinpoche’s powerful Dzogchen practices that help you to discover your mind’s inherent awareness and clarity • Lodro Rinzler on what happens when the Buddha walks into a bar • Karen Maezen Miller on the virtues of boredom • Phillip Moffitt on how to transform emotional chaos into confidence and clarity • Joseph Goldstein’s unique nine-minute meditation practice that you can incorporate into your busy day • Elihu Genmyo Smith on being still • Pema Chödrön on how to become a bodhisattva • Sakyong Mipham on how mind, breath, and energy work together in meditation to transform your life • Judy Lief on the fifty-nine ancient slogans that can help you be more skillful and loving in all your relationships • Bonnie Friedman on discovering nonattachment while apartment-hopping in Brooklyn • Jules Shuzen Harris on what anger can teach you • Pico Iyer on travel as contemplative practice • And much more

During April 1985 and then again in October 1986, His Holiness the Dalai Lama delivered a series a discourses on Buddhist view, meditation and action. The discourses and ensuing discussions were recorded at the time, and later prepared into an edited text of the encounter; the result of which is this book. In his discourses His Holiness touched upon all the essential points of the Buddhadharma, and provides a clear and simple method to cultivate a daily practise of meditation. He also goes into depth on how we should proceed in the effort to generate both the heart of compassion and the expansive view of emptiness, the Great Void, in our daily life. In addition, the question and answer sessions that follow each talk makes both inspirational and informative reading, which often leads to issues that arise in the course of a layperson's practise. In a sense His Holiness' discourses are principally a commentary on how one should proceed in order to cultivate a daily tantric meditational practise. The visualization used as the basis of the contemplation is that of Buddha and the four great Bodhisattvas: Avalokiteshvara, Manjushri, Vajrapani, and the female bodhisattva Arya Tara, and explains the symbolic significance of these figures. The picture that emerges from the totality of His Holiness' exposition is that Buddhism, in spite of its being labelled as religion, is mainly a way of life programmed to ensure that we bring some happiness, peace, meaning and purpose into lives, and that we learn to live in harmony with the environment.

The book has two audiences: prison inmates who want to start practicing Buddhism and volunteers from American sanghas who want to work with prison dharma groups. The book discusses the basics of meditation, compassion and precept practice within the correctional facility context. Whitney discusses some of the history of Buddhist involvement in American prisons as well as the history of constitutional interpretations of religious freedom as applied to inmates. The book is meant to be as practical as possible and it emphasizes Buddhism in action - through the precepts, peacemaking and sangha building inside and out.

Love, Roshi explores the relationship between Robert Baker Aitken (1917–2010), American Zen teacher and author, and his distant correspondents, individuals drawn to Zen teachings and practice through books. Aitken, founder of the Honolulu Diamond Sangha, promoted Zen to a wide audience in works such as Taking the Path of Zen and The Mind of Clover. Aitken's twentieth-century American Zen valued social justice and was compatible with work and family life. Helen J. Baroni makes use of Aitken's extensive correspondence preserved in an archive at the University of Hawaii to provide a window to view the beliefs and practices of the least-studied—and a difficult to study—segment of the Western Buddhist community, Buddhist sympathizers and solo practitioners. The book looks at the concerns of these correspondents, which included questions on meditation, dealing with isolation as a Buddhist, finding teachers and disillusion with teachers, and being a Buddhist in prison, among a myriad of other matters. The writers' letters reveal much about their notion of Zen and their image of a "Zen master." Coverage of Aitken's responses provides insight into the accommodation of solo practitioners and into the development of a particular strain of American Buddhism.