'I believe that every human being has an innate desire for happiness and does not want to suffer. I also believe that the very purpose of life is to experience this happiness' The Dalai Lama Buddhism is one of the world's oldest and most widespread belief systems. Its history spans two and a half thousand years and Buddhism today has over 500 million adherents throughout almost every country in the world. Virtually unknown outside Asia until the last century, it is now the fastest-growing religion in the West. What is it about Buddhism that attracts so many in an age when people seem to be turning away from organized religion? The teachings of Buddhism are voluminous and varied, and it has a well-developed philosophical and mystical dimension; but at its core is a simple set of propositions and practices designed to meet the practical day-to-day concerns of ordinary people: how to live a compassionate, creative, wise and, above all, happy life. Tony Morris explores Buddhism's appeal and gives an acute insight into its essential beliefs.

Buddhists: Understanding Buddhism through the Livesof Practitioners provides a series of case studies ofAsian and modern Western Buddhists, spanning history, gender, andclass, whose lives are representative of the ways in whichBuddhists throughout time have embodied the tradition. Portrays the foundational principles of Buddhist belief throughthe lives of believers, illustrating how the religion is put intopractice in everyday life Takes as its foundation the inherent diversity within Buddhistsociety, rather than focusing on the spiritual and philosophicalelite within Buddhism Reveals how individuals have negotiated the choices, tensions,and rewards of living in a Buddhist society Features carefully chosen case studies which cover a range ofAsian and modern Western Buddhists Explores a broad range of possible Buddhist orientations incontemporary and historical contexts

Carter unfolds the cumulative traditions of Theravāda Buddhism by showing how one "looks at the world through Buddhist eyes." Presenting evidence from the Buddhist heritage in Sri Lanka, he develops a disciplined, inclusive approach to understanding notions of ethical living and "faith," or how individuals live life religiously. The author examines Buddhism as a worldview, reviewing the process of its origins and the development of its important concepts such as the pursuit of dhamma by Buddhists; the "Four Noble Truths;" the notion of refuge and the process of transcending; the role of the Buddhist monk (bhikkhu); and the role of music in ritual chant and song.

History in the Soviet Union was a political project. From the Soviet perspective, Buryats, an indigenous Siberian ethnic group, were a "backwards" nationality that was carried along on the inexorable march towards the Communist utopian future. When the Soviet Union ended, the Soviet version of history lost its power and Buryats, like other Siberian indigenous peoples, were able to revive religious and cultural traditions that had been suppressed by the Soviet state. In the process, they also recovered knowledge about the past that the Soviet Union had silenced. Borrowing the analytic lens of the chronotope from Bakhtin, Quijada argues that rituals have chronotopes which situate people within time and space. As they revived rituals, Post-Soviet Buryats encountered new historical information and traditional ways of being in time that enabled them to re-imagine the Buryat past, and what it means to be Buryat. Through the temporal perspective of a reincarnating Buddhist monk, Dashi-Dorzho Etigelov, Buddhists come to see the Soviet period as a test on the path of dharma. Shamanic practitioners, in contrast, renegotiate their relationship to the past by speaking to their ancestors through the bodies of shamans. By comparing the versions of history that are produced in Buddhist, shamanic and civic rituals, Buddhists, Shamans and Soviets offers a new lens for analyzing ritual, a new perspective on how an indigenous people grapples with a history of state repression, and an innovative approach to the ethnographic study of how people know about the past.

Gray Tuttle reveals the surprising role Buddhism and Buddhist leaders played in the development of the modern Chinese state and in fostering relations between Tibet and China from the Republican period (1912-1949) to the early years of Communist rule. Tuttle offers new insights on the impact of modern ideas of nationalism, race, and religion in East Asia. He draws on previously unexamined archival and governmental materials, as well as personal memoirs of Chinese politicians and Buddhist monks, and ephemera from religious ceremonies.

The first multi-author collection of social scientific scholarship on North American Buddhists, this volume examines the current state of research and key aspects of Buddhist life and experience in social context. Case studies feature Southeast Asian, Japanese, Taiwanese, Korean, meditation-oriented, and socially engaged Buddhists.

There is currently an acute lack of scholarly engagement with Buddhism and youth. Based on ground-breaking empirical research, Understanding Young Buddhists: Living out Ethical Journeys explores the stories of young Buddhists, through a rich analysis of their lived experiences. Page and Yip explore their journeying into Buddhism, their Buddhist belief and practice, their management of sexuality, and their social positioning in relation to family and kin, friendship networks, youth culture, and occupational aspirations. Using lived religion as a theoretical lens, and bringing into dialogue research on Buddhism and youth, Understanding Young Buddhists convincingly demonstrates the resourcefulness and creativity of young Buddhists in developing ethics for life, as they negotiate the diverse challenges and opportunities in their journeys of life.

This book discusses Ravanisation: the revitalisation of Ravana among Sinhalese Buddhists in post-war (after 2009) Sri Lanka. The Hindu Ramayana generally portrays Ravana as a cruel king. How and why, then, has Ravana gained the interest of Sinhalese Buddhists? This study takes an ethnographic perspective to answer these questions. The book discusses multiple Ravana representations that have emerged at an urban Buddhist site (the Sri Devram Maha Viharaya) and a rural site (Lakegala), and discloses how Ravanisation relates to Sinhalese Buddhist ethno-nationalism. In addition, the material, ritual, and spatial perspectives offer unique insights in the personal and local relevance of Ravana.

Study on Chakma, Asian people of India.

Buddhists, Hindus, and Sikhs in America explores the challenges that Asian immigrants face when their religion--and consequently culture--is "remade in the U.S.A." Peppered with stories of individual people and how they actually live their religion, this informative book gives an overview of each religion's beliefs, a short history of immigration--and discrimination--for each group, and how immigrants have adapted their religious beliefs since they arrived. Along the way, the roles of men and women, views toward dating and marriage, the relationship to the homeland, the "brain drain" from Asia of scientists, engineers, physicians, and other professionals, and American offshoots of Asian religions, such as the Hare Krishnas and Transcendental Meditation (TM), are discussed.