‘. . . I have sailed the seas and come To the holy city of Byzantium.’ W. B. Yeats From the foundation of Constantinople in 330 to its fall in 1453, this brief history explores the key components of Byzantine Christianity, including the development of monasticism, icons and iconoclasm, the role of the emperor in relation to church councils and beliefs, the difficult relationship with the papacy and the impact of the Crusades. The book also considers Byzantine Christianity as a living force today: the variety and vitality of Orthodox churches, the role of the Church in Russia and the enduring relevance of a spirituality derived from the church fathers. ‘Averil Cameron’s work has transformed our understanding of Byzantium, and here she offers an authoritative survey of its history and legacy . . . This is a lucid, informative and impressively wide-ranging brief history.’ Gillian Clark FBA, Emeritus Professor of Classics and Ancient History, University of Bristol

This third volume in the pioneering A People's History of Christianity series focuses on the religious lives of ordinary people and introduces the religion of the Byzantine Christian laity by asking the questions: What did ordinary Christians do in church, in their homes and their workshops? How were icons used? How did the people celebrate, marry, and mourn? Where did they go on pilgrimage? Contributors include: Derek Krueger, University of North Carolina at Greensboro; Vasiliki Limberis, Temple University; Georgia Frank, Colgate University; James Skedros, Holy Cross Greek Orthodox School of Theology; Nicholas Constas, Harvard University; Sharon Gerstel, University of Maryland; Peter Hatlie, University of Dallas at Rome; Charles Barber, University of Notre Dame; Brigitte Pitarakis, Centre National de la Recherche Scientifique, Paris; Alice-Mary Talbot, Dumbarton Oaks; Jaclyn Maxwell, Ohio University

Analyses the ideological writings of a scholarly and unusual Byzantine emperor dedicated to distinctively Orthodox Christian principles.

The Christian faith has the allegiance of one third of the human race. It has succeeded in influencing civilization to such a degree that we now take its existence almost for granted. Yet it might all have been so different. Christianity began with the words and deeds of an obscure village carpenter's son who died a shameful criminal's death at the hands of the Roman occupiers of his country: itself an insignificant outpost of the powerful ruling Empire. The feverish land of biblical Palestine, awash with apocalyptic expectations of deliverance from its foreign overlords, was hardly short of seers and prophets who claimed to be sent visions from God. Yet the followers of this man thought he was different: so different, in fact, that some years after his death and asserted resurrection they scandalously insisted not only that he was sent by God, but that he 'was' God. How a provincial sect, with its seemingly outrageous ideas, became first the sanctioned religion of the Roman Empire and then, over the course of 2000 years, the creed of billions of people, is the improbable story that this book tells. It is a story of freethinkers, friars, fanatics and firebrands; and of the lay people (not just the clerical or the powerful) who have made up the great mass of Christians over the centuries. Many introductions to Christianity are written by Christians, for Christians. This elegant textbook, by contrast, shows that the history of the religion, while often glorious, is not one of unimpeded progress, but something still more remarkable, flawed and human.

Announcing the newest release in our well-received Popular Encyclopedia series—The Popular Encyclopedia of Church History, an ideal resource for anyone who want a clear, user-friendly guide to understanding the key people, places, and events that shaped Christianity. General editors Ed Hindson and Dan Mitchell have extensive experience with producing reference works that combine expert scholarship and popular accessibility. Together with a broad range of well-qualified contributors, they have put together what is sure to become a standard must-have for both Bible teachers and students. With nearly 300 articles across 400 pages, readers will enjoy... a comprehensive panorama of church history from Acts 2 to today a clear presentation of how the church and its teachings have developed concise biographies of major Christian figures and their contributions fascinating overviews of key turning points in church history This valuable resource will enrich believers’ appreciation for the wonderful heritage behind their Christian faith.

The present volume is a continuation of the series Contemporary Philosophy. As with the earlier volumes in the series, the present Chronicles purport to give a survey of significant trends in contemporary philosophy. The need for such surveys has, I believe, increased rather than decreased over the years. The philosophical scene appears, for various reasons, more complex than ever before. The continuing process of specialization in most branches, the increasing contact between p- losophers from various cultures, the emergence of new schools of thought, particularly in philosophical logic and in the philosophy of language and ethics, and the increasing attention being paid to the h- tory of philosophy in discussions of contemporary problems, are the most important contributing factors. Surveys of the present kind are a valuable source of knowledge of this complexity. The surveys may therefore help to strengthen the Socratic element of modern philosophy, the intercultural dialogue or Kommunikationsgemeinschaft. So far, nine volumes have been published in this series, viz. P- losophy of Language and Philosophical Logic (Volume 1), Philosophy of Science (Volume 2), Philosophy of Action (Volume 3), Philosophy of Mind (Volume 4), African Philosophy (Volume 5), Medieval Age P- losophy (Volumes 6/1 and 6/2), Asian Philosophy (Volume 7), Philo- phy of Latin America (Volume 8), and Aesthetics and Philosophy of Art (Volume 9).

This book, authored by an international group of scholars, focuses on a vibrant central current within the history of Russian legal thought: how Christianity, and theistic belief generally, has inspired the aspiration to the rule of law in Russia, informed Russian philosophies of law, and shaped legal practices. Following a substantial introduction to the phenomenon of Russian legal consciousness, the volume presents twelve concise, non-technical portraits of modern Russian jurists and philosophers of law whose thought was shaped significantly by Orthodox Christian faith or theistic belief. Also included are chapters on the role the Orthodox Church has played in the legal culture of Russia and on the contribution of modern Russian scholars to the critical investigation of Orthodox canon law. The collection embraces the most creative period of Russian legal thought—the century and a half from the later Enlightenment to the Russian emigration following the Bolshevik Revolution. This book will merit the attention of anyone interested in the connections between law and religion in modern times.

The result of a collaborative, multiyear project, this groundbreaking book explores the interpretive worlds that inform religious practice and derive from sensory phenomena. Under the rubric of "making sense," the studies assembled here ask, How have people used and valued sensory data? How have they shaped their material and immaterial worlds to encourage or discourage certain kinds or patterns of sensory experience? How have they framed the sensual capacities of images and objects to license a range of behaviors, including iconoclasm, censorship, and accusations of blasphemy or sacrilege? Exposing the dematerialization of religion embedded in secularization theory, editor Sally Promey proposes a fundamental reorientation in understanding the personal, social, political, and cultural work accomplished in religion’s sensory and material practice. Sensational Religion refocuses scholarly attention on the robust material entanglements often discounted by modernity’s metaphysic and on their inextricable connections to human bodies, behaviors, affects, and beliefs.

Mitchell takes a regional approach in exploring the lives of families in the Middle Ages. Starting with the late Roman families the first five chapters explore the roles of family members defined by tradition and law, what constituted a legal marriage and a family, to whom the children belonged, and who was included in the extended family. The remaining chapters delve into daily family life - homes of various social classes and the division of labor, both maintaining the home and family-based labor such as agriculture, banking, manufacturing of goods, and mercantile activity. Religious cultures of the medieval world varied but all often included oblation of children to monasteries, religious ceremonies for life stages, and family obligations in the religious culture. Birth, death and inheritance all affected the family and new families were often formed from previous generations and defunct family lines. Non-traditional families included family structures advocated by heretical groups - the Cathars and the Beguines, families created without marriage - concubinage relationships, and those that developed as a result of social and environmental stresses - the Black Death, war, and natural disasters. Perfect for students studying the Middle Ages and medieval life, this work provides a clear and engaging narrative on the day-to-day lives of the family. Reference resources include a timeline, sources for further reading, photographs and an index. Volumes in the Family Life Through History series focus on the day-to-day lives and roles of families. The roles of all family members are defined and information on daily family life, the role of the family in society, and the ever-changing definition of the term family' are discussed. Discussion of the nuclear family, single parent homes, foster and adoptive families, stepfamilies, and gay and lesbian families are included where appropriate. Topics such as meal planning, homes, entertainment and celebrations, are discussed along with larger social issues that originate in the home like domestic violence, child abuse and neglect, and divorce. Ideal for students and general readers alike, books in this series bring the history of everyday people to life.

A leading historian argues that in the empire we know as Byzantium, the Greek-speaking population was actually Roman, and scholars have deliberately mislabeled their ethnicity for the past two centuries for political reasons. Was there ever such a thing as Byzantium? Certainly no emperor ever called himself “Byzantine.” And while the identities of minorities in the eastern empire are clear—contemporaries speak of Slavs, Bulgarians, Armenians, Jews, and Muslims—that of the ruling majority remains obscured behind a name made up by later generations. Historical evidence tells us unequivocally that Byzantium’s ethnic majority, no less than the ruler of Constantinople, would have identified as Roman. It was an identity so strong in the eastern empire that even the conquering Ottomans would eventually adopt it. But Western scholarship has a long tradition of denying the Romanness of Byzantium. In Romanland, Anthony Kaldellis investigates why and argues that it is time for the Romanness of these so-called Byzantines to be taken seriously. In the Middle Ages, he explains, people of the eastern empire were labeled “Greeks,” and by the nineteenth century they were shorn of their distorted Greekness and became “Byzantine.” Only when we understand that the Greek-speaking population of Byzantium was actually Roman will we fully appreciate the nature of Roman ethnic identity. We will also better understand the processes of assimilation that led to the absorption of foreign and minority groups into the dominant ethnic group, the Romans who presided over the vast multiethnic empire of the east.