Spirituality has consistently been present in the political and cultural counternarratives of Chicanx literature. Calling the Soul Back focuses on the embodied aspects of a spirituality integrating body, mind, and soul. Centering the relationship between embodiment and literary narrative, Christina Garcia Lopez shows narrative as healing work through which writers and readers ritually call back the soul—one’s unique immaterial essence—into union with the body, counteracting the wounding fragmentation that emerged out of colonization and imperialism. These readings feature both underanalyzed and more popular works by pivotal writers such as Gloria Anzaldúa, Sandra Cisneros, and Rudolfo Anaya, in addition to works by less commonly acknowledged authors. Calling the Soul Back explores the spiritual and ancestral knowledge offered in narratives of bodies in trauma, bodies engaged in ritual, grieving bodies, bodies immersed in and becoming part of nature, and dreaming bodies. Reading across narrative nonfiction, performative monologue, short fiction, fables, illustrated children’s books, and a novel, Garcia Lopez asks how these narratives draw on the embodied intersections of ways of knowing and being to shift readers’ consciousness regarding relationships to space, time, and natural environments. Using an interdisciplinary approach, Calling the Soul Back draws on literary and Chicanx studies scholars as well as those in religious studies, feminist studies, sociology, environmental studies, philosophy, and Indigenous studies, to reveal narrative’s healing potential to bring the soul into balance with the body and mind.

This book focuses on the form and the function of commands--directive speech acts such as pleas, entreaties, and orders--from a typological perspective. A team of internationally-renowned experts in the field examine the interrelationship of these speech acts with cultural stereotypes and practices, as well as their origins and development, especially in the light of language contact. The volume begins with an introduction outlining the marking and the meaning of imperatives and other ways of expressing commands and directives. Each of the chapters that follow offers an in-depth analysis of commands in a particular language. These analyses are cast in terms of 'basic linguistic theory'--a cumulative typological functional framework--and the chapters are arranged and structured in a way that allows useful comparison between them. The languages investigated include Quechua, Japanese, Lao, Aguaruna and Ashaninka Satipo (both from Peru), Dyirbal (from Australia), Zenzontepec Chatino (from Mexico), Nungon, Tayatuk, and Karawari (from Papua New Guinea), Korowai (from West Papua), Wolaitta (from Ethiopia), and Northern Paiute (a native language of the United States).

Mortality in Traditional China is the definitive exploration of a complex and fascinating but little-understood subject. Arguably, death as a concept has not been nearly as central a preoccupation in Chinese culture as it has been in the West. However, even in a society that seems to understand death as a part of life, responses to mortality are revealing and indicate much about what is valued and what is feared. This edited volume fills the lacuna on this subject, presenting an array of philosophical, artistic, historical, and religious perspectives on death during a variety of historical periods. Contributors look at material culture, including findings now available from the Mawangdui tomb excavations; consider death in Confucian, Daoist, and Buddhist traditions; and discuss death and the history and philosophy of war.

Despite living in a state that honours science and debases `superstition', and despite making substantial use of the multiple medical resources available to them, Akha villagers in Yunnan still put their greatest trust for health and wellbeing into healing rituals, especially when it comes to their children. The book delves into these apparent contradictions. What is this Akha way of childcare that continues in twenty-first-century China? It is generally believed that children fall sick from soul loss or attack by spirits. Accordingly, parents frequently invite ritual experts to perform sacrificial rituals for the diagnosis and healing of their children. Relatives (kin and affines), big men, ancestors and spirits all play indispensable roles in these protective rituals. As the process of a healing ritual unfolds, a network of social organisation, kinship, and cosmology is woven.

In this seminal work on the clinical, archetypal and spiritual dimension of trauma, the author offers a compelling vision of the transformative potential of suffering and the dialectic of Dying and Becoming. Wirtz outlines a healing path from fragmentation to integration and illuminates the resilience of the human spirit in the face of severe trauma. Trauma and Beyond will be essential reading and a valuable resource for counsellors, therapists and Jungian analysts who are challenged in their practice with individual and collective traumata.

In 1975, after years of struggle, Communists seized control of the government of Laos. Members of the Mong culture who had helped the U.S. Central Intelligence Agency in their quest to halt the spread of Communism were forced to move to America as political refugees. The Mong, with their strong culture of oral traditions and beliefs, were plunged into a multicultural society where the written word was prevalent. As a result, their oral customs are now being slowly eroded and replaced with a written tradition. Desperate to hold on to their cultural identity and continue the traditions of their ancestors, the Mong still struggle with the dilemma this change in literary perception has caused. Compiled from numerous interviews, this volume explores the lives of 13 Mong elders. With emphasis on their unique oral tradition and cultural practices, the book discusses Mong rituals, tribal customs, religious beliefs and educational experiences. The main focus of the work, however, is the lifestyle the elders maintained while living in the mountains of Laos. In their own words, they describe their childhood, communities, religious rituals and cultural traditions as well as the ongoing struggle of adjustment to their new homeland. The work also delves into the Mong perceptions of industrialization and the generational conflict that immersion into a literate society has caused. The author himself is a member of the Mong culture and brings a personal perspective to preserving the oral traditions of this unique ethnicity. The work is also indexed.

Structured as a patchwork of conversations, recollections, and lyrical encounters, this rich spiritual autobiography allows readers to eavesdrop on a restless soul in quest of self, God, and home. The memoir tells the story of an American who became intrigued by Buddhism through his love of Asian art and who decided to study the discipline in a Japanese Soto Zen monastery. In Part One, the author gives an account of his life in the Hosshinji monastery in Obama, Japan, detailing his daily routine and his participation in a traditional Takuhatsu almsgiving ceremony, a Sesshin period of intensive meditation, and a Jukai Buddhist initiation ceremony. Part Two describes the author's difficult search for a Buddhist temple to continue his religious practices upon returning to the United States. Part Three deals with the author's involvement in the International Institute for Field-Being and details how his Buddhist training helped prepare him for that venture. Part Four describes obstacles the author has encountered as a lone Buddhism practitioner since his training.

Annotation A robust philosophical and theological discussion of the theantropic consciousness from earliest times through manifestions such as shamanism and through modern times including the work of de Chardin and Pope Benedict X111. Judeo-Christian traditions are discussed as are Greek philosophical traditions. Author is senior Catholic theologian and philosopher.

By using a linguistic and anthropological framework, this pioneering book offers a natural history of intensity in the Anthropocene.